As gerontology has shifted from emphasizing the problems of aging to exploring how older adults can thrive, researchers have increased their attention on new issues including sexuality and aging. A sometimes explicit, but often implicit assumption in this research, is that sex is good for you—that it is an integral part of a full and healthy life or successful aging. Although successful aging is one of the most commonly cited theories in social gerontology (Alley et al. 2010), it has not gone without criticism (Martinson and Berridge 2014). Using an unrefined successful aging framework for sex research has the potential to promote aging and sexuality in narrow ways and privilege certain groups over others. This research examines the relationship between sexual activity and health from a feminist gerontological perspective. In particular, I explore differences in what counts as sex and how gender and social location influence the relationship between health and sexual activity. Using a nationally representative sample of community dwelling older adults (3005) from the first wave of the National Social Life, Health, and Aging Project, I find that older adults engage in a wide variety of sexual activity which differs by social location (e.g. gender, race, and class). Furthermore, gender differences in sexual behavior are not merely due to a lack of access to healthy partners for women. Much of the gender gap in sexual behavior can be explained by disparities in sexual interest and desire. In addition, using more inclusive definitions of sex, partnered sexual behavior is associated with health even after accounting for demographics and relationship factors. In conclusion, existing models of aging and sexuality, relying on successful aging or a correlation between continued sexual activity and health, may limit our understanding of the experiences of women and sexual minorities. A feminist gerontological approach provides a more nuanced understanding of the relationship between health and continued sexual activity.

Jag har gjort en kvalitativ studie där jag intervjuat tre par, där minst en av informanterna i varje par bodde på SÄBO (särskilt boende för äldre, även kallat äldreboende). För att förstå och analysera de äldres berättelser av sina relationer och sin kärlek till varandra har jag använt mig av en tolkande fenomenologisk analys. Jag vill med min uppsats bredda synen på närhet och kärlek hos par boende på SÄBO samt öppna upp för begreppet ”äldre-existens” som ett svar på det jag kallar samhällets obligatoriska ungdomlighet. Min intention är att ge en fördjupad förståelse för begreppet ”närhet” för att kunna förstå äldre personers relationer och kärlek utan att bidra till den sexualisering och avsexualisering som forskare ofta faller in i när de studerar äldres relationer.

Guided by feminist gerontology, this qualitative study explored the role of activism in the lives of older women. More specifically, it examined the involvement of older women in one particular group of activists, the Raging Grannies. Of particular interest was to understand the experience of how and why older women become involved in activism. This study was collaborative in nature, with in-depth active interviews as the primary method of data collection. In total 15 women participated in face-to-face interviews, with five women contributing to the study in an on-line Raging Grannies forum. Participants were located in Ontario, New Brunswick, and Nova Scotia. The findings demonstrated that these women, who used non-violent, creative methods of protest, challenged the traditional views of growing older. Through their activism, the Raging Grannies also created community. Although the Raging Grannies did not define their experience as leisure, they described their experience as "fun" but rewarding work. The intent of this research was to contribute to the literature on ageing and leisure while giving the opportunity for older women to share their stories. Emergent theory suggests that activism for these women represented the application or expression of shared life experiences which are unique to women. The Raging Grannies provided the space for the study participants to express their collective life experiences, particularly in the context of shared concerns around a more just, fair and sustainable society.

Guided by feminist gerontology, this qualitative study explored the role of activism in the lives of older women. More specifically, it examined the involvement of older women in one particular group of activists, the Raging Grannies. Of particular interest was to understand the experience of how and why older women become involved in activism. This study was collaborative in nature, with in-depth active interviews as the primary method of data collection. In total 15 women participated in face-to-face interviews, with five women contributing to the study in an on-line Raging Grannies forum. Participants were located in Ontario, New Brunswick, and Nova Scotia. The findings demonstrated that these women, who used non-violent, creative methods of protest, challenged the traditional views of growing older. Through their activism, the Raging Grannies also created community. Although the Raging Grannies did not define their experience as leisure, they described their experience as "fun" but rewarding work. The intent of this research was to contribute to the literature on ageing and leisure while giving the opportunity for older women to share their stories. Emergent theory suggests that activism for these women represented the application or expression of shared life experiences which are unique to women. The Raging Grannies provided the space for the study participants to express their collective life experiences, particularly in the context of shared concerns around a more just, fair and sustainable society.

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No description available.

In critical times of reawakening right-wing ideologies in Germany, the social movement OMAS GEGEN RECHTS (transl. ‘Grannies against the far right’) sets a determined, yet by many unexpected, political statement against fascism. This thesis draws on collective identity theory and symbolic interactionism to conceptualize the activists’ communicative and strategic use of the grandmother self-designation. Based on semi- structured interviews, photo elicitation method, participant observation, and song lyrics, the work explores the expressive and symbolic meaning of their collective action, communicative objects and processes. The grounded analysis points to four themes of identity negotiations – (1) loudness, (2) visibility, (3) commemoration and (4) peacefulness versus ruthlessness – to reveal how OMAS GEGEN RECHTS re-appropriate grandmotherhood. With the lens of feminist gerontology, it becomes apparent that the activists’ self-designation ‘OMA’ extends far beyond anti-fascist commitment by challenging traditional images of female ageing. / In kritischen Zeiten wiedererstarkender rechter Ideologien in Deutschland setzt die soziale Bewegung OMAS GEGEN RECHTS ein entschlossenes, wenngleich für viele unerwartetes politisches Zeichen gegen den Faschismus. Mit Theorien der kollektiven Identität und des symbolischen Interaktionismus konzeptualisiert diese Arbeit den kommunikativen und strategischen Gebrauch der Selbstbezeichnung ‚Oma‘. Deren expressive und symbolische Bedeutung in Form von kollektiver Aktion sowie kommunikativer Objekte und Prozesse wird auf Grundlage von Interviews (mit visueller Unterstützung), teilnehmenden Beobachtungen und Liedtexten untersucht. Die fundierte Analyse verweist auf vier Themen der Identitätsverhandlungen – (1) Lautstärke, (2) Sichtbarkeit, (3) Gedenken und (4) Friedfertigkeit versus Wehrhaftigkeit. Die Themen zeigen auf, wie OMAS GEGEN RECHTS den Begriff der ‚Großmutterschaft‘ neu interpretieren und ihn sich aneignen. Aus der Perspektive der feministischen Gerontologie wird deutlich, dass die Selbstbezeichnung der Aktivistinnen ‚OMA‘ weit über antifaschistisches Engagement hinausgeht, indem sie traditionelle Bilder des weiblichen Alterns in Frage stellen.