The Author in his work deals with the transformation of the image of members of the Workers' and Peasants' Red Army in a film during the 20th century. Initial chapters are devoted to general aspects of use of movies in Memory studies and the development of the film industry in the USSR. The main part of the work focuses primarily on image of the Workers' and Peasants' Red Army in film of Soviet origin, the use of symbols and images and propaganda frameworks of Soviet filmmaking during the "short" 20th century, extending to the period after 1989 and examining the surviving Soviet discourse in it. To process the author uses Ego documents, contemporary press, studies, monographs and publicated archival sources.

Submitted by Maike Costa (maiksebas@gmail.com) on 2016-08-18T12:20:26Z No. of bitstreams: 1 arquivo total.pdf: 2041889 bytes, checksum: 59091722a50af1d6774d60a18f83a969 (MD5) / Made available in DSpace on 2016-08-18T12:20:27Z (GMT). No. of bitstreams: 1 arquivo total.pdf: 2041889 bytes, checksum: 59091722a50af1d6774d60a18f83a969 (MD5) Previous issue date: 2016-02-22 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This thesis aims to investigate the role of prejudice and the salience of identity factors in the oposition to qualified immigration. It was defended that the opposition to the qualified immigrant is affected by motivacional and ideological factors. Among these factors, two were specifically analysed: a) the attitudes in face of the outgroup, particularly the prejudice against the immigrant's origin group and b) the representations of the ingroup, here analysed from the patriotic identification with the country itself and the ideology of Lusotropicalism. To reach the proposed objective the settings of the "Mais médicos", existent in Brazil and the scenery of the hiring of foreeign doctors in Portugal were used. In total there were made three papers, in which five studies were distributed. The first paper analysed, among Brazilian medicine students, how prejudice contributes to the opposition of qualified professionals hiring, in this case, the immigrating doctor. Our hypothesis was that the positioning against the hiring of immigrating doctors is affected by outgroup attitudes through the origin group of the immigrant. To analyse it, we conducted an experimental study in which we manipulated the national origin of the doctors and measured the subjects'opposition to their hirings. The results indicate that the participants opposed equally the the hiring of foreeign doctors from the "Mais médicos program" and no differences were seen in the opposition in the face of Cuban, Spanish and Portuguese immigrants. Opposedly, the subjects showed no opposition to the hiring of Brasilian doctors, which reassures the premisses of ingroup favouritism proposed by the social identity theory. The second article aimed, through two studies, to investigate the role of prejudice and patriotic identification in the relationship between students of all areas of a Brazilian public university and immigrant doctors. The results indicated that only the most prejudicious opposed themselves to the foreign doctors and that historical patriotism motivated the research participants to act in a selective manner in the oposition to the doctors. Thus, while the least patriotic participants, in their historical dimension, the effect of prejudice in their opposition is significant to the groups of Portuguese, Cuban and Brazilian doctors, among the more patriotic, which resulted in a significantly prejudice-affected positioning against Cuban, Spanish and Portuguese immigrants. In the third article, through two empirical studies, the adherence to the ideology of Lusotropicalism and the prejudice in opposition to skilled immigration in Portugal were studied. The results indicated that only among the prejudicious individuals was there any influence from the immigrants'origins in the individuals positioning to qualified immigrants. The results suggest the possibility of Lusotropicalism being a facilitating ideology instead of one that increases the effect of prejudice in discrimination, disfavoring the doctors who don't share this lusotropicalist representation, with the exeption of the Ucranian. In this way, the implications of these results must be considered as the first step to analyse the role of prejudice and identity factors in the opposition