Lombok is an island in Indonesia located next to, and slightly smaller than Bali. The tropical island has the potential tobecome “the next Bali” in terms of tourism and is like many other developing countries, suffering from inadequate solid waste management, as of 2020 only managing 20% of its waste. The aim of this report is to map the current situation regarding the solid waste management system, present business opportunities within plastic recycling, present challenges and recommend future steps. A literature review is conducted to give a better understanding of waste treatment methods, waste management in developing countries, the demand of recycled plastics, and foreign direct investments in Indonesia. To map the current waste management situation, a field study is conducted with multiple visits to waste management facilities, and interviews with members of Lombok’s Zero Waste Program. The different aspects of Lombok’s waste management supply chain are explained and other important factors regarding the situation. The mapping is sufficient to serve as an overview and background information for organizations within the field, potential investors, further research, and for our recommendations. The report also contains a case study of a recycling business and a case study of Lombok’s largest landfill. Plastic recycling businesses are in need of expansion and financing from both the public and private sectors. An important finding is that profitable plastic recycling businesses already exist on Lombok, plastic recycling is otherwise often seen as a cost burden. Business and investment opportunities in plastic recycling on Lombok are therefore presented to highlight the fact that plastic recycling can be profitable and economically sustainable. Recommendations to increase the efficiency of current recycling procedures are also presented. If Lombok is going to be able to manage all of its waste, it needs more facilities, and there are many choices of waste treatment methods. Our recommendations for the near future are the following: build a new landfill with proper treatment techniques and an incineration plant to reduce the amount of waste being dumped on landfills, and continue to develop infrastructure for composting and plastic recycling. Composting and plastic recycling are the most sustainable alternatives in the long term, with the aim to reduce the amount of waste being dumped on the landfill or incinerated. Awareness about waste management and financing are two of the major challenges to achieve the short and long term recommendations. / Lombok är en ö i Indonesien belägen bredvid och något mindre än Bali. Den tropiska ön har potential att bli “nästaBali” när det gäller turism och lider av otillräcklig avfallshantering likt många andra utvecklingsländer. I dagsläget, år 2020, hanterar man endast 20% av mängden avfall. Syftet med denna rapport är att kartlägga den nuvarande avfallshanteringen, rekommendera framtida steg och presentera affärsmöjligheter inom plaståtervinning. En litteraturstudie genomförs för att ge förståelse för de vanligaste avfallshanterings-metoderna, avfallshantering i utvecklingsländer, efterfrågan på återvunnen plast och utländska direktinvesteringar i Indonesien. För att kartlägga avfallshanteringen genomförs en fältstudie med besök på flera avfallshanteringsanläggningar och intervjuer med medlemmarna i Lomboks Zero Waste Program. De olika delarna av Lomboks avfallshantering presenteras samt andra relevanta faktorer. Kartläggningen är tillräcklig för att användas av organisationer inom avfallshantering, potentiella investerare, vidare forskning samt för rapportens rekommendationer. Rapporten innehåller också en fallstudie av ett återvinningsföretag och en fallstudie av Lomboks största soptipp. Det finns ett behov och marknad för plaståtervinning på ön, där det krävs ytterligare finansiering från offentlig och privat sektor. En viktigt upptäckt är att det redan finns lönsamma företag inom plaståtervinning på Lombok, i kontrast till att plaståtervinning annars ofta ses som en kostnad. Därför presenteras affärs- och investeringsmöjligheter inom plaståtervinning på Lombok för att lyfta fram att det kan vara lönsamt och ekonomiskt hållbart. Rekommendationer för att öka effektiviteten i den nuvarande återvinningen presenteras också. För att Lombok ska kunna hantera allt producerat avfall behövs fler avfallsanläggningar, där det finns olika tekniker att välja mellan. Våra rekommendationer på kort sikt är följande: byggnation av en ny soptipp med ordentligt reningssystem för lakvatten och gasinsamling, en förbränningsanläggning för att minska mängden avfall som deponeras på soptippen och att fortsätta utveckla infrastruktur för kompostering och plaståtervinning. Kompostering och plaståtervinning är de mest hållbara alternativen på lång sikt, med målet att minska avfallsvolymen på soptippar eller det avfall som förbränns. Medvetenhet om avfall och finansiering är två stora utmaningar för att nå de kort- och långsiktiga rekommendationerna.

