El proyecto de Centro de Rehabilitación y Medicina Física en Lima Este nace de una necesidad latente en la sociedad peruana, la cual es la carencia de infraestructura especializada para el tratamiento de personas con discapacidad, de tal forma que estas puedan readaptarse a una vida digna e inclusiva. Son justamente ellos uno de los grupos más vulnerables, ya que constantemente se les margina tanto en participación ciudadana como en su accesibilidad en el contexto urbano y edificado. Teniendo en cuenta esta realidad, el proyecto constituye un edificio cuyo diseño les permite a las personas con discapacidad desplazarse y desenvolverse con total libertad y plenitud. Se ubica en el distrito de La Molina de la ciudad de Lima, por ser un punto de convergencia de flujos de los distritos ubicados en la zona este de la capital, hacía los principales centros especializados en rehabilitación física. Su concepción arquitectónica parte de la premisa de una armoniosa relación volumétrica y espacial de la edificación con su contexto natural. De esta forma se desarrollan espacios de alta estimulación sensorial, los cuales fomentarán una mejora en el estado psicológico de los pacientes con el fin de lograr una recuperación más acelerada y eficiente. / Tesis

archives@tulane.edu / During his tenure, Viceroy Francisco de Toledo implemented the administrative reform of Spain’s South American territories (1569-1581). In the restructuring process, Toledo carried out a series of inspection tours that gathered historical “evidence” of the Inca’s tyranny. As a consequence, canonical texts about the history of Peru were written, depicting the myths and rituals of the Incas from a Toledan perspective, which remain influential today. Nevertheless, La Relación de las fábulas y ritos de los Incas (c. 1575), by the Spanish priest Cristóbal de Molina, departs from standard portrayals of the Incas. This thesis documents the ways in which Molina’s work interprets Inca sacred history as compatible with Christian religion. My dissertation, las fábulas y los ritos de los Incas: un estudio comparado sobre la religión andina en el texto de Cristóbal de Molina y otras crónicas peruanas. consists of four chapters. The first chapter is a survey of sixteenth-century Peruvian historiography and the place of Molina’s work in relation to other Inca histories of the time. The second chapter analyses Molina’s depiction of Incan oral histories in contrast with contemporary Spanish accounts. The third chapter examines Molina’s representation of Inca ceremonies and rituals, and their implications for the Christian indoctrination of indigenous peoples. The fourth chapter explores the prominence of female religious specialists, priestesses, and deities in Molina’s rendering of pre-Hispanic cult worship. / 1 / Liliana McGuffin-Naranjo

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Silvia Molina utiliza muy frecuentemente la historicidad para que los personajes de sus novelas se reencuentren. Sin embargo, este trabajo se concentra principalmente en la identidad y las relaciones en la novela En silencio, la lluvia (2008). La autora también se basa en la cultura, primero para darla a conocer a sus lectores y, segundo, para que la protagonista realice una introspección n. El propósito de este estudio es demostrar cómo los personajes femeninos buscan su autoidentidad. Principalmente se demostrará que las relaciones forman una parte integral para que la protagonista busque su autoidentidad. Finalmente, se determinará si la protagonista tiene un encuentro definitivo o no. En esta tesis se ha demostrado el proceso de búsqueda de autoidentidad de la protagonista según los pasos de Carol Christ. Principalmente se analiza el despertar femenino y el entendimiento. También se estudian las relaciones, tanto amorosas como amistosas, como parte de la introspección. Además, se clasifican los tres principales personajes femeninos dentro de las ordenaciones primera, segunda o tercera mujer según la teoría de Gilles Lipovetsky. La teoría sobre la tercera mujer se utiliza para determinar el cambio de la protagonista de segunda a tercera mujer dentro de su búsqueda.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

This thesis explores the construction of masculinity in Argentina, as represented in two plays by Susana Torres Molina, _...Y a otra cosa mariposa_ (1981) and _Una noche cualquiera_ (1999). In these two plays, the construction of sexual difference is portrayed as occurring within a masculine point of view, wherein it is explicit that men have the power to define, from a self-referential standpoint, their masculine identity, through contrast with a construction of the female. Rather than consider masculine and feminine as two parts of the same whole, gender, Torres Molina's works represent machismo as a two-part system, with masculine and female as distinct wholes, fundamentally different. The self-referentiality of machismo rejects the participation of women, subordinating and reducing them to the level of the object of conversation, characterized by biological essentialisms, instead of a constructed, subjective identity. / Master of Arts

