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A (in)sustentabilidade em pequenas propriedades rurais: o caso de seis municípios localizados no extremo oeste paranaense / The (un)sustainability on small farms: the case of six municipalities located in the extreme west of ParanáEngel, Werner 25 June 2012 (has links)
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Previous issue date: 2012-06-25 / The objective of this research was to analyse and to identify the agricultural sector in the cities established in the far west of Paraná State, focusing on small farms, determinants factors of sustainability and the perspectives for the future of these properties. Data collection was conducted through questionnaires, interviews that sought to highlight the characteristics of the farmer and his production unit and data about how the producer view his property, and how he perceives this perspectives for the future. The data were the basis of the analysis in the verification of financial, economic, social and environmental (un)sustainability, noting the presence or not of the small landowner in his activities. With the outcome of this case study, it contributes to the knowledge of this portion of the population and the authorities can direct resources and policies to encourage production and income to reduce the rural exodus because it was found unsustainable trends of small farms in the cities studied. / O objetivo desta pesquisa foi identificar e analisar no setor agropecuário, nos municípios estabelecidos do extremo oeste do Estado do Paraná, com foco nas pequenas propriedades rurais, fatores determinantes da sustentabilidade e as perspectivas para o futuro dessas propriedades. A coleta de dados foi realizada através da aplicação de questionário, entrevistas que buscaram evidenciar as características do produtor rural e sua unidade de produção e dados sobre a forma como o produtor visualiza a sua propriedade, e como percebe as perspectivas do futuro. Os dados foram a base da análise na verificação da (in)sustentabilidade financeira, econômica, social e ambiental, constatando a permanência ou não do pequeno proprietário nas suas atividades. Com o resultado deste estudo de caso, espera-se contribuir para o conhecimento dessa parcela da população e que as autoridades possam direcionar recursos e políticas de incentivo à produção e renda para reduzir o êxodo rural, porque se constataram tendências de insustentabilidade nas pequenas propriedades rurais nos municípios estudados.
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La Macédoine grecque, populations, migrations et territoires depuis le début du XXème siècle / Greek Macedonia, populations, migration and territories since the beginning of the twentieth centuryTzimakas, Menelaos 09 April 2014 (has links)
L'objet de l'étude est l'évolution de la composition et de la répartition géographique de la population de la Macédoine grecque de l'année 1913 (fixation de frontières actuelles) à nos jours. Les principales populations étudiées sont les populations grecque, musulmane, bulgare, population macédonienne orthodoxe de langue slave, juive, valaque, albanaise (selon les acceptions courantes qui seront définies). Cette évolution sur un siècle se décompose en cinq périodes, chacune étant liée à un ou plusieurs événements qui ont provoqué des migrations. Les causes, la modification de la composition des populations, les problèmes en découlant ainsi que des cartes et des statistiques sont présentées. Une synthèse permet de tirer des conclusions sur l'évolution de la population de la Macédoine et les problèmes associés à l'intégration des différentes minorités. / The object of my research is the evolution and repartition of the composition of the population of the Greek Macedonia of the year 1913 (fixing of the today’s borders) to our days. The main populations studied are: Greek, Muslim, Bulgarian, Orthodox Macedonian population of Slavic language, Jewish, Vlachs, Albanians (according to definitions that will be explained). This evolution over a century is divided into five periods, each relating to one or more events provocating migrations. The causes, the modification of the composition of the populations, the problems while resulting as well as mappings (cartographies) and statistics are presented. A synthesis allows us to draw from conclusions on the evolution of the population of Macedonia and the problems associated with the integration of various minorities.
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Překročit okrsek světa: k poetice bytí na cestě v románu střední Evropy druhé poloviny 20. století. / Across the Line of the World: On Poetics of Being on the Road in the Central European Novel of the second half of the Twentieth Century.Knotová, Tereza January 2016 (has links)
Thesis Across the Line of the World: On Poetics of Being on the Road in the Central and East European Novel of the second half of the Twentieth Century dissert on the phenomen of vagabondism in a given space and time. Analysis of eight texts (Albahari, Bachmannová, Bernhard, Bondy, Chwin, Miłosz, Müllerová, Sebald, Velikić) through the concept of smooth and striated space (Gilles Deleuze, Félix Guattari), and Milan Balaban's exegesis on the Biblical Exodus shows four basic principals of this rather intensive than extensive vagabondism: nothingness, sense for smoothness, melancholy and fragmentarization. Central and East European Novel Vagabondism Smooth and striated space (Gilles Deleuze, Félix Guattari) Exodus (Milan Balabán) Melancholy Nothingness Sense for smoothness Fragmentarization
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An Impact Study on Commitment to Obeying God's Voice Through a Small Group Study of Israel's Wilderness JourneySheppard, John W. 21 December 2020 (has links)
No description available.
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The Dwelling of God: The Theology Behind Marian Ark of the Covenant Typology of the First MillenniumSchafer, Stuart January 2020 (has links)
No description available.
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The Soviet Exodic: Resistance and Revolution in Soviet Russian and Yiddish Literature, 1917 – 1935Wilson, Elaine January 2023 (has links)
This dissertation establishes a category of early Soviet “exodic” literature, which consists of works published in Yiddish or Russian between 1917 and 1935. Reading together texts by Peretz Markish, Andrei Platonov, Moyshe Kulbak, Ilya Ilf and Evgeny Petrov, Yiddish texts are placed on equal footing with Russian texts to underscore the singular role of Jews in the early Soviet period and demonstrate shared anxieties and practices of resistance to hegemony among groups seemingly separated by language and culture. These anxieties and modes of resistance are what make the Soviet exodic a literature of revolution as it grapples with the complexity of the Soviet period and Soviet identity formation.