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This thesis examines the effectiveness of tourism as an agent of rural development, focusing on culture and nature-based destinations in the 'developing world'. The village of Desa Senaru at Gunung Rinjani National Park in Lombok Island, Indonesia, served as a case study. Conservation agencies frequently support tourism development as a sustainable alternative to more extractive resource uses. Integrated conservation models, in particular, present 'eco'tourism as an effective instrument to enhance rural livelihoods while protecting the environment. Alongside international aid agencies, the World Tourism Organisation (UNWTO) also promotes the sector for its poverty reduction potential in 'third world' countries. Rural communities hold concomitant expectations of tourism's socio-cultural development potential. Furthermore, 'eco'tourism functions as a growing niche market for the globally expanding tourism industry and local entrepreneurs. As such it fits well into the economic rationale that underpins neo-liberal market strategies. With such a diversity of interests at stake, the question "What kind of business is tourism?" has become more complex, critical and pertinent than ever before. Informed by development theories and the sociology of tourism, this analysis focuses on the multiple dichotomies that characterise 'third world' tourism. In the case of tourism development in Desa Senaru, several paradoxical outcomes have been identified. The most profound of these is the 'social justice paradox' that describes the way tourism costs and benefits are distributed within a heterogeneous community of native residents and migrant settlers. While most of the case study's tourism attractions are part of the cultural heritage of the wetu telu Sasak hamlets, these derive few economic benefits and struggle to access the new development opportunities 'eco'tourism offers. Filtered and directed by historical political relations, several key barriers to a meaningful participation of these native people in the 'business of tourism' have been identified. These include the prevailing conditions of education, culture, ethnicity, socio-economy, location, mobility, skills and knowledge. Expectations of 'eco'tourism as a 'soft' industry analysed vis-à-vis the global biosphere effects of air transport highlight the 'eco-paradox' of international tourism. The cleavage between the poverty-focused aid policies of the New Zealand Government and an integrated conservation project, whose benefits local elites have largely captured, illustrates the 'project paradox' of rural tourism development programmes. In the 'development paradox' of cultural tourism, symbolic constructs of 'otherness' (such as 'aesthetic poverty') contrast with various development agendas; in their search for the 'real' traditional village, for example, the tourists reject all signifiers of material progress and modernity. Their curious gaze at the spiritual practices and everyday life world of the wetu telu villagers manifests opposite a recent history of state-sanctioned religious discrimination. Taken together, these paradoxical local outcomes emphasize the significance of power relations and political dimensions within the globally expanding 'business of tourism'. Ethical considerations are an important aspect of this study as they contribute towards an 'ethic of development' that, so far, has found little theoretical resonance amongst scholars of tourism studies. To operationalise the ethical concerns raised, the thesis posits a model of a holistic approach to development. This recognises tourism as a complex open system.

Maps and models of seismic and tsunami risk are constructed from a variety of measurements taken in Indonesia, which have the potential to reduce loss of life and infrastructure. The first study uses the multichannel analysis of surface waves (MASW) method to calculate the time-averaged shear wave velocity to 30 m depth (Vs30). These measurements were taken at 58 sites in the city of Pacitan, Java and on the islands of Lombok, Ambon, and the Banda Islands. Vs30 calculations are compared with local geologic maps to extrapolate site class for locations not measured directly. Site class maps are then compared with Modified Mercalli Intensity (MMI) observations for three earthquake events that impacted Lombok and Ambon to identify regions where the MMI and Vs30 do and do not corroborate one another. Consistent with other Vs30 studies, the lowest values are observed on coastal alluvial plains and the highest values on steeper hillsides underlain by volcanic deposits. The second study focuses on a potential sector collapse of the volcano Banda Api within the Banda Islands. A field survey of its summit identified a steeply dipping normal fault striking NNE-SSW. This, along with the fissure geometry of the volcano's most recent eruption, reveals a failure plane along which a future sector collapse could occur. The numerical model Tsunami Squares (TS) predicts that the tsunami produced by this landslide would inundate an estimated 63% of buildings on the Banda Islands with waves as high as 82 m. These findings highlight the importance of installing a GPS receiver array on Banda Api to monitor the motion of its slopes. The third study analyzes sediment from trenches on the Banda Islands and Ambon to test if historical tsunamis that have impacted the area are preserved in the geological record. Potential tsunami deposits were identified by the presence of marine sand and larger clasts of marine carbonate in an environment which otherwise lacks large storms to bring such material onshore. Several dating methods constrain the ages of at least seven candidate tsunami deposits found in trenches onshore. One of these historical tsunamis (the event of November 26, 1852) is described in significant detail from several locations across the Banda Sea, which enables modeling of the event using a Bayesian statistical approach. The posterior of this model predicts the most likely epicenter was SW of Seram with a mean magnitude of Mw 8.8. It also makes other predictions about fault parameters. The region exhibits a marked slip deficit based on instrumental records of earthquakes in the area.

