Virginity Testing, a traditional Zulu pre-nuptial custom that determines the worth of a bride, has been resurrected in communities in KwaZulu-Natal in South Africa as a response to the HIV/AIDS epidemic. The practice takes place during large community festivals when young girls have their genitals physically examined to determine whether they are virgins and results are made public. Supporters of the tradition claim that in fostering a value of chastity among its youth, it encourages abstinence from sexual intercourse which leads to a lower HIV infection rate and prevents the disease from spreading. Human rights activists disagree; Rather than slowing the spread of a disease, they argue, the practice instead endangers girls. Those who fail are often shunned and turn to prostitution, while those who pass may be exposed as potential targets for rape (due to a myth that says intercourse with a virgin cures HIV/AIDS). Despite a ban on the practice in 2005, the testing festivals continue, and are described by supporters as an important part of the preservation of Zulu culture. This thesis examines the ways in which human rights may be re-negotiated for young girls in Zulu communities while maintaining a respect for local culture. It moves beyond the traditional debate between relativism and universalism in order to propose solutions to rights violations in culturally diverse contexts by exploring ideas of inclusive human rights and capabilities theories.

This thesis focuses on integration of family planning into development programmes. It aims to recommend most appropriate ways that non-governmental organizations can adopt in order to introduce family planning as a cross-cutting issue in their development programmes in rural regions of Ethiopia. This is to ensure that women and men have the possibility to make free and informed choices on their childbearing preferences and exercise family planning. In order to identify the most suitable approaches, methods and strategies for family planning mainstreaming, the thesis determines the most significant determinants and factors that affect the childbearing preferences and identify those that can be addressed by family planning mainstreaming. The thesis bases its theoretical framework on the Amartya Sen's Capabilites approach to human development. The second part of the thesis is dedicated to Ethiopia Case Study.

Every individual, regardless of ethnicity, religion, income, etc., has the right to health. The right to health is a fundamental human right that can be further strengthened through the lens of Martha Nussbaum's central capabilities. This thesis explores how Canada's current national energy policy is focused on fossil fuel extraction and combustion, which is a leading cause in the rise in the levels of greenhouse gases in the atmosphere and changing the climate. Based on the evidence this thesis explores how, through its role in the climate crisis, the government of Canada is hindering the full enjoyment of the right to health by the Inuit, and how there is a need for a redesign in the national energy policy. A focus on climate justice is raised as the best possible focus for this redesign, in the energy policy, in order to respect the right to health of the Inuit.

This study examined how isiXhosa-speaking women street traders in Cape Town's Langa Township exercised agency in responding to similar structural constraints and opportunities that affected their livelihoods. Drawing on Giddens's Structuration Theory and Sen's Capabilities Approach, I unpacked and conceptualised agency as five dimensions (reflexivity, motivation, rationality, purposive action and transformative capacity). This analytical framework was then used to assess the ways in which women from a poor township community exercised their agency as street traders. A case study methodology (n=25) was adopted using participant observation and in-depth interviews. Miles and Huberman's thematic coding approach guided the qualitative analysis. The study found that structurally imposed constraints were rooted in class, multiple sources of power dynamics, and material constraints related to health; while opportunities emanated from market mechanisms of supply and demand, community social support systems in the form of social capital and social networks, family support and statutory social welfare programmes. Other key findings included resistance to patriarchy, cultural norms and practices, such as submission to abusive partners and unreasonable demands from extended family members. The findings report structure and agency as mutually constitutive in so far as familial circumstances, previous work experience, social capital, educational achievements and temporality either reinforced or diminished the participants' agency. Three profiles of agency among the women traders emerged from the data. The profiles demonstrated varying degrees of enablement (most enabled, moderately enabled and least enabled) and that individual agency was a distinguishing factor. Reflexivity, as a dimension of agency, presented as more fluid and malleable than the other four dimensions. The findings show that agency is reasonably elastic and it can expand capabilities and opportunities for enablement. Finally, the study proposed a diagnostic tool for assessing and enhancing agency with potential applications in entrepreneurial training for development. My study contributes to a theoretical understanding of the concept of agency, the role it plays in development at a micro-level and criteria for assessment. Furthermore, lessons learnt from the profiles can be applied to development practice and entrepreneurial training among African women traders.

This dissertation investigates how very recent, recent, and established immigrants who use e-government service platforms in Canada experience and circumvent digital inequalities. Employing a Capabilities Approach perspective, this study focuses specifically on the challenges encountered by very recent, recent, and established Nepali immigrants to Canada in using federal-, provincial-, and municipal-level e-government service platforms. To meet this objective, an explanatory sequential design mixed-methods approach involving a survey with 261 respondents and five focus group meetings with 25 Nepali immigrants to Canada was used to gather the requisite data. In contrast with dominant narratives in much digital divide literature, the findings revealed no statistically significant differences in the use of e-government service platforms by very recent, recent, and established Nepali immigrants other than very recent immigrants were found to be using the federal-level e-government service platform more frequently than their recent and established immigrant counterparts. The lack of observable differences between the two groups was found to be linked to the participants' reliance on their social support networks of family and friends who provide the material and immaterial resources needed to mitigate the effects of digital inequalities. The implications of these unexpected findings are important for understanding the evolving on-the-ground dynamics with which immigrants must contend and, specifically, how their lived experiences contrast with stereotypical perceptions and understandings of their encounters with digital inequalities. The findings also contribute to advancing the knowledge both in terms of theory and practice. At the level of theory, the findings suggest the presence of two conversion factors — social support networks, and perceptions of convenience — that up to now have not received much attention in the Capabilities Approach literature. At the level of practice, the findings suggest a need to reconsider the ways in which the ubiquity of ICT devices and the pervasiveness of Internet connections along with changing immigration criteria are contributing to a transformation in how very recent, recent, and established immigrants experience digital inequalities.

