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Metamorfoses na interpretação do Brasil - Tensões no paradigma racial (Silvio Romeiro, Nina Rodrigues, Euclides da Cunha e Oliveira Vianna) / Metamorphosis in the interpretation of Brazil: tensions in the racial paradigm (Sílvio Romero, NIna Rodrigues, Euclides da Cunha and Oliveria Vianna)Ricardo Sequeira Bechelli 08 June 2009 (has links)
O objetivo desta tese é compreender as tensões e metamorfoses existentes na análise social realizada por por alguns do principais autores brasileiros da virada do século XIX para o XX, rocurando demonstrar que, indo além das ideologias racistas presentes em suas obras, eles tentavam compreender e explicar a sociedade e a cultura rasileiras, abrindo, assim, novos caminhos e horizontes para outros estudos. Neste sentido, serão analisadas as obras de Sílvio Romero, Nina Rodrigues, Euclides da Cunha e Oliveira Vianna, tomando a perspectiva analítica de comparar como estes autores, clássicos e fundamentais para a compreensão do Brasil, conseguiram superar o racismo que aparecia inerente em suas obras, mostrando uma abordagem crítica em relação à sociedade brasileira e abordando aspectos culturais e sociais do Brasil, até então inéditos / The objective of this thesis is to understand the existing tensions and metamorphoses in the social analysis carried through by for some of the main Brazilian authors of the turn of century XIX for the XX, looking for to demonstrate that, going beyond the racist ideologies gifts in its workmanships, them they tried to understand and to explain the Brazilian society and the culture, opening, thus, to new ways and perspectives for other studies. In this direction the workmanships of Sílvio will be analyzed Romero, Nina Rodrigues, Euclides of Cunha and Oliveira Vianna, taking the analytical perspective to compare as these authors, basic classics and for the understanding of Brazil, had obtained to surpass the racism that appeared inherent in its workmanships, showing a critical boarding 6 in relation to the Brazilian society and approaching cultural and social aspects of Brazil, until then unknown.
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Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"Nava, Tomas Hidalgo 09 July 2004 (has links) (PDF)
This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of an indigenous mentor who teaches them how to establish a dialogue with their past, nature, and their social reality. The protagonists undertake that negotiation by transgressing the rituals of a society immersed in colonial dual thinking. They also create mechanisms to re-interpret their past and tradition in order to create an image of themselves that is not imposed by the status quo.
In both novels, the protagonists have to undergo similar processes to overcome their identity crises, including transculturation, the creation of sites of memory, and a transition from orality to writing. Each of them resorts to creative writing and becomes a sort of shaman who pulls together the "spirits" from the past, selects them, and organizes them in a narration of childhood that is undertaken from adulthood. The results of this enterprise are completely different in the cases of both protagonists because the historical and social contexts vary. The boy in Bless Me, Ultima can harmoniously gather the elements to construct his identity, while the girl in Balún-Canán fails because of the pressures of a male-centered and highly racist society.
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