Ce travail de recherche porte sur l’œuvre « 377A, Madera de héroe », du romancier espagnol Miguel Delibes. Il s’agit d’une thèse de génétique textuelle qui, après avoir établi l’édition du texte au fil des quatre campagnes d’écriture, étudie les mouvements du faire textualisant de cette genèse en se fondant sur le dossier manuscrit que Miguel Delibes a confié en main propre à l’auteur de la recherche. L’approche analytique suit une démarche organisée en deux phases fondamentales. La première (microanalyse) s’appuie sur les méthodes traditionnelles du champ d’investigation génétique pour étudier les enjeux sémantiques et discursifs des stratégies de réécriture et l’empreinte stylistique auctoriale que dénotent les variantes. La seconde (macroanalyse) aborde la question sous le jour renouvelé que permettent les approches quantitatives des données lexicales. Le recours à deux logiciels complémentaires (Stablex et Alceste) permet de faire apparaître ici des mouvements de fond non perceptibles ni objectivables par d’autres voies. Les données chiffrées, leur traitement et leur interprétation, offrent la vision d’un parcours de réécriture de décentrement, puis de recentrement par rapport aux thèmes qui s’imposent à l’auteur, tant par choix personnel que par une sorte de mécanique d’attraction interne due aux exigences intrinsèques de la cohérence textuelle. Cette thèse représente donc simultanément une contribution versée à la connaissance de l’œuvre de l’un des plus grands romanciers espagnols et une contribution au renouvellement méthodologique de l’approche en génétique textuelle. / This research deals with « 377A, Madera de héroe », a book by Spanish novelist Miguel Delibes. It is a thesis in textual genetics that first establishes the edition of the text through the four stages of its writing and then studies the movements of the text production process in this genesis by exploring the manuscript that was given directly and personally by Miguel Delibes to the author of this research. The analytical approach is organised in two major phases: - The first one (micro-analysis) uses the traditional methods of genetic investigation to study the semantic and discursive aspects of the re-writing strategies and the author’s stylistic mark as it is revealed in the variants. - The second one (macro-analysis) revisits the issue by implementing the recent developments in the quantitative handling of lexical data. By resorting to two complementary software programmes (Stablex and Alceste), it is possible to observe deep underlying movements that can neither be perceived nor objectified through other approaches.The processing and interpretation of data reveal a rewriting process of de-centering followed by a re-centering around the themes that are perceived as prevailing by the author, as a result of his personal choices and also through a mechanical process of internal attraction due to the intrinsic demands of textual consistency. This thesis therefore contributes to a finer analysis of the work of a leading Spanish novelist as well as to a new development in the methodology of textual genetics.

Miguel Franco nasceu em Leiria em 1918, atuou no teatro amador de sua cidade, sendo varias vezes premiado como encenador e como ator. Na década de 60, em plena ditadura salazarista, Franco leva ao Teatro Avenida de Lisboa, por meio da consagrada Companhia Companhia Rey Colaço Robles Monteiro sua mais importante peca de teatro histórico, O motim, que retoma os eventos ocorridos após o levante do povo da cidade do Porto contra a Companhia dos Vinhos do Alto Douro, criada pelo ministro de d. José, o Marques de Pombal. A peca, após poucos dias em cartaz, é brutalmente retirada de cena pelo aparelho de repressão do regime salazarista. Este trabalho tem por objetivo analisar a peça de Franco, como exemplo do subgênero dramático do teatro histórico, procurando compreender como e por que se dão as relações que se estabelecem entre o tempo da ação da peça (século XVIII) e o tempo de sua escrita (segunda metade do século XX). / Miguel Franco was born in Leiria in 1918, acted in amateur theater of his city, and several times was awarded as director and as an actor. In the 60s, during the Salazar dictatorship, Franco leads to Teatro Avenida de Lisboa, with the consecrated Company Company Rey Colaco - Robles Monteiro his most important play of historical theater, O Motim, which incorporates the events that occurred after the uprising of the people of Porto against the Companhia dos Vinhos do Alto Douro, created by d. José minister, Marques de Pombal. The play, after only a few days on stage, was brutally removed from the scene by the Salazar regime repression apparatus. This paper aims at examining the Franco play as an example of the dramatic subgenre of historical theater, trying to studying how and why occur the relations established between the time of action of the play (XVIII century) and the time of its writing (second half of the twentieth century).

