This dissertation studies poverty and the economics of child-headed and grandmother-headed households in Sebokeng. The study takes interest in five main areas, namely, poverty, unemployment, child and grandmother-headed households, the state of poverty and unemployment in Sebokeng as well as the living conditions of child and grandmother-headed households in Sebokeng. The approach in this dissertation was to define and measure poverty and unemployment and to determine the poor population of Sebokeng. This was done by making use of household level indicators. Poverty was measured by employing the following indicators: the Household Subsistence level (HSL) as poverty line, the head count index, the poverty gap and the dependency ratio. A comparison was done between Sebokeng and Bophelong. Sebokeng has a higher level of poverty (85%) than that of Bophelong (67%) while the unemployment rates (27%) is lower than that of Bophelong (31%). Most indicators (level of education, income, expenditure) prove that Bophelong is better off compared to Sebokeng. This dissertation takes further interest in comparing child and grandmother-headed households to “normal” households in Sebokeng. The study found that the main source of income for child-headed households is foster and child support grants (54%) while pension grants serve as the main source of income for both grandmother-headed households and “normal” households (65%).The study therefore proves that child-headed households are worse off financially and otherwise in comparison to grandmother-headed and “normal” households. If more social worker assistance was available to these orphans in the form of assistance with the application for identity documents and birth certificates at the Department of Home Affairs, these orphans would not be as worse-off as was found in this study. The dissertation concludes that the depth of poverty in child-headed households is thus greater than that of grandmother-headed and “normal” households, and it recommends that government should take further steps to reduce the unemployment rate by paying attention to the preferred skills of the population of Poverty and the economics of child and grandmother-headed households in Sebokeng. Sebokeng by offering training to enhance those skills. Food gardening projects should be organised so that the poor can sustain themselves and earn an income in the process. The dissertation also recommends that government should take more interest in improving the lives of these orphans by encouraging them to go to school and in obtaining identity documents. This can be possible through the assistance of social workers as these two elements can open many doors to a better life for these orphans. / Thesis (M.Com. (Economics))--North-West University, Vaal Triangle Campus, 2011

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Mémoire en recherche-création. / Mon mémoire de recherche-création est un essai qui découle de mes réflexions entourant la création du court-métrage documentaire elle disait je suis eau imprécise (2023). Composée de quatre études de cas sur des films portant sur les grands-mères des cinéastes, la recherche se penche sur la manière dont un film sur une proche « fait mémoire ». J’y analyse les topos communs qui m’ont permis de mieux saisir ce qu’est faire un film sur sa grand-mère. Je m’intéresse ainsi à la façon dont la mémoire parvient à être fixée dans les films par le filmage des gestes des grandsmères (inventés, remaniés) et de leur demeure (maison, jardin), ainsi que par la place que prennent leurs voix. Dans un second temps, guidée par la lecture d’Au bonheur des morts. Récits de ceux qui restent, où la philosophe Vinciane Despret explore les relations entre vivant.es et non-vivant.es, mes analyses se font sous l’angle de la mort au sein de la création. J’évoque la possibilité que, par la fabrication de leur film, les cinéastes construisent des fantômes, puisqu’elles créent des lieux où présence et absence des grands-mères cohabitent et, toujours en suivant une proposition de Despret, je trace les réseaux de collaboration entre grand-mère-personnage et petite-fille-cinéaste. / My creative research thesis is an essay that stems from my reflections surrounding the making of the documentary short "elle disait je suis eau imprécise" (2023) [she said I am imprecise water]. Through an exploration of four distinct film case studies centered on filmmakers' relationships with their grandmothers, my investigation delves into the nuanced process by which a film about a loved one "creates memory." I analyze the common themes that have allowed me to better understand the process of making a film about one's grandmother. I am thus interested in how memory manages to be captured in films through the capturing of the grandmothers' gestures (invented, reworked) and their living spaces (home, garden), as well as the space their voices occupy. In a second step, guided by the reading of "Au bonheur des morts. Récits de ceux qui restent," where the philosopher Vinciane Despret explores the relationships between the living and the non-living, my analyses are conducted from the perspective of death within the realm of creation. I discuss the possibility that through the creation of their films, filmmakers construct ghosts, as they create spaces where the presence and absence of the grandmothers coexist. Towards the end of my thesis, again following a proposal by Despret, I map out the intricate network of collaboration that intertwines the grandmother-character and the filmmaker-granddaughter.

