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Teknikens dialektik : Ambivalenser och brott i Herbert Marcues teknikfilosofi / The Dialectics of Technology : Ambivalences and Ruptures in Herbert Marcuses' Philosophy of TechnologyHall, Mikael January 2022 (has links)
In this thesis ”The Dialectics of Technology: Ambivalences and Ruptures in Herbert Marcuses’ Philosophy of Technology” I present a thorough analysis of Herbert Marcuses’philosophy of technology as it developed from the late 1940s until his death in 1979. Whereas, previous studies have tried to reduce his philosophy of technology to one coherent project, I argue that his philosophy of technology is characterised by ambivalences and ruptures and therefore cannot be reduced to such a coherent totality. Marcuses’ philosophy of technology vacillates between what I, with Andrew Feenbergs’ concepts, callan instrumentalist and substantialist notion of technology. An instrumentalist notion is one where technology is understood merely as a tool to be wielded by external actors, in Marcuses’ case that of the capitalist class and the state. In contrast to this, Marcuse also precents a substantialist philosophy of technology, where it is imbued with its own agency and direction.The previous scholarship has largely reduced Marcuses’ philosophy to one of these positions, rather than emphasising how both of them are present through out the text. Furthermore, I argue that his substantialist understanding of technology itself is characterised by ruptures and ambivalences, where technology is viewed both as inherently emancipatory and as inherently subjugating. It is in regard to this duality I argue that his philosophy of technology should be understood as dialectical, in the sense that technology at the same time can be a central part of human subjection and one of the most important vehicles for emancipation. In relation to this, I agree with Samir Gandesha that one of the most fruitful directions Marcuses’ philosophy opens is an understanding of technology as bearer of a historical substance, that is to say that technology is imbued with certain goals, desires and world-views beyond those of the wielder, while at the same time understanding that this substance can be changed through historical processes. Beyond the more exegetic presentation of Marcuses’ philosophy and the critique against the previous scholarship, I argue for critical theory, and especially Marcuses’, relevance for current debates around technology and automation. In the current debates between left wing accelerationist cheerleaders of technology and those radicals more sceptical of technologies emancipatory potential, an investigation into the nature of technology itself is severely lacking. While, the former uncritically embraces the technology arisen in capitalist society and views it as a direct path towards a utopian post-scarcity communism,the latter solely focuses on technology as a tool of capitalist class power. In relation to this, I argue that the historical and dialectical understanding of technology that can be salvaged from Marcuses oeuvre would be a welcome and useful addition to the debate.
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Artificiell intelligens eller intelligent läkekonst? : Om kropp, hälsa och ovisshet i digitaliseringens tidevarv / Artificial intelligence or intelligent art of medicine? : On body, health and uncertainty in the era of digitalizationTamaddon, Leila January 2019 (has links)
Denna essä syftar till att ur filosofiska och idéhistoriska perspektiv belysa utmaningar och möjligheter med artificiell intelligens (AI) och digitalisering inom hälso- och sjukvården, med fokus på läkekonst, kropp, hälsa och ovisshet. Essän undersöker hur automatisering och digitala vårdformer omformar läkekonstens grund, nämligen mötet mellan patienten och läkaren. Genom en fenomenologisk kritik av AI och teknikens väsen, belyses skillnaden mellan människan och maskinen och hur den levda erfarenheten är situerad, förkroppsligad, fylld av mening och delad med andra. Essän utforskar hur situationsunik kunskap som praktisk klokhet, fronesis, samt ett reflekterande förnuft, intellectus,kan hantera den ovisshet som är inbäddad i det allmänmedicinska mötet. Essän belyser även hur digitalisering och AI passar väl med pågående marknadsanpassning av sjukvården, där homo economicus och homo digitalis båda omformar kropp och hälsa till mätbara resurser och data. Avslutningsvis lyfts etiska dilemman kring AI och digitalisering, samt vikten av praktisk och existentiell kunskap som förutsättningar för utvecklandet och designen av en teknik som syftar främja det mänskligt goda. / This essay aims to illuminate challenges and opportunities with artificial intelligence (AI) and digitalization in health care, focusing on the art of medicine, body, health and uncertainty. The theoretical framework is mainly within the fields of phenomenology and philosophical hermeneutics. The essay explores how automatization and digital health care are transforming the essence of medicine: the patient – physician encounter. By a phenomenological critique of AI and the essence of technology, the essay highlights the difference between machines and humans and how lived experience is situated, embodied, filled with meaning and shared with others. The essay explores how situational knowledge such as practical wisdom, phronesis, and reflective understanding, intellectus, can deal with the uncertainty that is embedded in the medical encounter in primary health care. The essay also highlights how digitalization and AI fit well with current market adaptation of health care, where homo economicus and homo digitalis both transform body and health into measurable resources and data. Finally, ethical dilemmas of AI and digitalization are highlighted, as well as the importance of practical and existential knowledge as preconditions for the development and design of a technology that aims to promote the human good.
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