À Lombok, île rurale indonésienne, la communauté sasak a longtemps pratiqué un islam syncrétique et tolérant. Depuis le 20e siècle cependant, les différents revirements politiques qui ont animé l’île ont eu l’effet d’encourager un islam plus orthodoxe et de réaffirmer les valeurs traditionnelles sasaks. Aujourd’hui, cette dynamique avive l’identité religieuse des Sasaks et réitère le rôle des femmes en tant qu’épouses et mères de famille, responsables de la maisonnée. Parallèlement, le développement rapide du tourisme, encouragé par l’état indonésien, oblige une reconfiguration du travail des femmes. Ces dernières sont de plus en plus nombreuses à occuper des postes dans les infrastructures touristiques, emplois qui sont localement associés à la modernité, mais aussi aux inconduites des voyageurs. En confrontant leur rôle au sein de la maisonnée et les conventions de leur modestie, cette nouvelle économie place les femmes au centre d’un réseau de mouvance identitaire où s’affrontent des idéaux locaux et nationaux. Comment ces femmes arrivent-elles à coordonner ces rôles en apparence contradictoires ? Quel en est l’impact sur leur quotidien et leur identité, leur rôle genré ? L’objectif principal de cette recherche consiste à investiguer, au moyen d’un terrain ethnographique, la complexité des rapports qu’entretiennent les femmes sasaks avec les emplois du domaine touristique. En se concentrant sur les dynamiques de la parenté et des relations de genre sasaks, cette recherche éclaire à la fois les obstacles quotidiens et les enjeux identitaires que vivent les travailleuses sasaks lorsqu’elles contractent un emploi dans l’industrie touristique. Ultimement, ce mémoire réactualise la pertinence d’investiguer la parenté dans l’étude des changements sociaux et met en lumière la complexité des rapports identitaires que peuvent vivre les populations visées par le tourisme international. / In Lombok, a rural Indonesian island, the Sasak community has long practised a syncretic and tolerant Islam. However, since the 20th century, various political shifts affected the island which had the effect of encouraging a more orthodox Islam and reaffirming traditional sasak values. Nowadays, this dynamic reiterates the role of women as wives and mothers, household keepers, as a key element for their religious identity. In parallel, a fast-growing international tourism, encouraged by the Indonesian state, is forcing a reorganization of women’s work. Women mostly work as clerks in hotels and restaurants which locally are jobs associated with modernity, but also with the travellers’ misbehaviour. As they work outside the household, their purity and their performance as wives and mothers are compromised. Therefore, women are placed in an awkward position: as their jobs align with national ideals they are also confronting local values. How do these women manage to play these seemingly contradictory roles? What is the impact on their daily activities and their identity, their gender role? The main objective of this research is to investigate, through an ethnographic fieldwork, the reality of Sasak women who engage in the tourism industry. By focusing on kinship dynamics and gender relations, this research highlights both the day-to-day obstacles and identity issues that Sasak women workers experience as they work. Ultimately, this research updates the relevance of investigating kinship in the study of social changes and highlights the complexity of identity crisis that can experience a community targeted by international tourism.