Conceptualisations of modern literary history are premised upon a series of dynastic successions, whereby one is able to trace, albeit simplistically, the evolution of the novel through its realist, modernist and postmodernist manifestations. Considered in this linear manner, the emergence of altered cultural movements is ordinarily attributed to a crisis within the former mood; as society ruptures and alters, existing modes of representation prove inadequate to reflect, or else engage with, the emergent structure of feeling. As an event with far-reaching implications, many critics and cultural commentators have attributed the terrorist attacks of September 11, 2001 with the inception of an altered global mood. Moreover, in the days and weeks following 9/11, the publication of a number of articles penned by authors emphasised the extent to which the event had precipitated a profound crisis in representation. As an ever greater number of articles and studies emerged proclaiming the final death knell of postmodernism and the emergence of a more anxious global mood, so the myth of 9/11 quickly developed. The thesis rests upon a very simple question: to what extent has 9/11 precipitated a change in the novel? Through examining a wide range of fictions published largely within Britain in the last fifteen years, the study explores and ultimately dispels the assumptions of the myth. Rather than examining the fictional representation of 9/11, the study’s focus is on assessing the significance of the novel after the event, and moreover on interrogating the manner in which the terrorist attacks might have engendered a shift in the contemporary mood that is reflected in the subsequent novels published. Through emphasising the novelistic concerns and themes that transcend the assumed cultural rift, the thesis proposes that the ‘post-9/11 mood’ might more usefully be interpreted as an exacerbation of an already existing structure of feeling that responds to the banal superficiality of the postmodern condition.

Through an analysis of the reception of Charles Dickens’ unfinished The Mystery of Edwin Drood this thesis establishes the centrality of the figure of the author as the perceived sanction for the completed text. Through an initial analysis of completed narrative, in Arthur Conan Doyle’s Holmes stories, it shows that the ending is of particular importance as the point at which the reader can look back over the whole and confirm or disconfirm the provisional interpretations which have been made during the reading. It only makes sense to talk of unfinished texts or unfinished narratives in the context of a creative authority, generally identified as the author. An analysis of the reception of unfinished serial narratives of the late Victorian period, specifically the unfinished works of William M. Thackeray and Robert Louis Stevenson, confirms the centrality of the figure of the author in attempts to reconstruct the missing ending. The main body of the thesis provides a period-based analysis of Droodiana, the completions of and speculations about Dickens’ unfinished novel. In the analysis of the strategies employed to justify completions, and the responses to these, it establishes not only that the attempts to take on the authorial authority are perceived as sacrilegious, but that the perception of the completion-writers’ lack of the authority to posit an ending affects whether completions are read as able to complete the story: the willingness to submit to the ending (and revise provisional readings in light of it) is dependent on the perception of the authorial authority of the writer. The analysis shows that while the author-function develops over time, there is some continuity from the late Victorian period towards the present. The analysis of Droodian speculations trace their origin and development through a series of periods, showing that the variety of plots proposed masks a common concern with arriving at Dickens’ intended plot: a desire to identify the creative intention with the plot that would provide the most satisfying ending produces an increased variety over time.

This study examines Lawrence's views of nature and their relations to perspectives drawn from Oriental traditions and philosophies. Many of Lawrence's non-Christian perspectives concerning the universe and man's relationship with nature bear strong affinities with Eastern thought systems, particularly his understanding of such fundamental matters as the enigma of nature, nature's duality and oneness, the mutual identity between man and nature, issues of god and evolution, mind and body, life and death, and sexuality, and concerns with intuition, spontaneity and primitivism. Lawrence met with hostility and prejudice from the literary world partly because some of his viewpoints were misread and misunderstood. However, they can be to a large degree explained and justified by traditional Oriental thought. In Lawrence's understanding of man's integrity and "living wholeness", we have his "indecent" proposition of sexuality, his "strange" assertion of blood consciousness and stress upon the solar plexus, his rejection of mind and intellect, and his preference for desire over ideology, and for primitivism over industrial materialism. These are views parallel to those of Taoism, though they also have their traces in the Western scientific readings which Lawrence was familiar with. Lawrence's transcendental attitude towards nature accounts for his extraordinary sensitivity to the natural world, and for his radical criticism of modern civilizations, sciences and the mechanical life, particularly in terms of financial motivation. The study of Lawrence's philosophy of nature suggests that Lawrence is an outstanding example of twentieth-century Romanticism. Furthermore, in Lawrence and in his work, we see a prominent figure in the development of a new environmental consciousness in literature.