El presente Bussines Consulting tiene como finalidad encontrar opciones que permitan la reducción de tiempos en el fluyo de efectivo dentro de la compañía. Nuestro estudio de caso es la Clínica La Molina, cuyo principal problema es que gran parte del proceso de ingreso de flujo de efectivo depende mucho de la labor del personal y sus procesos como, por ejemplo: armado de expedientes, estar pendientes de las fechas de corte para empezar a facturar, entre otros procesos que son basados en el trabajo manual de personal de la clínica. De esta manera, nosotros buscamos reducir estos tiempos para que la empresa tenga un flujo de efectivo mucho más rápido. Para lograr este objetivo se evaluaron cuatro alternativas de aceleración del proceso, de las cuales se optó por dos: Implementar un software de Expediente técnico, implementar un dashboard de gestión de la cadena productiva. La combinación de estas dos acciones en conjunto generaría la reducción del proceso de 76 días a solo 32 Días. El ingresar a este proceso de adaptación y mejora le podría tardar a la empresa un tiempo aproximado de 6 meses. Lo cual podría generar un gran cambio en todo el desarrollo económico de la empresa. En conclusión, con la implementación de este BC en la empresa Clínica La Molina, cuyo costo total durante los 6 meses es de S/. 51,534.00, y un costo de mantenimiento anual de S/. 5,634.00, lo que nos permitirá obtener un beneficio financiero de S/. 682,506.12 en un horizonte de 5 años, lo que permitirá contar con mayor fluidez para nuevas inversiones que lograrían hacer crecer de manera exponencial su marca. / The purpose of this Business Consulting is to find options that allow the reduction of times in the cash flow within the company. Our case study is Clínica La Molina, whose main problem is that a large part of the cash flow entry process depends a lot on the labor of people and their processes, such as: preparing files, keeping an eye on the cut-off dates to start billing, among other processes that are based on the manual work of clinic staff. In this way, we seek to reduce these times so that the company has a much faster cash flow. To achieve this objective, four alternatives to accelerate the process were evaluated, of which two were chosen: Implement a technical file software, implement a production chain management dashboard. The combination of these two actions together would reduce the process from 76 days to only 32 days. Entering this adaptation and improvement process could take the company approximately 6 months. Which could generate a great change in the entire economic development of the company. In conclusion, with the implementation of this BC in the company Clínica La Molina, whose total cost during the 6 months is S/. 51,534.00, and an annual maintenance cost of S/. 5,634.00, which will allow us to obtain a financial benefit of S/. 682,506.12 over a 5-year horizon, which will allow for greater fluidity for new investments that would make your brand grow exponentially.

La storia della Repubblica Dominicana è stata tristemente costellata, fin dalle origini, da un susseguirsi di sanguinose lotte, invasioni, guerre, feroci dittature, occupazioni militari e violente calamità naturali. Tuttavia, l’Era di Trujillo è ricordata dal popolo dominicano come il periodo più penoso e buio, che ha profondamente marcato il suo passato e la cui essenza si trascina silenziosa nel suo presente. Rafael Leonidas Trujillo Molina, pur essendo solo l’ultimo dei tiranni che hanno oppresso il popolo quisqueyano, è riconosciuto come uno dei dittatori più spietati dell’America Latina. Il suo diabolico carisma, accompagnato dalla crudeltà delle sue azioni, ha lasciato una traccia indelebile nell’identità e nell’animo della sua gente, diventando un’ispirazione letteraria che ha saputo dare vita, valicando anche i confini dell’isola, alla novela del trujillato. La presente ricerca si concentrerà sull’evoluzione della novela del trujillato e del personaggio letterario di Trujillo nel contesto dominicano e all’interno dei romanzi scritti da autori stranieri come Galíndez di Manuel Vázquez Montalbán, En el tiempo de las mariposas di Julia Álvarez, La Fiesta del Chivo di Mario Vargas Llosa e La breve y maravillosa vida de Óscar Wao di Junot Díaz. / The history of the Dominican Republic is cluttered with a string of bloody fights, invasions, wars, cruel dictatorships, military occupations and aggressive natural disasters. Nevertheless the Dominicans remember the ‘Trujillo’s Era’ as the darkest and more sorrowful period, that has deeply scarred their past and whose essence silently drags on in their present. Rafael Leonidas Trujillo Molina is only the last dictator who has oppressed the Dominican people, but he is known as one of the most vicious and ruthless dictators that have plagued Latin America. His diabolic charisma and his cruel actions have indelibly marked the identity and the soul of his people, becoming a literary inspiration that could cross the island’s confines and give rise to the novela del trujillato. This thesis aims to analyze the evolution of the novela del trujillato and the character of Trujillo both in the Dominican context and in the novels, written by foreign authors, Galíndez by Manuel Vázquez Montalbán, En el tiempo de las mariposas by Julia Álvarez, La Fiesta del Chivo by Mario Vargas Llosa and La breve y maravillosa vida de Óscar Wao by Junot Díaz.