Os remanescentes das reduções Jesuíticas dos Guarani dos séculos XVII e XVIII, formam um importante Patrimônio Cultural comum à Argentina, Brasil, Paraguai e Uruguai. Representam uma das etapas de maior influência na formação histórica das sociedades aí existentes. A Redução de São Miguel Arcanjo foi um dos trinta povos missioneiros da Província Jesuítica do Paraguai e teve sua instalação no sítio atual em 1687. Seus remanescentes hoje fazem parte do Patrimônio Nacional, através do tombamento federal efetuado em 1938, e foram declarados como Patrimônio da Humanidade pela UNESCO em 1983. No Brasil, o processo de reconhecimento da importância do legado missioneiro data de muitas décadas. Inicialmente, foi feita uma ação de preservação dos remanescentes do antigo povo de São Miguel Arcanjo pelo Governo do Estado do Rio Grande do Sul em 1925-1927, obra que garantiu a preservação deste monumento. Em 1938 o Serviço do Patrimônio Histórico e Artístico Nacional (SPHAN) iniciou a sua primeira grande obra de restauração. Na mesma época, foi construído o Museu das Missões, projetado pelo arquiteto Lucio Costa, para abrigar a coleção de arte sacra barroco-missioneira existente. Este trabalho objetiva avaliar as primeiras ações de salvaguarda realizadas nos remanescentes de São Miguel, à luz da evolução dos critérios internacionais de preservação do patrimônio cultural - anteriores, contemporâneos e posteriores às intervenções, demonstrando a correção e a atualidade conceitual das mesmas. A partir da contextualização histórica do monumento e da sistematização das informações sobre as obras nele empreendidas, procurou-se averiguar a consonância com os preceitos de restauração da época em que foram realizadas bem como o seu avanço em relação às modernas teorias de preservação. A análise empreendida demonstrou que, embora tecnicamente possa haver críticas, os conceitos utilizados foram coerentes e podem ser considerados atuais. Em função destas ações precursoras é possível se ter a possibilidade de apreciar um monumento desta representatividade e importância para a história da arquitetura e da restauração. / The remainders of the Jesuit reductions of the Guarani in the XVII and XVIII centuries, form an important Cultural Patrimony common to Argentina, Brazil, Paraguay and Uruguay. Representing one of the larger influence stages there in the historical formation of the existent societies. The Reduction of São Miguel Arcanjo was one of the thirty missioneiros people of the Jesuit Province of Paraguay and had installation in the current site in 1687. Their remainders today are part of the National Patrimony, through the federal land registration made in 1938, and declared as Patrimony of the Humanity by UNESCO in 1983. In Brazil, the recognition process of the missioneiro legacy importance dates from a lot of decades. Initially, it was made a preservation action for old remainders from São Miguel Arcanjo by the Government of the Rio Grande do Sul State in 1925-1927, work that guaranteed the preservation of this monument. In 1938 the Service of the National Historical Artistic and Patrimony (SNHAP) began its first great restoration work. In the same time, the Missions Museum was built, projected by the architect Lucio Costa, to shelter the collection of sacred art Baroque-missioneira existent. This paper aims at to evaluate the first safeguard actions accomplished in São Miguel's remainders, to the light of the international evolution criteria of the cultural patrimony preservation - previous, contemporary and subsequent for the interventions, demonstrating the correction and the conceptual present time of the same ones. Starting from the historical monument contextualization and systematization of the works in its undertaken, it was tried to discover the consonance with the precepts of restoration of the period in that it was accomplished as well as its progress in relation to the modern preservation theories. The undertaken analysis demonstrated that, although technically it can have critics, the used concepts were coherent and they can be considered current. In function of these precursory actions we have the possibility to appreciate a monument of this representative and importance for the architecture history and restoration.

