Global ETD Search

1	Music education in Malawi : the crisis and the way forward Chanunkha, Robert Amos 26 September 2005 (has links) Policy goals stipulated by the Ministry of Education of the post-colonial government of Malawi advocate music education and inclusion of indigenous music in education. In spite of such stipulations, music education is non-practical and the integration of indigenous music in education is unsatisfactory. This thesis attempts to address these issues while focusing on the meaning and purpose of music to Malawians. The thesis begins by tracing the history of music in classroom education in Malawi from 1875 to the present with an attempt to investigate the factors that have contributed to the current crisis in music in schools. This historical-ethnographic study sets out to demonstrate that the ideals and practices of foreign religions as well as Western education denied indigenous music of Malawians a place in classroom education as well as inside and outside the church or the mosque. The thesis strives to portray the consequences of this denial on issues of purpose, outcome, content, methodology and support for music education; trends in indigenous music in ethnic societies; policy goals and statements of music education in the Malawian education; and attitude towards music and music education. Adopting the approaches of both musicology and ethnomusicology, the thesis discusses the role played by indigenous music in ethnic societies and the rationalised views of this music as provided by the musically informed native Malawian practitioners. This discussion further demonstrates how indigenous music structures reflect the social realities of Malawians such as the sharing of resources and theories of life. The thesis argues musical issues that would be the basis for remedying the crisis in music education. A philosophical proposition for modern music education, and the significance of indigenous music in classroom education are argued. An introduction to music education that promotes the use of indigenous music in study and performance is suggested. Sources relied on in the thesis include published and unpublished studies of music and music education; audio/video recordings; and field research undertaken to obtain information about existing indigenous music and their knowledge systems known in Malawian ethnic societies, but not yet covered by existing publications. / Thesis (DMus)--University of Pretoria, 2006. / Music / unrestricted Spirit illness Ethnomusicology Oral music Indigenous music Music education Initiation school Log xylophone Malawi Music practices Musicology UCTD
2	Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals / Makaula P.N Makaula, Phiwe Ndonana January 2010 (has links) The main objective of this mini–dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the reemergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini–dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than meets the eye. / Thesis (M.Mus.)--North-West University, Potchefstroom Campus, 2011. Adam Kok Abstinance African Tradition African renaissance AIDS Attire Bhaca Communal Colonialism Culture Dance Dingane Disobedience Eatern Cape Province Education Elugangeni Enculturation Ethnomusicology Gcaleka HIV Identity Indigenous Knowledge Systems Immoral Initiation School Initiation ritual Intangible cultural heritage Intombi KwaZulu Natal Literate Madzikane Mamtiseni Mandlwane Mas'khozi Mariage Missionary Moshoeshoe Moral education Morality Moral regeneration Mount Frere Mthatha Nkciyo Obedience Politics Qaba Respect Sex Sexualy transmitted diseases Shaka Singing Song text Teenage pregnancy Thembu Ubuntu Uhlolo lwamantombazana UNESCO Virginity testing Village Xhosa Zulu
3	Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals / Makaula P.N Makaula, Phiwe Ndonana January 2010 (has links) The main objective of this mini–dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the reemergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini–dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than meets the eye. / Thesis (M.Mus.)--North-West University, Potchefstroom Campus, 2011. Adam Kok Abstinance African Tradition African renaissance AIDS Attire Bhaca Communal Colonialism Culture Dance Dingane Disobedience Eatern Cape Province Education Elugangeni Enculturation Ethnomusicology Gcaleka HIV Identity Indigenous Knowledge Systems Immoral Initiation School Initiation ritual Intangible cultural heritage Intombi KwaZulu Natal Literate Madzikane Mamtiseni Mandlwane Mas'khozi Mariage Missionary Moshoeshoe Moral education Morality Moral regeneration Mount Frere Mthatha Nkciyo Obedience Politics Qaba Respect Sex Sexualy transmitted diseases Shaka Singing Song text Teenage pregnancy Thembu Ubuntu Uhlolo lwamantombazana UNESCO Virginity testing Village Xhosa Zulu
4	Analysis of the role of traditional leadership in partnership policing Mabunda, Dumisani Quiet 03 April 2018 (has links) The main objective of this research is to analyse the role that traditional leadership plays in partnership policing in Limpopo, particularly in the Giyani and Malamulele areas, South Africa. Given the challenges associated with traditional initiation schools, the study investigated factors that hinder the effective participation of traditional leadership in partnership policing; explored the extent of partnership policing in rural areas in Limpopo that are led by traditional leaders; and examined best practices with regard to the roles of traditional leadership in partnership policing. Potential areas of non-compliance with and ignorance of the law, and the Constitution, were identified. The role of traditional leadership in other African countries, such as Ghana, Tanzania, Zimbabwe, Namibia and Botswana, was also analysed. A comprehensive literature study on traditional leadership and international best practices on partnership policing was conducted. Traditional leaders play a vital role in the development process. Furthermore, traditional leaders play a significant role in resource mobilisation and political stability. The primary question guiding this study is: What is the role of traditional leadership in partnership policing in the rural areas of Limpopo? During the research process, in-depth interviews, non-participative observation and focus group interviews were conducted with the relevant role players. These role players included Chiefs, Indunas and Headmen, SAPS representatives, representatives from the Department of Community Safety and Liaison, as well as representatives from the Department of Cooperative Government and Traditional Affairs in Limpopo. The study fulfilled the following objectives:  Identified factors that hinder the effective participation of traditional leadership in partnership policing;  Explored the extent of partnership policing in rural areas, in Limpopo, led by traditional leaders; and  Examined international best practices with regard to the role of traditional leadership in partnership policing. Based on the findings of this study, a Multi-Stakeholder Partnership Policing Strategy (MSPPS) was developed. This strategy could serve as a recommendation to advise the SAPS of a more substantial role that traditional leadership could fulfil in partnership policing in the rural areas of Limpopo; this would also contribute towards further identifying best practices with a view to benchmark such a strategy in rural areas throughout South Africa. This study makes a significant contribution to the improvement of working relations between the police and traditional leadership in Limpopo. Secondly, the study promotes nation-building, harmony and peace between traditional leadership, the SAPS and other relevant stakeholders in the quest to prevent crimes associated with traditional cultural practices. / Political Sciences / D. Litt. et Phil. (Police Science) Traditional leadership Partnership policing Community police forum Crime prevention Community Participation Community Sector Forum Initiation school 363.232096825

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