In Rwanda, graves containing the bodies of those killed during conflict and the 1994 genocide hold great significance both for the Rwandan state and for individuals caught up in the violent conflicts that have troubled the country over the last century. The ruling Rwandan Patriotic Front (RPF) has initiated a national exhumation program, unearthing thousands of genocide victims. The exhumations are undertaken by genocide survivors and local community members who unearth the bodies, disarticulate the corpses, wash and layout the bones for re-internment together. The destruction of graves and/or the reconstruction of memorials takes place alongside this process, a transformation into collective spaces of genocide ‘remembrance’. My thesis interrogates these processes and considers a conundrum: in as much as these are revealing acts, making visible the horrors of a violent death, that also conceal and complicate. Understanding the multiple intentions behind this work requires a delicate unpacking of the everyday presence of uncertainty within Rwanda post-genocide and a careful consideration of the properties of materials through which troubling memories are made visible. These are inherently risky projects and thinking through the transformations that are enacted upon the recovered items invites fresh review of the potential for material remains of the dead to evoke destabilizing pasts or assist in the imagining of the future at a salient moment for Rwanda.

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Presented in the Latin American Studies Speakers’ Series

Presented in the Gray Fossil Site Lecture Series

This essay focuses on how the osteological analysis is carried out in studies of different types of mass graves. The analysis is based on 20 studies of different types of mass graves. The 20 studies were selected because they represent analyses of various types of mass graves and because they all contain a presentation of the methods used in the examinations of the remains. Different types of archaeological mass graves are examined as well as forensically interesting ones. Similarities and differences between aims, questions asked, and methodology in studies of different types of mass graves are examined. The purpose for which the various methods are used is also investigated with the aim of seeing whether the same method can be utilized for different purposes in studies of different types of mass graves.  One conclusion reached is that a tendency can be seen that a certain set of methods is used in most studies of mass graves. Some differences can be seen depending on the main focus of the studies and the type of mass grave that is examined. The main differences can be distinguished between archaeological and forensic investigations. The two disciplines are similar in many ways but the focus in the studies and the purpose of them often differ. In forensic studies the aim is usually identification, while archaeological studies tend to have a broader focus, which is reflected in choices of methods and questions asked.  In all of the studies, largely the same kind of methods are used, however, it appears that different versions of a method can be applied. Researchers have developed various more specific versions of methods and a tendency can be seen that the different studies use different versions of the same kind of methods.  Another conclusion drawn is that although researchers state that at the moment there is no common standard for how investigations of mass graves should be carried out, it appears in this essay that a certain common structure can still be seen. Although there is no stated standard, there seems to be an unspoken one, at least when it comes to methodology in examinations of human remains from mass graves.

No / Raman spectroscopy was evaluated as a non-destructive analytical tool for the characterisation of white substances in burials. In addition, Fourier transform Raman spectroscopy was used to assess the conversion of hydrated lime into calcium carbonate. Fourteen samples of white substances from archaeological and forensic sites were analysed and characterised. The results show that not all white residues in burials are lime. Lime can easily be mistaken for other building materials (gypsum), for minerals (brushite) or degraded metal (cerussite). This study highlights the need for chemical analysis of white residues when encountered in burials. Analytical information derived from Raman spectra of white substances can further assist in the interpretation of the taphonomic processes of burials and their funerary context. Copyright (c) 2014 John Wiley & Sons, Ltd.

In this essay a comparative analysis will be conducted on two mass graves from the terminal classics in the Maya lowlands. This will be done by analysing interpretations of the Cancuén site in Guatemala. Cancuén was a major trading port city in the terminal classics’ southern lowlands. It flourished until its decline in the late 700’s CE. Around the year 800 CE a violent event led to the death of close to 50 elite individuals including the king of Cancuén. Two mass graves have been discovered in the hydraulic system of the city. Individuals in both mass graves represent a variety of ages and genders. A comparative analysis of osteological similarities and differences in the two graves will be based on osteological reports. Previously published work regarding interpretations of the mass graves will be used in an analysis of possible motives behind massacre. Trauma evident in the mass graves as well as their surrounding context suggests that a termination ritual took place after the massacre that the victims were subjected to. / I denna uppsats utförs en komparativ analys av två massgravar från senklassiska perioden i Mayarikets Cancuén, Guatemala. Cancuén var en hamnstad med stort inflytande i låglandet under den senklassiska epoken. Stadens tillväxt av influens och ekonomi skedde under det sena 700–talet e.vt. En våldsam händelse ca 800 e.vt ledde till döden av 50 individer av Cancuéns elit samt stadens egna kung. Två massgravar har påträffats i stadens hydraulsystem. Båda massgravar visar på en variation demografi för både sex och kön. En komparativ analys av osteologiska likheter och skillnader i massgravarna har baserats på osteologiska rapporter. Tidigare publikationer används i en analys av potentiella motivationer bakom massakern. Skeletal trauma i massgravarna samt dess omkringliggande kontext indikerar att en terminations ritual tagit palts efter massakern.