Drawing upon political theorist Michael Walzer and his text Exodus and Revolution as well as the critical response from Edward Said, this dissertation uses the biblical book of Exodus as a theoretical matrix for the identification and elaboration of narrative sequences and thematic material that constitute a revolutionary genre and applies it to the study of early Soviet literature. Because they are written and published between 1917 and 1935, exodic texts are positioned between the Bolshevik Revolution and the crystallization of high Stalinism. Therefore, they are situated within what is commonly known as the “interwar period.”
Such a definition relies upon absence (the absence of war). The Soviet exodic provides this historical moment and its attending texts a positive definition in deference to the revolutionary framework that guides it. This dissertation also considers how the texts enact revolution with the help of critical and queer theory, most notably Sara Ahmed’s Queer Phenomenology and Mary Rubenstein’s Pantheologies. These theoretical supports serve to articulate the various queer—that is, non-normative—ways that the selected texts engage pluralism to resist ideological regimes and forces of control as they re-evaluate social and political categories and norms. Queer theory also serves to express the entanglement of self, other, and place, and in so doing, brings ecological anxieties to the fore. Resistance in the Soviet exodic thus takes shape through the queering or misalignment of categories like space, language, or gender performance, and culminates in the figure of the Soviet trickster, who, by means of their unfinalizability, is the embodiment of revolution.
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Solving the Old English Exodus: An Active Problem Solving Approach to the PoemHopkins, Stephen Chase Evans 02 May 2011 (has links)
No description available.
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'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850Lake, Meredith Elayne January 2008 (has links)
Doctor of Philosophy / This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
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'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850Lake, Meredith Elayne January 2008 (has links)
Doctor of Philosophy / This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details their significance in early colonial Australia. This thesis also considers the ways in which colonists’ Protestant values mediated their engagement with their surrounds and informed their behaviour towards the land and its indigenous inhabitants. It demonstrates that leading Protestants asserted and acted upon their particular values for industry, order, mission and biblicism in ways that contributed to the transformation of Aboriginal land. From the physical changes wrought by industrious agricultural labour through to the spiritual transformations achieved by rites of consecration, their specifically Protestant values enabled Britons to inhabit the land on familiar material and cultural terms. The structural basis for this study is provided by thematic biographies of five prominent colonial Protestants: Richard Johnson, Samuel Marsden, William Grant Broughton, John Wollaston and John Dunmore Lang. The private and public writings of these men are examined in light of the wider literature on religion and colonialism and environmental history. By delineating the significance of Protestantism to individual colonists’ responses to the land, this thesis confirms the trend of much recent British and Australian historiography towards a more religious understanding of the eighteenth and early nineteenth centuries. Its overarching argument is that Protestantism helped lay the foundation for colonial society by encouraging the transformation of the environment according to the colonists’ values and needs, and by providing ideological support for the British use and occupation of the territory. Prominent Protestants applied their religious ideas to Australia in ways that tended to assist, legitimate or even necessitate the colonisation of the land.
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Le chant dans les monastères cisterciens de l’Europe francophone (1521-1903) : enquête sur les livres de chœur imprimes et manuscrits / Singing in the cistercian monasteries of french-speaking Europe (1521-1903) : investigation into the choir books printed and manuscriptedBoschiero-Trottman, Marie-Luce 25 November 2014 (has links)
Entre 2008 et 2011, l’inventaire des livres liturgiques de 51 communautés cisterciennes de l’Europe francophone a mis en lumière un fonds unique de Graduels et d’Antiphonaires de choeur, tant manuscrits qu’imprimés, parus entre la Renaissance et le début du XXe siècle. Ces ouvrages constituent le corpus principal de cette thèse dont l’objectif est d’en interroger le contenu au regard de l’histoire de l’Ordre cistercien, mais aussi de l’évolution du chant ecclésiastique. La périodisation est définie en fonction des bornes suivantes : le terminus a quo (1521) correspond à la première impression d’un livre de choeur cistercien et son terminus ad quem (1903) est celui de la publication du dernier ouvrage de ce format au sein de cet Ordre spécifique. L’étude est menée selon trois axes : analyse codicologique ; philologie des traces d’usage introduites au cours des âges ; approche musicologique d’un échantillon d’Offices liturgiques (Office de la Dédicace et Office votif du Sacré-Coeur) / Between 2008 & 2011, a general inventory of the liturgical books of 51 Cistercian communities in Francophone Europe allowed the highlighting of one fund of several 10th of choir graduals and antiphonaries, both manuscripts & printed, from the Renaissance period to the beginning of the XXth century. These works constitute the main body of this thesis aimed to examine the content relating to the history of the Cistercian Order, but also the general evolution of ecclesiastical chant. Periodization of this work is defined according to the following terminals: the terminus a quo (1521) is the first impression of a Cistercian choir book and terminus ad quem (1903) is the publication of the last book of this size in this specific Order. The study is conducted along three axes: codicological analysis; philology traces of use introduced in these books over the ages; musicological approach of a sample of specific liturgical Offices (Office of the Dedication and votive Office of the Sacred-Heart)
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