In September 2017, an online petition urged a Swiss candy factory to change the name of its chocolate covered meringue candy from the questionable name “Mohrenkopf” (engl. moor’s head) to anything non-racist. This demand caused a big public outcry and led to the debate over the legitimacy of the name. The aim of this present thesis is to examine the role of the Swiss news media in a discourse of racism by looking at their response to the petition. The data sample of 30 newspaper articles was analyzed with an analytical framework modeled after van Dijk’s socio-cognitive approach to critical discourse analysis. The theoretical framework for the analysis is based on mass communication theories, discourse theory as well as on the concept of commodity and retro racism. The results demonstrated the power of Swiss news media in the debate and showed how deep denial of racism is rooted in Swiss society, which finds expression in retro racism. Ultimately, the findings question the neutrality of Swiss news media in discourses of racism.

This study researches the relationship between institutional racism and systemic supervision, highlighting the concept of the Other and how it is created as result of social racism. The project’s goal is to produce a dystopian live-action short film. To expose the danger of misusing technological advances to achieve propaganda set to ensure control over the public. And to closely look into the mentalities and perspectives of the public considering institutional racism.   This project represents the powerful impact of society's issues on the future by filming in the dystopian genre. The project goes through all aspects of scene making and filmmaking as a visual communication technique.   The research shows how deeply the established media is connected to social racism and Othering. As governments, institutions, and corporations are constantly in need to create targets for the viewer/public to fear, making the world seem like it is Us vs Them. Ending with a loop of hate and injustice that keeps spiralling downwards.

This project examines the history of racism in relation to the Catholic Church. This history amounts to an indictment of the Roman Catholic Church not only as a neutral party in the historical emergence of white supremacy, but a directly linked cause of racism. First, it describes how racism emerged in its modern manifestation in three major dimensions which include the geopolitical, economic, and social. Then, it centers on two general forms of analysis, a cultural analysis, and a philosophical analysis. Drawing on insights from Liberation Theology, various themes are highlighted as they apply to the discussion of race in the U.S. as well as a condemnation of white Christianity. The key argument is that if the good of religion is community, then its opposite is the disintegration of community. In responding to this disintegration, the pastoral proposal suggests that the church's liberative work is the essential work of mission.

<p>This dissertation offers a critical analysis of State Anti-Racism in Ontario, Canada, from 1990 - 1995. Particular attention is paid to the politics surrounding the emergence and operation of a dedicated provincial agency - the Ontario Anti-Racism Secretariat (OARS). The study highlights the central role of social problems work and claims making in the determination of anti-racism policy.</p> <p>The nature of state anti-racisms in distinct areas of programming is accounted for in terms of the claims making activities of the parties involved in the policymaking process. I argue that stakeholders' influence on the nature of anti-racism initiatives varied depending on the particular realm of policy or programming under examination. State agents determined the nature of anti-racism in some areas, while community stakeholders held sway in other areas.</p> <p>The research draws on a variety of theoretical and methodological approaches to the study of the state and racial inequality from sociology, political science, and policy studies. Qualitative methods including open-ended interviews and content analysis of archival materials are used to account for different dimensions of state anti-racisms.</p> <p>Empirical evidence for this study comes from accounts provided by key players involved with anti-racism in Ontario including representatives from community groups, the Ontario Public Sector (OPS), academia, media, and the Ontario New Democratic Party (ONDP). Materials housed at the Canadian Jewish Archives and the Provincial Archives of Ontario were also used.</p> / Doctor of Philosophy (PhD)

The purpose of the descriptive research was to investigate the relationship between an adherence to the Black community's belief and value system about Black skin tones and Black school-age children's skin tone preferences and perceptions of occupational life opportunities. Six Black skin tones were scaled via Thurstone's method of paired comparisons and the law of comparative judgment. The result was an interval level Skin Tone Scale on which the skin tones were positioned from most to least preferred by the children. The most preferred skin tones ranged from medium to honey brown. The least preferred were the extreme tones of very light yellow and very dark brown. Data collection was accomplished with the Porter Skin Tone Connotation Scale (PSTCS). The instrument was constructed from the forced choice preference paradigm. Data were obtained from a volunteer sample of 98 Black school-age children who resided in a city in Arizona. Data collection and analyses were constructed to test two hypotheses: (1) Black school-age children's skin tone classifications for differential status occupations will be related to gender, age, and perception of own skin tone as indexed by the skin tone values of the Skin Tone Scale, and (2) with increasing age, Black school-age children's skin tone preferences will be more systematically related to the skin tone values of the Skin Tone Scale. Testing of the first hypothesis with multiple regression indicated that the independent variables did not account for enough variance to support the hypothesis. Analysis of the second hypothesis with coefficient gamma suggested a trend toward more systematic agreement with the Skin Tone Scale with increasing age. Results of the first hypothesis were discussed in relation to composition of the sample, gender differences, the achievement value of the Black sociocultural system, and these Black children's lived experience. Results of the second hypothesis reflected those from similar investigations conducted in the 1940s. The results suggested Black children still most prefer brown skin tones and least prefer extreme light and dark skin tones. Black children's preferences for Black skin tones have not altered in approximately forty years.

