This project examines nativism as an important historical process in the development of American cultural identity, following an interdisciplinary approach that focuses on the emergence of anti-immigrant discourse on the Internet. My aim is to analyze how anti-immigrant groups, despite access to new technologies, continue to reify stereotypes and representations of Latin American immigrants within a longstanding tradition of nativism. In particular, I explore the impact of strategies employed on the websites of the anti-immigrant groups Border Guardians, Mothers against Illegal Aliens, American Border Patrol, Justice for Shawna Forde, Minuteman Civil Defense Corps, and Minuteman Project to circulate anti-immigrant rhetoric on the World Wide Web. Following the work of cultural scholars Jean Baudrillard and Michel Foucault, as well as new media scholars Andrew Shapiro, Manuel Castells, and Sherry Turkle among others, I argue that nativist groups utilize multiple hyperlinking techniques to "disintermediate" their rhetoric, resulting in a closed ideological environment I call a "hyperverse." The nativist hyperverse effectively isolates itself from competing perspectives on immigration that could challenge its discourse, largely by framing itself as what Castells refers to as a "counter power" movement against hegemonic forces. Furthermore, I build upon the work of Arjun Appadurai to position the hyperverse within a larger anti-immigrant "mediascape" that permeates established media, such as print and television, and which in turn inflects public and political discourse. I maintain that the processes that create the hyperverse also render it immune to rupture from competing perspectives circulating in new or traditional media. Nevertheless, I cite popular movements, as described by Sasha Costanza-Chock, formed through communications technologies that connect and mobilize youth in opposition to hegemonic anti-immigrant ideologies. I conclude by proposing that new media technologies be viewed not merely as a vehicle that automatically privileges truth, but as tools for creating narratives that must be regarded with a critical approach. I conclude with a call to twenty-first century educators to develop new pedagogical methods to teach students to seek and analyze sources of online texts in order to become empowered consumers and producers of information.

Thesis (M.A.)--University of Wisconsin--Madison, 1970. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

This thesis explores the role played by nationalism in Estonia's transition to capitalism in the post-Soviet era and the way it continues to impact the Estonian economy. I hypothesize that nationalism was the key factor in this transition and that nationalism has placed a disproportionate economic burden on the resident ethnic Russians. First, I examine the history of Estonian nationalism. I examine the Estonian nationalist narrative from its beginning during the Livonian Crusade, the founding of Estonian nationalist thought in the late 1800s with a German model of nationalism, the conditions of the Soviet occupation, and the role of song festivals in Estonian nationalism. Second, I give a brief overview of the economic systems of Soviet and post-Soviet Estonia. Finally, I examine the impact of nationalism on the Estonian economy. To do this, I discuss the nature of nationalist economy, the presence of an ethno-national divide between the Estonians and Russians, and the impact of nationalist policies in citizenship, education, property rights, and geographical location. I find that there is a disproportionate difference in these areas between Estonians and ethnic Russians which affect the economy. I conclude by examining the problems and potential solutions to citizenship law, the use of neoliberalism in assimilation, and proposing a framework which could be used to examine disparities between differing groups in other economies. / Master of Arts

Studiens syfte var att undersöka vilka metoder som används i det didaktiska arbetet med barns språkutveckling i förskola och skola, vilka metoder som rekommenderas för barn med avvikande språkutveckling, samt hur arbetet med språkutveckling kan läggas upp i en barngrupp. Metoden som användes var en kvalitativ forskningsansats där intervjuer gjordes med sex verksamma pedagoger. Urvalet av informanter gjordes med utgångspunkt i deras arbetsuppgifter; tre specialpedagoger, en logoped och två pedagoger verksamma i förskoleklass. De viktigaste resultaten som framkom var vikten av att pedagoger som arbetar med barns språkutveckling inte bara har kunskap om metoderna för att arbeta med denna, utan att de även har kunskap om hur barn utvecklar språk. De måste dessutom känna till tidiga tecken på avvikande språkutveckling, samt på vilka sätt de kan stödja barn i behov av särskilt stöd för att tidigt sätta in rätt insatser.

This thesis examines press framing of immigrant issues and epidemics in newspapers and periodicals, 1891 to 1893. During these years, immigration policies became more restrictive because of the Immigration Act of 1891, the opening of Ellis Island in 1892, the Chinese Exclusion Act of 1892, the New York City epidemics of 1892, the National Quarantine Act of 1893, and the nativist movement. Framing theory guided the following research questions: 1) How did articles in newspapers and periodicals frame immigrants and immigration issues in the context of epidemics from 1891 and 1893?; and 2) How did the press framing of immigrants and immigration issues in the context of epidemics from 1891 to 1893 reflect themes of nativism? This thesis contributes to the discourse about immigration because many Americans historically have learned about immigration issues from the press.

