Le conte entretient un rapport spécifique au temps : il ancre les événements de l’histoire dans un cadre spatio-temporel éloigné et vague, dont le narrateur se distancie. Les personnages évoluent alors dans une temporalité dont la rupture avec le monde réel est affichée par différents marqueurs et procédés linguistiques, à l’instar de la locution adverbiale « Once upon a time », qui caractérise le genre. Il s’inscrit donc dans une certaine temporalité, mais il vise tout récepteur au-delà de toute considération pour l’époque ou le lieu dans lesquels il s’inscrit. Notre étude consiste alors à déterminer les caractéristiques de l’ambivalence du conte entre temporalité et atemporalité. Pour tenter de répondre à cette problématique, nos recherches s’articulent autour de trois axes principaux : les caractéristiques temporelles liées au genre du conte, les marqueurs et procédés linguistiques qui permettent d’exprimer la temporalité, et, pour finir, l’étude de cas particuliers pertinents dans l’expression et la représentation du temps, dont le rapport entre parataxe et hypotaxe, le connecteur and et les propositions en when font partie. Nous nous basons sur un corpus constitué de 104 contes en langue anglaise écrits par Joseph Jacobs. / The link that fairy-tales have with the notion of time is specific : the story is rooted in a spatiotemporal frame which is presented as far and vague and which the narrator keeps at a distance. The characters then live in a temporality which clearly shows a break with the real world through the use of different linguistic markers and processes, like the adverbial phrase “Once upon a time”, which is typical of fairy-tales. Thus, they have an internal temporality, but they aim at reaching readers who belong to any time and place. This thesis then involves the study of the ambivalence of the fairy-tale between temporality and atemporality. To try and answer the questions linked to this ambivalence, our research focuses on three main lines : the temporal characteristics of the fairy-tale as a literary genre, the linguistic markers and processes which express temporality, and the study of specific cases which are pertinent in the expression and representation of time, including the relation between parataxis and hypotaxis, when-clauses and the connector AND. Our corpus is composed of 104 English tales written by Joseph Jacobs.