Tesis para optar al grado académico de magíster en estudios internacionales. / Esta investigación se centra en estudiar los diversos factores que la literatura ha planteado como relevantes para la ocurrencia de presidencias fallidas en América Latina, y ver cómo se comportan éstos y los mecanismos causales que se desarrollan, en los contextos de Brasil con los mandatos de Dilma Rousseff y en Guatemala con Otto Pérez Molina. Además, se busca evaluar qué otras variables fueron posibles de observar, y que no están mayormente trabajadas en estudios previos. Teniendo todos estos elementos en consideración, lo que se realiza una vez que se logran analizar cada una de las presidencias y los contextos mencionados, es una comparación de los factores presentes en ambos mandatos y evaluar en conjunto cuáles tuvieron mayor incidencia en las presidencias en cuestión. / This research focuses on studying the various factors that the literature has posed as relevant to the occurrence of failed presidencies in Latin America, and see how they behave and the causal mechanisms that develop, in the Brazilian contexts with the mandates of Dilma Rousseff and in Guatemala with Otto Pérez Molina. In addition, we seek to evaluate which other variables were possible to observe, and which are not mainly worked on in previous studies. Taking all these elements into consideration, what is done once you can analyze each of the presidencies and the contexts mentioned, is a comparison of the factors present in both mandates and evaluate together which had the greatest impact on the presidencies in question.

This dissertation considers the mystery of the relationship between human free choice and God by focusing on the Controversy de Auxiliis (1582-1607) and the thought of Domingo Báñez, O.P. (1528-1604) in particular. The dissertation comprises four chapters and a conclusion preceded by a preface and brief historical introduction. The preface introduces the issue to be explored and the motivations for exploring it before providing a general synopsis of the dissertation that is more detailed than the present abstract. The historical summary that follows introduces a theological debate that has become widely unfamiliar to contemporary theology, even while conceptually, that debate remains perennial. The four-chapter body that follows may be divided into two general parts: Broadly, chapters One and Two exposit Báñez’s thought, while chapters Three and Four critique it. Chapter One explores Báñez’s positive account of physical premotion, human freedom and sin. Chapter Two examines Báñez’s critique of Luis de Molina S.J.’s alternative proposal, in conjunction with some contemporary sources from both sides of the debate (Molina was Báñez’s principal adversary in the Controversy de Auxiliis). Báñez’s line of critique in Chapter Two is found to be cogent. Chapter Three investigates Molina’s critique of Báñez and finds it too to be cogent, even though Molina’s positive account was found to be problematic in Chapter Two. Chapter Four begins by exploring Bernard Lonergan S.J.’s work on divine causality and human free choice. Lonergan attempts to provide a fresh historical reading of Aquinas that is unencumbered by the presuppositions of the Controversy de Auxiliis. The first part of Chapter Four explains Lonergan’s critique of Báñez and finds it convincing, while the second part of the chapter finds Lonergan’s interpretation of Aquinas problematic from a theoretical standpoint. Chapter Four then offers a constructive critique of Lonergan’s interpretation before advancing an alternative way to think about God’s causation of human free choices. In closing, this dissertation argues that God creates human free choices, but that in creating a human free choice, God, or God’s creative will, is not an antecedent condition that determines choice. Rather, God creates the entire reality of a human free choice—both what it is and that it is—and in so doing, part of the reality God creates just is that choice’s being up to its human agent.