to the hiring of qualified immigrants. / Esta tesis tuvo como objetivo investigar el papel de los prejuicios y el destaque de los factores de identidad en la oposición a la inmigración cualificada. Se ha argumentado que la oposición al inmigrante cualificado se ve afectada por factores motivacionales e ideológicos. De entre estos factores, se analizó específicamente: a) actitudes hacia afuera, en particular el prejuicio contra el grupo original del inmigrante b) las representaciones del grupo interno, aquí analizadas desde la identificación patriótica con el propio país y la ideología del lusotropicalismo. Para lograr el objetivo propuesto se utilizó la configuración del programa “Más Médicos”, existente en Brasil, y el escenario de reclutamiento médico extranjero realizado en Portugal. En total, fueron tres artículos donde se han distribuido cinco estudios. El primer artículo analiza, entre los estudiantes de medicina de Brasil, cómo el prejuicio contribuye a la oposición de contratar el profesional cualificado, en este caso, el médico inmigrante. Nuestra hipótesis fue que la oposición a la contratación de médicos inmigrantes se ve afectada por las actitudes hacia afuera a través de los prejuicios contra el grupo de inmigrantes. Para analizarlo, se realizó un estudio experimental en el que manipulamos el origen nacional de los médicos y medimos la oposición a su contratación. Los resultados indican que los participantes se opusieron igualmente a la contratación de médicos extranjeros del programa “más médicos”, no habiendo diferencia en la oposición hacia cubanos, españoles o portugueses. Por el contrario, los participantes no se opusieron a la contratación de médicos brasileños, lo que reafirma la premisa de favoritismo del grupo interno propuesta por la Teoría de la Identidad Social. El segundo artículo, por medio de dos estudios, trató de investigar, entre los estudiantes de los cursos en las áreas de ciencias humanas, exactas y de la salud de una universidad pública brasileña, el papel de los prejuicios y de la identificación patriótica en la relación entre el origen del médico y la oposición a su inmigración. Los resultados indicaron que sólo los más preconceptuosos se opusieron a los médicos extranjeros y que el identificación patriótica, una dimensión histórica, motivó a los participantes a actuar selectivamente en contra de los médicos. Así, mientras que en los participantes menos patrióticos, en su dimensión histórica, el efecto del prejuicio en la oposición es importante para los grupos portugueses, cubanos y brasileños; en los más patrióticos, también en la dimensión histórica, el efecto de sesgo en la oposición es importante para cubana, español y portugués. En el tercer artículo, por medio de dos estudios empiricos se investigó la adhesión a la ideología de lusotropicalismo y de los prejuicios en contra de la inmigración cualificada en Portugal. Los resultados indicaron que sólo entre las personas con prejuicios hubo una influencia del origen inmigrante en la oposición a los inmigrantes cualificados. Los resultados sugieren la posibilidad del lusotropicalismo ser una ideología facilitadora, no atenuadora, del efecto del prejuicio en la discriminación, al desfavorecer más a los médicos que no comparten la representación lusotropicalista, a excepción de los ucranianos. Por lo tanto, las implicaciones de estos resultados deben ser consideradas como el primer paso para analizar el papel del prejuicio y de los factores de identidad en la oposición a la contratación de inmigrantes cualificados. / Esta tese teve por objetivo investigar o papel do preconceito e da saliência de fatores identitários na oposição à imigração qualificada. Defendeu-se que a oposição ao imigrante qualificado é afetada por fatores motivacionais e ideológicos. Dentre esses fatores, analisou-se especificamente: a) as atitudes face ao exogrupo, particularmente o preconceito contra o grupo de origem do imigrante e b) as representações sobre o endogrupo, aqui analisadas a partir da identificação patriótica com o próprio país e a ideologia do lusotropicalismo. Para alcançar o objetivo proposto, utilizou-se o setting do Programa Mais Médicos, existente no Brasil, e o cenário de contratação de médicos estrangeiros realizado em Portugal. No total foram realizados três artigos, onde distribuíram-se cinco estudos. O primeiro artigo analisou, entre estudantes