O aumento da atividade turística e os benefícios que a mesma pode trazer para as pessoas envolvidas nas localidades que possuem atrativos turísticos têm suscitado uma nova reflexão sobre o processo de desenvolvimento local e regional que o turismo produz, pela sua capacidade de gerar renda e divisas para as regiões. Baseada no pressuposto de que o turismo cultural é um agente de desenvolvimento, esta pesquisa foi realizada no município de São Miguel das Missões, no estado do Rio Grande do Sul, município onde reside uma comunidade de índios Guarani Mbya e que possui como atrativo turístico às Ruínas Jesuíticas de São Miguel das Missões, visando conhecer a trajetória de 1988 a 2003 desta comunidade e os benefícios que a mesma possa ter tido em decorrência da atividade turística local. Após a pesquisa percebi que os Guarani consideram a posse das terras e a permanência na reserva do Inhacapetum como uma forma de desenvolvimento e concluí que o turismo agiu no local como um efeito indireto para a posse das terras. Embora o discurso dos planos de turismo do estado enfatizem os resultados sociais, na prática isso não se confirmou, pois foram pessoas do município as principais responsáveis pelos benefícios alcançados pela comunidade Guarani. / The increasing of touristic activity and the benefits which it can bring to people who live in places with touristic attractions have stimulated a new relfection about the process of local and regional development that tourism produces according to its capacity of causing profit to these regions. Based on the belief that cultural tourism is an agent of development this research took place in the city of São Miguel das Missões, in the state of Rio Grande do Sul, city where a community of Guarani Mbya Indians live and which has as touristics attraction the Jesuitic Ruins of São Miguel das Missões, having in view the period from 1988 to 2003 and the benefits that were reached due to the local touristc activity. After the research it was clear to me that the Guarani consider the possession of the earth and the permanence in the Inhacapetum reserve as a way of effectivation of this possession. No matter the speech related to plans of tourism in the State, emphasizing the social results, I can asseru this wasn t confirmed because the people who live in this region were the main responsible for the benefits reached by the whole Guarani community.

O presente trabalho tem como objetivo contextualizar a novela exemplar \"Rinconete y Cortadillo\" no conjunto da obra de Miguel de Cervantes, bem como analisá-la estabelecendo o diálogo com alguns gêneros literários de sua época, como a picaresca e o teatro. Será examinada a trajetória do texto desde sua menção no Dom Quixote de 1605 até a sua publicação entre as Novelas Exemplares em 1613. Serão estudados os diversos discursos presentes na composição da obra, considerada a grande aproximação de Cervantes à literatura picaresca. Ao incorporar elementos do gênero dramático à narrativa, o autor realiza, com comicidade, uma interessante aproximação aos temas cotidianos, assim como a comédia o fazia. Será possível observar como \"Rinconete y Cortadillo\" expõe, de maneira cômica e satírica, algumas máculas e vícios da sociedade sevilhana dos séculos XVI e XVII. / The objective of this work is to contextualize Rinconete y Cortadillo exemplary novel within the works of Miguel de Cervantes and analyze it by establishing a dialogue with some of the literary genres of its time, namely the picaresque novel and drama. This current dissertation examines how the text evolves since it was first mentioned in Don Quixote (1605) until its publication among the Exemplary Novels in 1613. I will analyze the several forms of speech pervading the novel in light of Cervantes propinquity to the picaresque literature .By incorporating into the narrative drama-related elements, the author brings his work to deal more closely with everyday topics, as comedy has been used to. Thereby one can notice how Rinconete y Cortadillo displays, both comically and satirically, certain vices and blemishes present in the 16th- and 17thcentury Sevillan society.

Em fins do século XIX um jovem empresário estadunidense fundou uma empresa exportadora de bananas na República da Costa Rica: a United Fruit Company. Mesmo que o comércio de bananas e outras frutas tropicais tenha representado apenas uma parte dos produtos exportados pelos países da América Central a exportação de café, por exemplo, sempre foi mais significativa , as companhias bananeiras foram eternizadas por diversos romancistas em alguns dos países centro-americanos em que atuaram. Este trabalho pretende mostrar a trilogia bananeira: Viento fuerte (1949), El Papa verde (1954) e Los ojos de los enterrados (1960) do escritor guatemalteco Miguel Angel Asturias, como uma possibilidade de representação da história da United Fruit Company na Guatemala. Utilizando romances como fonte histórica e realizando a articulação entre o discurso literário e o discurso histórico, a intenção é mostrar a interpretação