This study investigates why African-Caribbean boys continue to underachieve in schools. It is based on an extensive study of one Inner London school and has also involved a thorough review of the existing literature about why this particular group of students do not fulfil their potential. The inspiration for this study has been the work of Bernard Coard (1971) who wrote influentially about how the first generation of West Indian children was branded as ‘Educationally Subnormal’ by the British school system. Over thirty years later, the failure of African-Caribbean boys continues to be an alarming phenomenon, despite years of multi-culturalism and education for ‘diversity’. One of the arguments of my study is that African-Caribbean boys can even become ‘hidden’ amongst much larger groups of students who have English as an Additional Language (EAL) and who as a result, often receive extensive additional support. British schools have changed since the time that Coard (1971) was writing, but as my study demonstrates African-Caribbean boys are still likely to be over represented in the various Behaviour or Learning Support Units. I have also discovered that, far fewer African-Caribbean boys in the school investigated are likely to go on to the sixth form in comparison to students from other backgrounds. Even though there have been many studies about race and education, far fewer researchers have tried to ‘hear it from the boys’. I have carried out extensive research at school level amongst the boys and their teachers. As well as conducting an Institutional Focus Study of the school in question. I have argued that, whilst other groups such as white working class boys have been hostile to school, on the contrary, most of the boys in my study wanted to learn or saw the importance of obtaining qualifications in order to improve their chances in life. African-Caribbean boys are not ‘their own worst enemies’, but the reasons for their underachievement are complex, being the result of a range of factors. As I am a practitioner, I have concluded my study with some practical proposals for change which I hope will make a difference to the lives of these boys.

This paper analyzes racist discourse resulting from and related to California's Proposition 187. Contrary to the views of politicians and economists, I maintain that 187 is indeed a racist measure designed to prevent the entry of people of color, mostly Latinos, into California. Analyses of racist discourse should be contextualized within issues of power, cultural difference, space, culture, and nationalism. After outlining theories of racism, I use Teun van Dijk's work on racist discourse to analyze some of the discursive strategies employed in relation to Proposition 187. The next section discusses the discourse of resistance in Tucson, Arizona and California. Some attention is given to the symbolic violence against Latinos. I argue that discourse cannot be separated from the material world in which it is practiced.

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Den här uppsatsen tittar på hur Harry Potter-böckerna kan användas för att diskutera moralfrågor i skolan. Syftet är att belysa användbara delar av Harry Potter-böckerna och ge exempel på hur och varför de är användbara för att diskutera rasism och jämlikhet mellan kön. Analysmetoden är en tematisk analys, där alla sju Harry Potter-böckerna har lästs noggrant för att plocka ut teman som överensstämmer med sådana teman man bör diskutera i skolan enligt läroplanen. Det jag kommer fram till är att Harry Potter-böckerna mycket väl skulle kunna användas för att diskutera frågor som rasism och jämlikhet mellan kön då detta är centrala teman i böckerna. Baserat på tidigare forskning kring litteratur och klassrumsdiskussioner av moraliska frågor kommer jag fram till att Harry Potter-böckerna skulle fungera väl i undervisningssituationer där man diskuterar moraliska dilemman eller dylikt.

This masters’ thesis is a case study using an antiracist methodology and critical discourse analysis to analyze a popular blog, ‘Stuff White People Like’ and asks the main research question: How is whiteness represented and understood in the satirical blog, ‘Stuff White People Like’? Grounded in theories of representation, discourse, myth and racialization, the thesis looks at two posts, “#1 Coffee” and “#92 Book Deals” and their user comments to investigate the ways whiteness is defined, understood, produced and negotiated. The blog and the comments reveal important discussions of knowledge production strategies of racialization and racism in popular media. Specifically, these negotiations expose three major registers of whiteness that are continually enacted within the discourses of the blog and the comments. These registers encompass understandings of whiteness as biological superiority and heritage; defining whiteness as a performance of privilege; and whiteness as an enactment of dominance and oppression. Sites of antiracist educational pedagogy are also discussed within this study to reveal the importance of investigating everyday discourses and understandings of race for the future.