brasileiros de medicina, como o preconceito contribui para a oposição da contratação de profissional qualificado, neste caso, o médico imigrante. Nossa hipótese foi a de que a oposição à contratação de médicos imigrantes é afetada pelas atitudes face ao exogrupo, por meio do preconceito contra o grupo de origem do imigrante. Para analisá-la, realizamos um estudo experimental no qual manipulamos a origem nacional dos médicos e medimos a oposição à contratação deles. Os resultados indicam que os participantes se opuseram de forma igualitária à contratação de médicos estrangeiros do Programa Mais Médicos, não havendo diferenças na oposição face a cubanos, espanhóis e portugueses. Em contrapartida, os participantes não se opuseram à contratação de médicos brasileiros, o que reassegura a premissa do favoritismo endogrupal proposta pela Teoria da Identidade Social. O segundo artigo, por meio de dois estudos empíricos, buscou investigar, entre estudantes de cursos das áreas de humanas, exatas e de saúde de uma universidade pública brasileira, o papel do preconceito e da identificação patriótica na relação entre a origem do médico imigrante e a oposição à contratação deste. Os resultados indicaram que apenas os mais preconceituosos se opuseram aos médicos estrangeiros e que a identificação patriótica, em uma dimensão histórica, motivou os participantes a agirem de forma seletiva na oposição à contratação dos médicos. Assim, enquanto nos participantes menos patriotas, o efeito do preconceito na oposição é significativo para os grupos de portugueses, cubanos e brasileiros, nos mais patriotas, o efeito do preconceito na oposição é significativo para os cubanos, espanhóis e portugueses. No terceiro artigo, por meio de dois estudos empíricos, investigou-se a adesão à ideologia do lusotropicalismo e do preconceito na oposição à imigração qualificada em Portugal. Os resultados indicaram que apenas entre os indivíduos preconceituosos houve uma influência da origem do imigrante na oposição à contratação do imigrante qualificado. Os resultados sugerem a possibilidade de o lusotropicalismo ser uma ideologia facilitadora, e não atenuadora, do efeito do preconceito na discriminação, a desfavorecer mais os médicos que não compartilham a representação lusotropicalista, a exceção dos ucranianos. Destarte, as implicações destes resultados devem ser consideradas como o primeiro passo para analisar o papel do preconceito e de fatores identitários na oposição à contratação de imigrantes qualificados

In the Catecismo Patriótico by Gonzales Vigil in 1859, written evidence was found for thefi rst time of the anonymous verses that substituted, for almost 200 years, Torre Ugarte’sfi rst stanza of Peru’s national anthem, just shortly after it was created in 1821. Arguments toexclude it appeared in the late 19th century and 20th: it was anti-Hispanic, silenced rebellionsand colonial revolutions and went against Torre Ugarte’s author rights. Comparisonis made of the themes and language of the apocrypha verses with other national HispanicAmerican songs of the period, fi nding complete similarity in all of them. The debate centeredin the original text and the one from popular tradition. The conclusion comes with the Constitutional Tribunal’s decision and complementary dispositions from 2005 to 2010, to locatethe anonymous stanza at the end, and substitute it with one by Torre Ugarte. / En el Catecismo Patriótico preparado por Francisco de Paula Gonzales Vigil en 1859, aparecela primera evidencia escrita de unos versos anónimos que poco después de creadoel himno nacional del Perú en 1821 se habían incorporado como primera estrofa, y quesustituyó a la del texto original de José de la Torre Ugarte, por casi 200 años. A fi nes del XIXy el XX comenzaron a aparecer argumentos para excluirla: su antihispanismo, el silenciosobre rebeliones y revoluciones coloniales y el derecho de autor de Torre Ugarte. Se comparanlos temas y lenguaje de la estrofa apócrifa con los de otras canciones nacionales deHispanoamérica de su tiempo, advirtiendo la completa similitud entre todos. En realidad,el debate se centró entre un texto original y otro procedente de la tradición popular. Seconcluye con la decisión del Tribunal Constitucional y las disposiciones complementariasentre 2005 y 2010 que ubicaron al fi nal la estrofa apócrifa y ordenaron sustituirla por otrade Torre Ugarte.