Génératrice depuis le VIe siècle de notre ère de crises épidémiques récurrentes en Occident, la peste a profondémentmarqué l’histoire des sociétés européennes, tant sur le plan biologique que culturel, économique et politique. Sil’histoire des épidémies qu’elle a engendrées est aujourd’hui relativement bien connue, un certain nombre de questionssur ses caractéristiques épidémiologiques passées demeurent pour partie irrésolues. En particulier, le caractère sélectifou non de la mortalité par peste à l’égard de l’âge, du sexe et de l’état de santé préexistant des individus faitactuellement débat. À partir d’une approche anthropobiologique, le présent travail se propose de contribuer à cettediscussion. Il livre les résultats de l’étude d’un corpus de 1090 squelettes provenant, d’une part, de quatre sitesd’inhumation de pestiférés de la fin du Moyen Âge et du début de l’époque moderne et, d’autre part, de deuxcimetières paroissiaux médiévaux utilisés hors contexte épidémique. Cette étude révèle en premier lieu l’existenced’une signature démographique commune aux séries en lien avec la peste. Leur composition par âge et par sexe,distincte de celle caractérisant la mortalité naturelle, est au contraire en adéquation avec la structure théorique d’unepopulation vivante préindustrielle. L’examen de divers indicateurs de stress suggèrent par ailleurs que les victimes dela peste jouissaient, à la veille de leur décès, d’un meilleur état de santé que les individus morts en temps normal. Lesrésultats obtenus concourent à démontrer que les facteurs causals de ces lésions squelettiques, d’accoutuméresponsables d’une diminution des chances de survie, n’eurent au contraire qu’une influence mineure, si ce n’est nulle,sur le risque de mourir de l’infection à Yersinia pestis. Ce travail livre in fine un faisceau d’arguments convergents quitendent à prouver que les épidémies de peste anciennes furent à l’origine d’une mortalité non sélective, la maladiefrappant indistinctement les individus des deux sexes, de tous âges et de toutes conditions sanitaires. / From the 6th century onwards, plague caused recurring mortality crises in the Western world. Such epidemics hadprofound biological, cultural, economic and political impacts on European societies. Some aspects of the history ofplague epidemics are currently well known, but many questions remain unanswered, such as the preciseepidemiological pattern of the disease in ancient times. It is unclear whether plague killed people indiscriminately orwhether this disease was selective with respect to age, sex and health. This research contributes to this debate.It consists of an anthropological and paleopathological study of skeletal remains of 1090 individuals, including plaguevictims from four medieval and post-medieval burial grounds, and individuals from two parochial cemeteries in useduring periods of normal mortality. Results from the four plague-related assemblages reveal a peculiar demographicsignature. Age and sex distribution differs clearly from what is expected in non-epidemic periods, when it is shown tocorrespond closely to the demographic structure of the living population. Moreover, the study of various non-specificskeletal stress markers shows that plague victims were in a better health before they passed away than people who diedin non-epidemic periods. The results demonstrate that individuals who suffered stress and disease had a reducedchance of survival in non-epidemic periods, whereas they were not at a higher risk to die during plague epidemics.This study provides evidence that plague was not selective, and that it killed regardless of sex, age, and pre-existing health.

Text in English / In a diachronic and multi-sited study that extended from 2004 through 2012/2013 I deconstructed the sociocultural dynamics of relocating farm graves from the farm Zevenfontein in northern peri-urban Johannesburg. The graves at the focus of the study were some seventy-six graves removed from a northern portion of the farm in 2004 for a huge development project that commenced construction in 2010, and other graves removed in the 1980s from portions of the farm developed for residential estates in the 1990s. The study explored the people who dwelt on the farm and created the graveyards, the religious processes entailed in relocating the mortal remains of ancestors, the mortuary processes of exhuming and reburying ancestors, the disputations between and negotiating processes of landowners and grave owners, and the demands and demonstrations by farm workers and dwellers seeking redress for past human and cultural rights infringements. Although the topic of farm graves is well-referenced in land claims and sense of place discourses and is not in itself a new topic, this study provides original and in-depth information and insight on the broader picture of ancestral graves and their relocation, including the structuring of a community and its leaders and followers, it suggests answers to the question as to whether ancestral graves/graveyards can successfully and functionally be relocated. Not only are religious aspects examined in the study, but also the sociopolitical and economic dimensions of relocating graves are fully scrutinised in the context of farm workers and dwellers’ political awareness of and astuteness to the social and economic potential of farm graves and their relocation. / Anthropology and Archaeology / M.A. (Anthropology)