Submitted by Ana Laura Garro dos Santos null (analaura.garros@hotmail.com) on 2016-07-07T14:47:06Z No. of bitstreams: 1 ANA LAURA - DISSERTAÇÃO.pdf: 5189721 bytes, checksum: e04aec45b6143c501db176fdd5837d92 (MD5) / Approved for entry into archive by Ana Paula Grisoto (grisotoana@reitoria.unesp.br) on 2016-07-11T14:31:18Z (GMT) No. of bitstreams: 1 santos_alg_me_prud.pdf: 5189721 bytes, checksum: e04aec45b6143c501db176fdd5837d92 (MD5) / Made available in DSpace on 2016-07-11T14:31:18Z (GMT). No. of bitstreams: 1 santos_alg_me_prud.pdf: 5189721 bytes, checksum: e04aec45b6143c501db176fdd5837d92 (MD5) Previous issue date: 2016-05-24 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Este estudo apresenta os resultados da pesquisa As várias Chapeuzinhos Vermelhos: contos e recontos a partir das preferências de um 4º ano do Ensino Fundamental, desenvolvida no programa de Pós-Graduação – Mestrado em Educação – da Faculdade de Ciências e Tecnologia, FCT-UNESP, na cidade de Presidente Prudente. Tal estudo, que está vinculado à linha de pesquisa “Processos formativos, ensino e aprendizagem” e ao Centro de Estudos em Leitura e Literatura Infantil e Juvenil (CELLIJ), é decorrente da inquietação e preocupação da pesquisadora quanto à maneira como os alunos compreendem suas leituras. Por isso, teve como principal objetivo analisar os contos de fadas sugeridos pelas crianças de um 4º ano do Ensino Fundamental e as relações entre paratextos, texto verbal, não verbal e estratégias de leitura. Assim, analisam-se três versões do conto de fadas Chapeuzinho Vermelho: Chapeuzinho Vermelho, na versão de Perrault, o que chamamos de clássico, Chapeuzinho Vermelho – uma aventura borbulhante, identificada como reconto, e Chapeuzinho Vermelho em uma versão resumida, a qual nomeamos de simplificado. Nesse sentido, os objetivos específicos foram: averiguar como os procedimentos para a escolha do livro implicam na compreensão; analisar se e como o texto verbal permite amplo envolvimento do leitor; verificar a função do texto não verbal nos títulos examinados e, por fim, verificar se e como os contos de fadas escolhidos possibilitam relações com estratégias de leitura. Para tanto, a pesquisa foi desenvolvida em uma escola municipal de Presidente Prudente. Os procedimentos metodológicos ocorreram em dois momentos: no primeiro, utilizou-se como instrumento um questionário para conhecer o perfil e o interesse leitor em relação aos contos de fadas, quando se percebeu que os alunos se interessam pela leitura do gênero, porém, muitos desconhecem a estrutura do texto narrativo; ademais, praticam algum tipo de estratégia em suas leituras, mas não têm consciência disso. O segundo momento foi realizado a partir de uma roda de conversa, que buscou saber a forma de acesso dos discentes aos livros (em casa, na sala de leitura, na sala de aula ou em todos ou mais de um desses locais), além da confirmação dos discentes sobre o conto de fadas preferido. Com base nesses pontos, foi delimitado um corpus de análise, cujas obras foram analisadas levando-se em consideração os seguintes eixos temáticos: paratextos, texto não verbal, texto verbal e estratégias de leitura. Os resultados levaram a crer que as versões do conto clássico e o reconto oferecem maiores e melhores condições para que os alunos compreendam o texto e se motivem para lê-lo. Por outro lado, a versão simplificada não tem qualidade estética e depende de um planejamento do professor para que possa ser utilizada com ressalvas. Nesse sentido, reafirma-se a importância de os profissionais da educação conhecerem diferentes aspectos sobre o livro e sobre as estratégias de compreensão leitora, a fim de ensinar seus alunos a ler todas as partes do livro e se tornar críticos e autônomos. / This study demonstrates the results of the research “Several Little Red Riding Hood: tales and retellings from the preferences of a fourth year of elementary school”, developed by the Graduate Program – Master’s in education – from the Faculdade de Ciências e Tecnologia, FCT – UNESP, in Presidente Prudente. This study, that is linked to the research line “Formative processes, teaching and learning” and to the Centro de Estudos em Leitura e Literatura Infantil e Juvenil (CELLIJ), resulting from the researcher’s uneasiness and concern in relation to the way the students understand their reading. Therefore, it aimed to analyze fairy tales suggested by fourth-grade children and the relationship between paratext, verbal text, non-verbal text and reading strategies. Thus, the fairy tale “Little Red Riding Hood” is analysed in three versions: “Little Red Riding Hood”, in Perrault’s version, that we name classic, “Little Red Riding Hood – A Bubbly Adventure”, that we name retelling and “Little Red Riding Hood” in an abbreviated version that we name simplified. In this sense, the specific objetives were: to ascertain how the procedures to choose the book implicate in the comprehension, to analyse if and how the verbal text permits the reader’s extensive involvement, to verify the non-verbal text function in the analysed titles and, finally, to ascertain if and how the chosen fairy tales allow relationship with the reading strategies. For this purpose, the research was developed in a municipally-run public school in Presidente Prudente. The methodological procedures occurred in two moments: first, it was used as instrument a questionnaire to know the reader’s profile and interest in relation to the fairy tales. It was noticed that the students are interested in reading this genre, however, many do not know the structure of narrative text; they practice some kind of strategy in their reading, but they do not have awareness about it. In a second moment, a conversation circle was done to ascertain the form of access of the students to the books (in their house, in reading rooms, in classrooms, in all these places or more than one of them), besides the student’s confirmation about their favorite fairy tale. From this, an analysis corpus was delimited, which titles were analyzed taking into account the following thematic axes: paratexts, verbal text, nonverbal text and reading strategies. The results led us to believe that the classic tale and the retelling versions offer major and better conditions for the students understand the text and motivate theirselves to read them. On the other hand, there is no aesthetic quality in the simplified version and it depends on the teacher´s planning to be used meticulously. In this regard, the importance of the education professionals knowing the aspects about the book and about the reading strategies is reaffirmed, in order to teach the students to read all the parts of the book and to become critics and autonomous.