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / Esta dissertaÃÃo apresenta a construÃÃo da histÃria crÃnica do Instituto de Humanidades, educandÃrio particular, sediado em Fortaleza â CearÃ, durante sua fase de funcionamento: de 1904 Ã 1914, ou seja, no contexto da belle Ãpoque. Sendo o Instituto de Humanidades objeto de estudo dessa dissertaÃÃo, a fonte primÃria que possibilitou a visualizaÃÃo de seu funcionamento e cultura escolar que norteava suas prÃticas pedagÃgicas foi a Revista Escolar, ÃrgÃo do educandÃrio que foi idealizada e editada pelo professor Joaquim da Costa Nogueira. As fontes primÃrias para este estudo foram localizadas no Instituto HistÃrico, GeogrÃfico e AntropolÃgico do CearÃ, setor de obras raras da Biblioteca PÃblica Governador Menezes Pimentel e Academia Cearense de Letras. Frisamos ainda, que as iconografias que constam na dissertaÃÃo foram rastreadas no Museu da Imagem e do Som no CearÃ. Sendo a escrita dessa dissertaÃÃo uma histÃria crÃnica, tomamos por referÃncia BÃrbara Tuchman, com sua obra intitulada, A PrÃtica da HistÃria. Nas leituras a respeito da HistÃria das InstituiÃÃes Escolares e Cultura Escolar tomamos por base as consideraÃÃes de Justino Pereira de MagalhÃes, Rosa FÃtima de Souza, Vera Teresa Valdemarin e Franco Cambi. Nas linhas tecidas nesta dissertaÃÃo percebemos que o Instituto de Humanidades, sendo um educandÃrio particular atendia alunos oriundos da elite econÃmica, polÃtica e intelectual cearense, ofertando-lhes uma formaÃÃo pautada pelo mÃtodo de ensino intuitivo e valores cÃvicos-patriÃtico presentes no imaginÃrio republicano vigente. / This dissertation presents the construction of the cronical history of the Instituto de Humanidades, private school, in Fortaleza â CearÃ, during its functioning period: from 1904 to 1914, that is, in the context of the belle Ãpoque. Since the object of study of this dissertation is the Instituto de Humanidades, the primary source which made possible the analysis of the studied schoolâs work and also the analysis of the school culture that backboned its pedagogical practices, was the âRevista Escolarâ, periodical that was part of the Insituto de Humanidades itself ant that was devised and edited by the Principal Joaquim da Costa Nogueira. The primary sources of this study were found in the âInstituto HistÃrico e GeogrÃfico do CearÃâ, in the rare book sector of the âBiblioteca PÃblica Governador Menexes Pimentelâ and in the âAcademia Cearense de Letrasâ. We must point that the iconographical material were traced in the âMuseu da Imagem e do Som do CearÃâ. Since the writing process of this work encompasses that of a cronical history, we have adopted Barbara Tuchman as reference, mainly from her work â âThe historical practiceâ. Concerning the study of the history of the school institutions and those on School culture we have based our work in the texts of Justino Pereira de MagalhÃes, Rosa FÃtima de Souza, Vera Teresa Valdemarin and Franco Cambi. In the lines of this dissertation we may realize that the âInstituto de Hmanidadesâ, being a private institution, educated students from the highest economical, political and intelectual class level, offering them an education based on the method of intuitive teaching and on patriotic values that were present in the republican imagination at that time.

This dissertation considers films to be double-sided mirrors that absorb political and cultural content from one side, with filmmakers filtering and elaborating the content between the two surfaces, and then transmitting the elaborated points to the audience. The elaboration of political content can be performed in an educational and propagandistic way, depicting and supporting specific political ideas. This dissertation analyses the first two programs of a Russian government program, Patriotic Education for Russian Federation Citizens (2001- 2005 and 2006-2010) (hereinafter, 'Patriotic Education'), and identifies six political priorities that can be observed and analysed in eleven Russian war movies. It will first be explained how the movies serve as propagandistic and educational tools in the context of Patriotic Education, projecting its political priorities to the audience. Second, it will be explained how a continuity with the Soviet past is displayed in the content of war films and the way they depict some of the elements promoted by Patriotic Education.