This dissertation highlights the influence of the extension of Empire in India on Enlightenment in Scotland. It argues, consistently, that an ever increasing contact with the Eastern parts of Empire over the eighteenth century created productive tensions between the personal, material and intellectual worlds of the Edinburgh literati. Scottish thinkers stood in close contact to one another and congregated in the Select Society and the Poker Club. Beyond the domestic boundaries, they had practical and personal interests in contemporary events in the East Indies. All had relatives or acquaintances in India and were all correspondents of Sir John Macpherson, Governor-General of India (1785-6). The dissertation shows that a revision of civic humanism on the one hand and scientific Whiggism on the other, found their main dilemma in “luxury” and “despotism” respectively. Both of these concepts were intrinsically connected with the perception of India at the beginning of the eighteenth century. One of the outcomes of the literati’s personal and intellectual engagement with India was the different solutions for the regulation of Empire. Ferguson, following the tradition of civic humanism, argued for the importance of civic virtue in order to maintain Empire. His thoughts stood in stark contrast to Smith, Hume and particularly Robertson. Vigour, instead of civic virtue, needed to be developed and strengthened. No monolithic canon of how Empire could be sustained was developed by these men, but all were involved in squaring the circle of improvement through Empire. The constant interplay between domestic, cosmopolitan and imperial spheres suggests that Enlightenment had an imperial nature, which is highlighted in relation to the literati’s particular investigation of “luxury” and “despotism” and their positive perception of Nabobs. Moreover, the dissertation emphasises that Edinburgh associations can not only be viewed as pillars of Enlightenment in Scotland, but also as networks and the gateways to Empire from at least the 1760s. The evidence assembled suggests that men like Ferguson and Robertson were active players in a world which was intellectually and practically shaped by Empire.

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The majority of this thesis consists of my creative work in poetry, accompanied by researched information and concepts that serve to contextualize and illuminate the poems themselves and my creative process. Key areas of scholarship that underlie my poetry include the tropes and motifs of Gothic literature from the Romantic era to the present; the progression of women’s writing, particularly writing by women identifying as lesbian; and the conflation of female writers and characters with the concept of the ‘monstrous’ and transgressive. Also informing the two research chapters are some of the basic concepts about abjection and depression developed by philosopher and theorist Julia Kristeva. The collection of my poems contains both narrative and lyric poems. The final chapter, following on from my collection of sixty-eight poems, outlines my creative progress as I developed my particular poetic aesthetic. It is heavily informed by my growing acquaintance and comfort level with my own darkness and depression reflected in Gothic tropes, lesbian fiction, and aspects of Kristevan theory. The progression of my craft as a writer led me to strive for an effective expressive balance between the abstractions of the French Symbolists and Surrealists and a more ‘Imagistic’ focus on accurate, concrete imagery.

It was the purpose of this study to determine whether one or a combination of adult readability formulas, when applied to shorthand dictation material, could predict difficulty, as well as to develop a shorthand formula for this specific purpose. In addition, the questions of comparative reliability and practicability were tested with respect to the two kinds of formulas as applied to the shorthand material.

For the purpose of this study, Poe's tales were read and considered carefully in chronological order, the idea being to discover growth and development. Poe's literary career was relatively brief (1832-1849), and there are no dramatic or definite breaks or periods. Though his production shows growth in sophistication and artistry, it has been deemed more instructive to group Poets first-person narrators according to the part they play in the story, that is, (1) main actor or protagonist, (2) minor character, (3) observers and (4) combinations of the foregoing three. An attempt will be made to note both variation and pattern, and hence artistic skill, in Poe Is handling of each particular type of narrator.

Thomas Hardy described himself as "churchy". Yet his later novels and poetry gave him the reputation of being an agnostic, an atheist and a heathen. He denied that there was any particular philosophy behind his work claiming that it was the result of impressions not convictions. However, I wish to show that Hardy's fiction and poetry expose specific religious beliefs and doubts, that gave rise to his notoriously pessimistic art. By investigating the themes of sin, atonement and salvation, as reflected in the Mosaic Law and the New Testament against Hardy's mature novels, and examining Hardy's concept of God in his poetry, I aim to show that Hardy rejected the miraculous and the doctrine of redemption but retained a belief in the Biblical premiss that the earth is cursed and that humanity is governed by the Biblical Laws which dictate the consequences of sin. Hardy depicts a universe in which humankind is cursed from birth, resides on a cursed earth and is denied the possibility of salvation or redemption. Hardy's profoundly pessimistic world view is a result of his inability to accept the Christian doctrines that offer man a means to rise above the curse of original sin. The characters and plots he created in his fiction were born out of doubt and despair. Consequently, his imaginative universe is permeated with doom and damnation. / English Studies / M.A. (English)