Submitted by JÚLIO HEBER SILVA (julioheber@yahoo.com.br) on 2017-04-27T19:26:20Z No. of bitstreams: 2 Dissertação - Fernanda Lázara de Oliveira Santos - 2017.pdf: 2130702 bytes, checksum: 6aed0cf1a87b607a13db4d0dc42adabc (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2017-05-03T12:06:13Z (GMT) No. of bitstreams: 2 Dissertação - Fernanda Lázara de Oliveira Santos - 2017.pdf: 2130702 bytes, checksum: 6aed0cf1a87b607a13db4d0dc42adabc (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2017-05-03T12:06:13Z (GMT). No. of bitstreams: 2 Dissertação - Fernanda Lázara de Oliveira Santos - 2017.pdf: 2130702 bytes, checksum: 6aed0cf1a87b607a13db4d0dc42adabc (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-03-31 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Considering the fantastic narrative’s relevance in the development of the imaginary and popular memory this study aimed to comprehend how the representation of the female characters occur in contemporary fairy tales depicted by the cinema. In order to elaborate the corpus of this work, we selected to evaluate the cinematographic narratives Brave (2012), Frozen (2013) and Maleficent (2014). These productions inscribe as contemporary fairy tales due to its peculiarities that detach from the fairy tales’ stereotypes that stem from a revisionist perspective which challenges many of the standards endorsed in common narratives. In the analyzed movies we examined allusive issues to the reconfiguration of the main characters that escape from the condition of subjection and passivity, as represented for so long in productions of such genre. However, we highlight the ideological paradigms which involve gender issues and determination of fixed places to men and women constantly challenged, so legitimating the female autonomy. We base our research on contributions from authors such that Gerard Genette (1982); Antônio Cândido (1988); Bruno Bettelheim (1992); Teresa de Lauretis (1994); Nelly Novaes Coelho (1997); Robert Stam (2011); Guacira Lopes Louro (2011); Linda Hutcheon (2013) among other agents of valuable contributions. / Considerando a relevância das narrativas fantásticas na formação do imaginário e da memória popular, este estudo buscou compreender como ocorre a representação do feminino nas personagens de contos de fadas contemporâneos representados pelo cinema. Para constituir o corpus deste trabalho, elegemos para apreciação as narrativas cinematográficas Valente (2012), Frozen (2013) e Malévola (2014). Estas produções se inscrevem como contos de fadas modernos devido às peculiaridades que se desprendem de estereótipos dos contos clássicos a partir de uma perspectiva revisionista, que contesta muitos dos padrões ratificados em narrativas tradicionais. Nos filmes analisados, examinamos questões alusivas à reconfiguração das personagens protagonistas que se retiram da condição de sujeição e passividade, conforme representado por muito tempo em produções deste gênero. Nesta perspectiva, evidenciamos que paradigmas ideológicos, como aqueles que envolvem as questões de gênero e a determinação de lugares fixos para homens e mulheres estão sendo contestados, legitimando assim a autonomia do feminino. Ancoramos nossa pesquisa em contribuições de autores tais que Gerard Genette (1982); Antônio Cândido (1988); Bruno Bettelheim (1992); Teresa de Lauretis (1994); Nelly Novaes Coelho (1997); Robert Stam (2011); Guacira Lopes Louro (2011); Linda Hutcheon (2013) entre demais agentes de valiosas contribuições.