Der vorliegende Beitrag gibt einen Überblick über die Geschichte der Entwicklung von Forschungszielen, Fragestellungen und Interpretationsansätzen der Prähistorischen Archäologie in Deutschland. Vom frühen 19. Jahrhundert ins Heute fortschreitend werden gleichzeitig die institutionellen und personellen Aspekte der Fachgeschichte und insbesondere die geistesgeschichtlichen Grundlagen der Urgeschichtsforschung skizziert – von der „vaterländischen Altertumskunde“ über anthropologisch-archäologische Forschungen bis zur Prähistorischen Archäologie. Hierbei wird insbesondere die Frage nach der Relevanz der Prähistorischen Archäologie für die Konstruktion kollektiver Identitäten verfolgt. / This paper presents a historical overview of research aims, questions and models of interpretation in prehistoric archaeology in Germany. Moving from the early 19th century into our days the epistemological foundations of prehistoric research are sketched – from “patriotic antiquarianism” via anthropologicalarchaeological research to recent prehistoric archaeology – but also its institutional and personal developments. Emphasis lies on the relevance this discipline had and still has for the construction of collective identities.

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Goal of this master thesis is to show that the myth of the Great Patriotic War is a source of Russian soft power in Belarus. After the methodology chapter, the thesis continues with connecting the concept of soft power authored by Joseph Nye with the concept of myth which is here defined on the basis of theories of Eliade and Malinowski. The next part discusses Russian soft power in the Post-Soviet area in general and in Belarus in particular. It demonstrates that Russian soft power rests largely on common history shared by Russians and other Post-Soviet nations. As a consequence, the main sources of Russian soft power rest on identities and narratives, including myths. The myth of the Great Patriotic War was at the center of Soviet mythology and it has preserved its dominant position also in the Post-Soviet period, what holds true particularly for Belarus. The following part retraces the evolution of the myth of the Great Patriotic War from its emergence during the Second World War until today. It shows that the essence of this myth is a feeling of togetherness and of community that unites the former Soviet nations. The last part presents an interpretative analysis of five qualitative interviews with Belarusians. The analysis of individual cases to a large extent confirmed that the myth of the...

The aim of this work is to help claryfying the question of why members of baráčník's clubs, who are engaged in maintaining national traditions, are nowadays talking about the decline or even the end of their movement and how they are trying to resist this threat. Baráčník's movement is understood in this work as an artificially created tradition of the late 19th century, which is confronted with today's social reality, which according to one theory, can also be described as an society of experience. In the first phase of the thesis, it is first introduced how, on the basis of concrete arrangements, a centrally organized movement focused on the care of national customs and traditions emerged from the network of pubs table companies. It is monitored how the headquarter of baráčník's movement worked on standardization of baráčník's ideology, symbolism and program. It also shows how these changes in ideology were approached by the members themselves and the public. Special attention is focused on finding the answer, why it was possible that baráčník's clubs have not been canceled in the era of communist regime. In the second phase are solved the problems, how baráčníks organize their activities today, how they thematize their problems with lack of interest in their program and finally how they present...

The psyche of an entire people underwent a paradigm shift during the Palestinian Period (1920-1948). Jews took a spiritual quantum leap; they left the despair of the 'wastelands' of the Diaspora and journeyed towards the Promised Land. The quest of these pioneers was to rebuild their ancestral homeland. When the pioneering Halutzim encountered the ancestral soil of their Motherland, deep impulses were revealed. Their folksongs - an important component of folklore and mythology - reflected this inner dimension of their being and of their experiences in Eretz Israel by means of archetypal transformations. Initially, an idealistic devotion to reconstruction and intimate reverence for the Land was reflected. However, in the 1930s and 1940s, opposition to Jewish settlement transformed folksongs so they became increasingly militant, reflecting a movement towards extroversion in the Jewish psyche which was consolidated in 1948. / Music / Thesis (M.A.)--University of South Africa, 1997.