This project provides a detailed examination and critique of current philosophical, linguistic, and cognitive accounts of first language acquisition. In particular, I focus on the concept of "innate" and how it is embraced, marginally utilized, or abandoned altogether in efforts to describe the way that a child comes to be a competent user of a language. A central question that naturally falls out of this general inquiry is therefore what exactly is supposed to be "innate," according to various theories? Philosophically, the theory of innate ideas put forth to explain human learning has existed for centuries and hence, this thesis as it relates to language is discussed. The revival of nativism by linguists like Chomsky is thus a central theme of the first chapter. Universal Grammar and the various arguments for it are closely scrutinized, and I close this chapter with what I take to be the commitments of linguistic nativism, how its proponents conceive of "innate," and several possible objections to the arguments they put forth. Just as the theory of innate ideas has had its contesters throughout the history of philosophy, so too have linguists and cognitive scientists rejected Universal Grammar and other forms of linguistic nativism. Thus, the second chapter presents several of these alternative explanations of language acquisition. Namely, I divide the chapter into three sections, Usage-Based Linguistics, Emergentism, and Sociolinguistic Acquisition, as it is my suggestion that most of the anti-UG attacks are levied from one of these three fields. In discussing the details of each, two distinctions become of particular concern: first, a large part of the differing conceptions of "innate" seem to hinge on what is meant by "learning" and "acquiring," and therefore second, a fine line between UBL and Emergentism can be drawn, a relationship that is otherwise conflated in the literature. Because chapter two involves a brief account of the way in which connectionist simulations are often utilized to model or represent language acquisition, particularly from an Emergentist perspective, chapter three begins by examining this feature of Emergentism in more detail. Due to its explanatory power, ability to be effectively modeled, and the evidentiary support found in neuroscience, Emergentism would appear to be the most tenable position to maintain regarding language acquisition. This possibility seems further strengthened when we take into account the neuroscientific data often used to bolster anti-nativist claims. Nevertheless, reflecting on the overarching concern of the project, regarding what is really meant by "innate," it is shown that this attack on nativism might stand on shakier ground than was originally assumed. Finally, based on these considerations, a case is made for an intermediary position, a theory of "Minimally Innate Ideas."

Thesis (Ph. D.)--University of Oregon, 2004. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 221-227). Also available for download via the World Wide Web; free to University of Oregon users.

Thesis (Ph. D.)--University of Oregon, 2004. / Typescript. Includes vita and abstract. Includes bibliographical references (leaves 221-227). Also available for download via the World Wide Web; free to University of Oregon users.

abstract: Using integrated threat theory as the theoretical framework, this study examines the impact of perceived realistic threats (threats to welfare) and symbolic threats (threats to worldview) on anti-immigrant sentiment among a nationally representative sample in the U.S. Analysis of the antecedents of prejudice is particularly relevant today as anti-immigrant sentiment and hostile policies toward the population have risen in the past two decades. Perceived discrimination has also become salient within immigrant communities, negatively impacting both mental and physical health. Using logistic ordinal regressions with realistic threat, symbolic threat, and immigrant sentiment scales, this study found that both realistic and symbolic threats increased participants' likelihood of selecting a higher level of anti-immigrant sentiment, suggesting both are predictive of prejudice. However, symbolic threats emerged as a greater predictor of anti-immigrant sentiment, with an effect size over twice that of realistic threats. Implications for social work policy, practice, and future research are made. / Dissertation/Thesis / M.S.W. Social Work 2014

The anti-cult movement, or ACM, in the United States is a counter-movement to the wide variety of new religions which developed in the years following the Second World War. The anti-cult movement is opposed to new religions because it perceives in them a threat to the American family, traditional values and morals, and way of life which it is attempting to protect. This perception reflects a nativistic response to new religions. Nativism is understood to be a conscious attempt on the part of a society's members to protect that society's culture from the threat posed by contact with other cultures. The anti-cult movement is attempting to protect those elements of American culture which it perceives as being threatened by new religions. The sections of American society which feel most threatened, and which make up the body of the anti-cult movement, are family groups and Evangelical Christian and Jewish religious groups. The nature of the anti-cult movement, its methods, motivations, and possible implications of its existence, are all illuminated by the theory of nativism as it applies to the ACM. / Thesis / Master of Arts (MA)