É de conhecimento geral o fato de que os contos de fada transmitem importantes mensagens carregadas de ideologia que, às vezes, diferem de maneira significativa. Isso ocorre em razão da época ou localidade em que a produção é contextualizada, como podemos bem ver nas variações do conto Chapeuzinho Vermelho, seja aqueles da tradição oral medieval, os adaptados por Perrault ou pelos Irmãos Grimm, ou mesmo as versões da contemporaneidade. Traçando um percurso histórico das transformações dos contos de fada de origem popular partindo da França, percorrendo Alemanha, Portugal e culminando no Brasil o presente estudo busca verificar as transformações ocorridas nessas sociedades, mostrando como elas foram representadas nos contos e quais mensagens transmitem. Para o presente estudo, serão utilizados o Comparatismo Literário e elementos de Teoria Literária por meio de um olhar sociológico e histórico. Após a definição do quadro teórico-metodológico e da base conceitual, partiremos para uma breve análise de algumas sociedades e como sua prática social pode, de certo modo, ser representada nos contos de fada. / It is of general knowledge that the fairy tales transmit important messages filled with ideology that, sometimes, differ significantly from one another. This happens due to the time or place where the production is contextualized, as it is possible to be seen in the variation of the Little Red Riding Hood tale, those from the medieval oral tradition, to those adapted by Perrault or brothers Grimm, and even the contemporary versions. Tracing a historic profile of the changes in the fairy tales of popular origin starting in France, passing through Germany, Portugal and culminating in Brazil the present study aims to verify the transformations that happened in these societies, showing how they were represented in the tales and what messages they pass on. For the present study, Literary Comparatism and elements of Literary Theory will be used through a sociological and historical look. After the definition of a theoretical-methodological picture and a conceptual basis, we will move on to a brief analysis of the different societies and how their social practice can, in a certain way, be represented in the fairy tales.

This thesis presents the psychological concept of dreams and fairy tales and the possible similarities existing between them. Its main source is a depth psychology, psychoanalysis particularly. The thesis is consisting of two parts. In the first part, the theories of dreams and fairy tales are described and the possibilities for their interpretations are given. Then the affinity between dreams and fairy tales is presented including the theory of the Hungarian psychoanalytic Géza Róheim and the Israeli psychologist Ravit Raufman. Róheim assumes that fairy tales represent a social transformation of individual dreams. The development of this idea is: the fairy tales are inducting dreams that would be dreamed, anyway. But they finish better now, with the victory for the child. Raufman applies the methods with which fairy tales have been studied on dreams and defines the affinities between them. In the other part, the similarities between dreams and fairy tales are checked using collected dreams of children aged from 6 to 15. Dreams are interpreted with a special attention to a fourteen years old girl. The thesis also works with the dream of a young woman collected by Raufman. Finally, an explicit and implicit content and formal characteristics of the children's dreams are compared with the most famous...

This study examines Mologadi Ngwana’ Magolego Sepedi tale Mo_emane wa moimana as an example of fantasy. Fantasy as a genre creates a headache for theorists, because they struggle to distinguish this genre from other types of narratives. One theorist, Rottensteiner (1978:8), sees all narratives as fantasies. He admits that this creates a problem, since not all narratives are fiction. This problem is exacerbated by the fact that narratives broadly represent the thoughts of an author. If the definition of fantasy is too broad, everything that comes from the mind of an author can be seen as an imaginary text, in other words, a fantasy. Butler’s (2006) description of fantasy is narrower, explaining that the concept of fantasy is broader than other tales. This is because it is influenced by traditional fairy tales and by modern scientific fiction (Butler 2006:75). By contrast, Day (1984:277) suggests that in many cases, fantasy can be related to myth. This highlights how broad descriptions of the genre can be, and may lead to some confusion if fantasy is confused with other types of narratives which contain elements of myth. Furthermore, he sees the genre as important because it pushes the boundaries of the human imagination. According to Luckens (1995:27), fantasy often relies on magic and miracles. This argument is also problematic, considering that many fairy tales also contain magic and miracles. Sutherland (1991:247) makes the dubious claim that the actions of a fantasy can never be repeated and supports this claim with the argument that the actions may be truthful as they have a sequence. The argument of the theorists above indicates that they do not distinguish clearly between fantasy and other genres of narratives. This is the problem to be resolved in this study. This study directly investigated the plot of a fantasy, Mo_emane wa moimana, because it is important to demonstrate that the plot of a fantasy has specific elements (parts). These elements must be classified according to their importance. The elements found in the plot of a fantasy are the ones that justify the classification of this genre as this type of literature. To reach this justification, the study focused on three objectives. The first was to explain the plot of a fantasy, taking into consideration the content, the plot and the style. The second was to distinguish fantasy from other forms of folklore. The third was to call for the preservation of this kind of literature because there are so few in Sepedi. There was a need to conduct this investigation with an in-depth focus on a Sepedi tale to develop Sepedi folklore. Aside from the problem of the different views of literary theorists, another reason to conduct research on this topic is that thus far, investigations into such tales have failed to perform critical analysis. The research was therefore conducted by critically analysing one Sepedi fantasy (because of the magnitude of the investigation), while focusing on important distinctive features of the plot of that fantasy, Mo_emane wa moimana to demonstrate the power of miracles (and magic) in the plot and style of this tale. To resolve this problem of whether this story is a fantasy or a fairy tale, this study followed the following research methods: define, interpret and compare. The study also adopted narratology theory. This theory is directly linked to the plot of the text, and does not focus on the author. It is also important in helping to explain the distinction between these two types of narratives, because various types of narratives (including essays or short stories of various kinds) may wrongly be seen as fairy tales. The contents of a short story may show events that have never happened in reality, but are in a world of possibilities of such actions. Even though a fairy tale does not narrate the literal truth, it is literature, because this genre has all the characteristics of literature, namely content, a plot and style, as well as characters, a reader/listener and an author/narrator. The function of the reader/listener of a fairy tale is not to identify ‘mistakes’, but to enjoy the narration, and to realise the depth that the author/narrator has to create the tale. / Thesis (PhD)--University of Pretoria, 2019. / African Languages / PhD / Unrestricted