de Asturias sobre a ação desta multinacional em seu país. Problematizando o encontro entre ambos os discursos e fazendo dialogar a informação histórica sobre o ocorrido e o tratamento literário que Asturias dá a esses mesmos fatos em sua trilogia bananeira. / In the end of the XIX Century a young American enterpreneur founded in the Republic of Costa Rica a company to export banana: the United Fruit Company. Even though the banana commerce and other tropical fruits had represented only a part of the exported products by the Central America countries the coffee export for instance has always been more significant the companies that traded bananas were eternalized by a great variety of novelists in some Central American countries were they acted. This work aims to show, as a possibility to represent the History of the United Fruit Company in Guatemala, the books that composes the Banana Trilogy: Viento fuerte (1949), El Papa Verde (1954) and Los ojos de los enterrados (1960) from the Guatemaltec writer Miguel Angel Asturias. Using novels as a historic source and accomplishing the joint between the literary and historic speech, the intention is to show the interpretation of Asturias concernig the action of this muitinational company in his country, to open debate between both speeches and to articulate the historic information and the treatment that Asturias gives to this information in his Banana Trilogy books.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-10-04T11:08:20Z No. of bitstreams: 1 izaurareginaazevedorocha.pdf: 829824 bytes, checksum: eebfa7dbe5aa7b53a74e48fc58074db9 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-10-04T16:18:10Z (GMT) No. of bitstreams: 1 izaurareginaazevedorocha.pdf: 829824 bytes, checksum: eebfa7dbe5aa7b53a74e48fc58074db9 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-10-04T16:18:21Z (GMT) No. of bitstreams: 1 izaurareginaazevedorocha.pdf: 829824 bytes, checksum: eebfa7dbe5aa7b53a74e48fc58074db9 (MD5) / Made available in DSpace on 2016-10-04T16:18:21Z (GMT). No. of bitstreams: 1 izaurareginaazevedorocha.pdf: 829824 bytes, checksum: eebfa7dbe5aa7b53a74e48fc58074db9 (MD5) Previous issue date: 2010-06-23 / Esta dissertação focaliza a produção da romancista, crítica literária e historiadora da literatura brasileira Lucia Miguel Pereira pelo duplo ponto de vista da teoria literária e da crítica feminista. A interseção dessas duas disciplinas se faz necessária para compreender a aparente fratura entre a obra ficcional e a de crítica literária da autora. Partindo da constatação de que uma preocupação com a condição feminina na primeira metade do século XX perpassa inegavelmente o conjunto dos quatro únicos romances de Lucia, enquanto sua produção crítica se revela quase indiferente ao desprestígio da autoria feminina no cânone da literatura brasileira, procura-se investigar caminhos de convergência entre as duas vertentes dessa produção aparentemente contraditória. Numa perspectiva metacrítica, o trabalho mapeia o pensamento da autora sobre o exercício da crítica literária e da criação ficcional e estabelece seu sistema e método de abordagem da literatura. A categoria do romance, como gênero literário de particular interesse nos estudos de Lucia, desponta como chave para percepção da unidade da obra da autora, na medida em que é por ela compreendido como campo de experimentação sobre a existência. No processo, a pesquisa acompanha o amadurecimento intelectual de Lucia Miguel Pereira rumo à sistematização de suas formulações teóricas sobre o romance e revê o lugar dessa intelectual pioneira na história da crítica e da literatura brasileiras. / This dissertation focuses on the production of the novelist, literary critic and historian of Brazilian literature Lucia Miguel Pereira by the dual perspective of literary theory and feminist criticism. The intersection of these two disciplines is needed to understand the apparent rift between the author‘s fictional work and literary criticism. Based on the observation that a preoccupation with the female condition in the first half of the twentieth century undeniably pervades the whole of her four novels, while her critical output reveals to be almost indifferent to the discredit of female authorship in the canon of Brazilian literature, seeks to investigate ways of increasing convergence between two seemingly contradictory aspects of this production. In a metacritique perspective, the work maps the author's thinking on the exercise of literary criticism and the fictional creation and sets her system and approach to the literature. The category of the novel as a literary genre of particular interest in Lucia‘s studies emerges as key to understand the unity of her work, insofar as it is understood as a field of experimentation on life. In the process, the research followed the intellectual maturation of Lucia Miguel Pereira towards the systematization of her theoretical formulations about the novel and review the place of this intellectual pioneer in the history of Brazilian literature and criticism.