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Le seul vrai livre, pour Proust, est la traduction des impressions perdues dont la trace subsiste dans notre mémoire sensible. Les personnages entrent dans le texte de la Recherche en frappant la sensibilité du héros. Or, « toujours déjà là, » la grand-mère, comme la mère, relève d'une réalité qui ne s'est jamais imprimée, une réalité antérieure à la conscience du narrateur et de ce fait, antérieure au texte. Néanmoins, la grand-mère est une mère qui vieillit et qui meurt. Alors, elle apparaît au narrateur, suivant ainsi le chemin inverse de l'altérité. De présence immédiate pour le héros, il lui faudra devenir autre, une vieille femme étrangère, indéfinie dans son geste vers la mort, afin que le texte lui restitue une première impression. C'est précisément dans cette distance à parcourir, cet itinéraire entre l'immédiateté du départ et la première impression, que la spécificité du personnage de la grand-mère touche à ce que Proust qualifierait lui-même de « névralgie » de son texte. La réalité maternelle, pour devenir objet du style littéraire, doit se plier au trait de l'écrivain. Or, le personnage de mère, telle qu'il est élaboré dans la Recherche, résiste à ce « fléchissement ». Le personnage de grand-mère permet à Proust d'exprimer la réalité de la mère qui se dégrade et qui meurt, une mère que la main du fils devenant écrivain rend malléable. / According to Proust, the only true work is one translated from lost impressions, still sustained in our memory of senses. Characters enter the text of the Recherche by hitting the hero's sensibility. However, the grandmother, toujours déjà là (always already there) like the mother, belongs to a reality that has never imprinted itself, a reality that is anterior both to the narrator's consciousness and to the text. Nevertheless, the grandmother is a mother who ages and dies. Then only she appears to the narrator, but in reverse direction to the general introduction of alterity. She must become another woman, old, unknown, and indefinite in her gesture towards death in order for the text to give her back a « first impression ». It is precisely in this distance - which is also an itinerary - between the immediacy from the beginning and this first impression, that the grandmother's specificity approaches what Proust would call a neuralgia of his text. In order to become an object for literary style, the mother must bend (se plier) to the writer's stroke. Yet, the mother character, as it is elaborated in the Recherche, seems to resist this bend. The grandmother character allows Proust to express the reality of the mother's decay and death, a mother made malleable by the hand of a son becoming a writer.

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This exploratory study investigated the psychosocial impact on rural grandmothers of Gutu, Zimbabwe, caring for their grandchildren orphaned by HIV/AIDS. The participants included 12 paternal and maternal grandmother-caregivers from four districts of Gutu, whose ages ranged from 56 to 76 years with orphans in their care ranging from infants to 18 years. The present study made use of Erikson's psychosocial theory of development on late adulthood. Data were gathered using semi-structured open-ended interviews in the participants' homes. Interpretive analysis was used to analyse the audio-taped data. Findings reveal that most grandmothers are experiencing a personal toll in dealing with the late adult crisis of integrity versus despair, including finding it difficult to resolve the grief of losing children while engaging in full time grandparenting in a stigmatising society. Participants reported a need for support and interventions tailored to their unique needs. Counselling, social support, financial assistance, and skills and knowledge about HIV/AIDS are therefore recommended. / Psychology / M.Sc. (Psychology)

The Hadza, residing near Lake Eyasi in northern Tanzania, represent one of the last remaining hunter-gatherer populations. Inhabiting the same area as our hominin ancestors and exploiting very similar resources, the Hadza maintain a foraging lifestyle characterised by a sexual division of labour. Studies of their foraging and food sharing habits serve as the foundation to numerous hypotheses of human behaviour and evolution. Data from the Hadza have featured heavily in debates on the sexual division of labour. These debates focus predominantly on men’s foraging, including how and why men provision. Women’s provisioning, on the other hand, is seldom explicitly examined and is often presumed to be constrained by reproduction. This thesis contributes to debates on the sexual division of labour by investigating how a woman’s reproductive status affects her foraging behaviours. Observational data on women’s foraging are investigated from 263 person/day follows (1,307 hours total) across 10 camps between 2004 and 2006. These data present the first quantitative documentation of forager women’s eating and sharing outside of camp. Interview data on women’s reproductive timeline are also analysed from in-depth interviews with 58 women from 9 camps in 2015. Spanning from menarche to menopause, these data offer the first quantitative and qualitative documentation of forager women’s menstruation. The results demonstrate that Hadza women eat and share over 800 kilocalories outside of camp per person/day. They regularly give and receive food, including gifts of honey from men. Breastfeeding women are more likely to give gifts and give more gifts than non-breastfeeding women. When they bring nurslings with them outside of camp, they forage less kilocalories per hour. Post-menopausal women eat less relative to what they forage, are less likely to receive gifts, rest less and forage more than pre-menopausal women. Although Hadza women describe their foraging workload as most difficult during late pregnancy, no significant differences in eating, sharing, resting or foraging are observed for pregnant women. Menstrual data from the Hadza reveal that menstruation is not only culturally relevant to the sexual division of labour, but it is also biologically relevant to current understandings of fertility. The majority (60%) of Hadza women report not doing their normal work during menstruation. They also report menstruation-related taboos for berry picking. The thesis presents an in-depth review of women’s menstruation, from the duration of menses to the menstrual cleaning process.

This exploratory study investigated the psychosocial impact on rural grandmothers of Gutu, Zimbabwe, caring for their grandchildren orphaned by HIV/AIDS. The participants included 12 paternal and maternal grandmother-caregivers from four districts of Gutu, whose ages ranged from 56 to 76 years with orphans in their care ranging from infants to 18 years. The present study made use of Erikson's psychosocial theory of development on late adulthood. Data were gathered using semi-structured open-ended interviews in the participants' homes. Interpretive analysis was used to analyse the audio-taped data. Findings reveal that most grandmothers are experiencing a personal toll in dealing with the late adult crisis of integrity versus despair, including finding it difficult to resolve the grief of losing children while engaging in full time grandparenting in a stigmatising society. Participants reported a need for support and interventions tailored to their unique needs. Counselling, social support, financial assistance, and skills and knowledge about HIV/AIDS are therefore recommended. / Psychology / M.Sc. (Psychology)