The diploma thesis deals with the Czech cultural phenomenon Vecernicek. Three interpretative sections of the thesis show the possibility to place Vecernicek among modern fairytales as well as they prove its continuity to the traditional fairytale output. At the same time, the thesis draws on distictions between traditional and modernized poetics. Choice series are interpreted with respect to intermediality and specific form of Vecernicek as a TV programme designed for pre-school and and primary-school children. .

Fairy tale as a space for an art reinterpretation Bc. Monika Švajková Abstract The thesis introduces authors view on the evolution of fairy tales in Europe and its transformation since 19th century in literature, visual arts and related field of knowledge. Its purpose was to create an art project that would connect cultures of Czech Republic and Finland through fairy tales and fine art. Resulting didactical tasks develop fairy tales of one country through contemporary art of the other. The tasks apply to several conceptions of teaching as the implementation took place at the primary art school, high school and lappish art gallery. The art project closes with authors art etudes that expand theme of the forest as an area for updating of fairy tales and simultaneously captures the authors view on the theme of fairy tales. The outcomes and benefits of the thesis were verification of the didactical tasks that would in contemporary art update the classic children literature in context of these two countries.

This Diploma Thesis "Moral Aspects of Fairy Tales" asks questions - Is it possible to find God's message in the fairy tales? Can God speak to us through these stories? Can the fairy tales be touched by history of redemption? In the beginning, this Diploma Thesis speaks about myth, about it's origin, functions and message, because the fairy tales have their roots in myth. For better apprehension of the fairy tales, there is used the theory of narrative as well as theory and history of fairy tales. The Diploma Thesis analyzes Jung's Archetypes. Archetypes help us to find messages for good life of human beeing in fairy tales. Another issue is "History of mankind as a chain of storries." This issue asks, why there is just few functions in the stories. It analyzes Jesus Christ as the first example of a main hero of fairy tales ant myths. The mankind should follow him in it's own storry. Universality of the storries is demonstrated in comparing of stories from Old Testament (Jonas, Jakob and Eliah) with motives in the fairy tales. Keywords narrative, change, history of redemption, fairy tale, archetypes,etics

In this essay I use Mikhail Bakhtins theory of the chronotope to come to a deeper understanding of the spatio-temporal relationships in Momo and the Time Thieves. I use it to investigate the chronotopic structure of childhood, how it relates to the idea of the idyll, threshold experiences and heterotopic and liminal chronotopes. There is also a discussion on the function of mythic and linear time in building the narrative, and how Ende reverses and subverts some of the given patterns of myth, folklore and fantasy to create a dialogue between chronotopes and genres. / <p>Slutgiltigt godkännandedatum: 2023-05-31</p>