Entre 1969 et 1979, les metteurs en scène lisboètes Luis Miguel Cintra et Jorge Silva Melo façonnent un répertoire qui est d’abord une réponse au contexte où s’inscrit leur action. Malgré des conditions matérielles contraignantes, leur compagnie parvient à proposer une programmation cohérente qui reflète l’évolution de la société portugaise : contournement de la censure (par les classiques) jusqu’en 1974, euphorie révolutionnaire entre 1974 et 1975 (Brecht, Gorki) puis, jusqu’à la fin des années soixante-dix, ouverture à l’Europe, à travers l’écriture dramatique allemande et française (Chartreux et Jourdheuil, Théâtre du Quotidien, Horváth, Büchner et Karl Valentin). Leur répertoire est surtout le fer de lance d’un projet novateur qui concilie l’engagement dans le monde, l’exigence artistique et le souci d’éduquer le spectateur. Il repose, dans la lignée du théâtre d’art, sur le renouvellement du répertoire et la mise en place d’une programmation dynamique. Il est, enfin, le miroir de leur œuvre théâtrale, reflétée à la fois dans les textes et le discorso (Strehler) qu’ils engendrent. Leur quête artistique s’articule autour de trois axes incessamment reformulés : la critique de la société, la représentation de la période révolutionnaire et un langage qui privilégie le détour et les croisements interculturels pour dire le monde. / From 1969 to 1979, Lisbon’s directors’ theater Luis Miguel Cintra and Jorge Silva Melo shape a repertory that, first of all, is a response to the context in which their action takes place. In spite of their binding material conditions, their theater group is able to put forward a coherent programming which reflects the evolution of Portuguese society: bypassing censorship with classic authors until 1974, revolutionary euphoria between 1974 and 1975 (Brecht, Gorki) then, until the late seventies, an opening to Europe, through German and French playwriting (Chartreux and Jourdheuil, Théâtre du Quotidien, Horváth, Büchner and Karl Valentin). Their repertory combines engagement in the world, artistic exigency and the desire to educate the spectator. Just like Théâtre d’art, it is based on the renewal of repertory and on a dynamic programming. It is also the mirror of their theatrical work, reflected both in the texts chosen and in th! eir discorso (Strehler). Their artistic quest revolves three constantly reformulated aspects: criticism of society, representation of the revolutionary period and a language that emphasizes the detour and intercultural crosses to say the world.

Au centre de cette thèse se trouvent trois écrivains renommés qui appartiennent à un groupe littéraire espagnol, plus connu sous le nom de « génération de 1898 » : Azorín, Miguel de Unamuno et Ramiro de Maeztu. Bien que ce groupe ne soit pas homogène, ces auteurs engagés, à l'origine des journalistes, aspiraient à un seul et même objectif : procéder à la régénération de l'Espagne ravagée par la perte des colonies en raison de l'apathie et de la léthargie de ses dirigeants. Ce désir « régénérateur » s'est concrétisé à travers des expériences littéraires différentes qui ont mené chacun des trois auteurs à procéder à sa propre quête. Chacun d'entre eux s'est vu confronté à des interrogations existentielles telles que la question de l'éternel retour, celle de l'immortalité, ou encore celle de l'inanité de la vie. C'est par le biais des trois figures mythiques de la littérature espagnole : Don Quichotte, Don Juan et la Célestine, qu'ils sont parvenus à dépasser leurs préoccupations existentielles. En leur donnant une nouvelle vie, ces auteurs offrent aux figures mythiques une autre dimension : ils vont même jusqu'à les sanctifier. En réalité, les écrivains voient dans cette réinterprétation le salut même de l‟Espagne, mais les figures mythiques qu’ils ne cessent tantôt de valoriser, tantôt de démystifier, jouent d'autres rôles plus pragmatiques et plus prépondérants. Elles ont également une fonction plus immédiate. En fait, tout dans leurs œuvres tend à éveiller le peuple espagnol et à lui inculquer un sentiment patriotique imprégné d'une philosophie quichottesque, celle qui consiste à garder ses idéaux, tout en ayant une conscience lucide et aigüe. / In the centre of this thesis, there are three writers who belong to a Spanish literary group, better known to the word as “Generation of 1898” : Miguel de Unamuno, Azorín and Ramiro de Maeztu. Although this group is not homogeneous, these engaged writers, who are originally journalists, had a common and unique objective: regenerating Spain, that was devastated by the loss of its colonies due to its leader's apathy and lethargy. The desire was archives through various literary experiences that led each of the three writers to carry on his own quest. Each of them dealt with different existential questions such as the one of “eternal return”, “immortality” or the “futility of life”: it was in the three mythic figures of Spanish literature: don Quixote, don Juan and Celestina that their concerns were reflected. By reviving them, the three writers were giving these figures new dimensions. In truth, the writers considered this reinterpretation as a sanctification. Yet, the mythical figures that they valued sometimes and criticized some other times, played other, more prominent and pragmatic roles. They had equally a move immediate function. In fact, everything in their writings tended to awaken in Spanish people a sense of patriotism, impregnated with the “quixotic” philosophy. A philosophy that preserved an accurate and clear awareness.

(in English): This diploma thesis deals with the coup of General Miguel Primo de Rivera and his subsequent government from the point of view of Czechoslovak diplomacy. The work is divided into five chapters and a conclusion. The main source of work was the telegrams of Czechoslovak diplomats working in Madrid at the time. The individual chapters deal with the reasons for the coup and other important events during the reign of Primo de Rivera. The aim of the work was to find out how Czechoslovak diplomats perceived the coup and other events in Spain. This reflection of Czechoslovak diplomatic dispatches was compared with historical research.