The free exercise of religion as a basic human right is considered essential by those who are concerned about protecting and maintaining each person?s capability to live a good life. Unfortunately, in protecting this right the fundamental rights of women are often violated or overlooked. In order to grant religious freedom, liberal states often permit discriminatory and oppressive practices. Martha Nussbaum maintains that a balance must be struck between the protection of individual rights and the protection of religious freedom. She suggests the liberal state should not take a stand on disputed non-political issues concerning the good. The state should adopt political liberalism, thereby refraining from espousing religious or other ?comprehensive? views such as the view that men and women are innate moral equals. By doing so, Nussbaum says the political liberal state shows full respect for its citizens, and protects their ability to lead a good life. This thesis presents the argument that the liberal state need not, and should not, go as far as political liberalism in order to protect and show full respect for its citizens. Although the state should not pressure or force religious groups to change their doctrines to fall in line with liberal principles, the state may assert the truth of some non-political liberal values that are essential to maintaining the liberal political system. Political liberalism ties the hands of the liberal state, leaving it handicapped in its ability to protect individual rights, especially the rights of women and minorities. / Master of Arts

Food security exist when every human being is able to obtain adequate food and be free from hunger. This thesis sets out to explore the moral responsibility of individuals to enhance food security in the world by their consumer choices. More specifically, this research will investigate the negative impact of the meat industry on food security in the world and whether this impact entails a moral responsibility upon individuals to reduce their meat consumption in order to enhance food security. With the capabilities approach and utilitarianism as the theoretical tools, based on the evidence and the method of argumentation, this thesis finds that consumers hold a responsibility to reduce meat consumption as it is highly detrimental to global food security, not only on a moral basis but as a matter of social justice in the world. The emphasis of reduced meat consumption should ideally be of industrially produced sources, as they have the largest impact on both food security and environmental degradation.

In my paper, I argue that the underlying social ideals of the late modern labor market, namely flexibility and singularity, undermine human flourishing as conceptualized by Martha C. Nussbaum. It is on these grounds, that we should be critical of late modernity. For an account of late modernity, I rely on the sociological works of Ulrich Beck (1992), Zygmunt Bauman (2000; 2007a), and Andreas Reckwitz (Reckwitz & Pakis, 2020). My account of this socio-historical era focusses on the three main components that set it apart from the previous industrial modernity according to the aforementioned sociologists: the revolution in ICT, the creative economy, and the socio-cultural revolution within the new middle class. It becomes clear that these three components contribute to a more liquid, flexible, and singularized setting. On this basis, then, I will introduce the ethical theory of Martha C. Nussbaum: The Capabilities Approach. I will justify the methodological choice of using her theory, and not that the Capabilities approach of Amartya Sen. My focus on human flourishing will be defended against the accusation of being universalist or biased, and the suggestion that preference utilitarianism would be a better fit for my research objective.  The main body of my paper is the ethical analysis and weighing of arguments for and against my thesis, that we ought to object to the social ideals promoted by the late modern labor market because they undermine human flourishing. I will give two main arguments in support of this thesis, each corresponding to one of Nussbaum's central Capabilities. The first one identifies a conflict between the requirements for our emotional Capability and the kind of self-sufficiency needed to achieve the social ideal of flexibility. I show, that flexibility has become a necessary coping strategy for the late modern individual, making the conflict a pressing one to solve. My second argument draws out a lack of respect and dignity granted to those who perform functional labor (mostly in the service sector) in late modernity, because the functional worker can not live up to the social ideal of singularity. The lack of respect for functional workers pushes them below the threshold required for human flourishing. Finally, I will consider the counterargument, that the late modern labor market provides better opportunities for creative expression and self-actualization. Is that not the epitome of human flourishing i.e. the actualization of one's potentialities? However, I refute this counterargument on multiple grounds: firstly, the goal is not human flourishing, but economic profit. Secondly, it promotes a kind of consumerism, that seems to conflict with emotional needs. Lastly, the workers who are enabled creative expression, are and will remain few.

In Georgia the non-governmental organisations are active and manifold despite the Sovietheritage of a trampled civil society and lengthy violent conflicts, frozen yet not forgotten.NGOs seek to deal with the problematic issues through information, strengthening civilsociety and building bridges between antagonists. An organisation consists of individuals andthe work is done through “their” individuals towards other individuals. Martha Nussbaum'sapproach on human well-being, which does not count income or ask for a minimum set ofutensils for a universal basic standard, is being offered as a more just way of judging nationalgrowth than the GDP. Nussbaum's approach of basic human capability cherishes individualityand different cultures, recognising that not every one wishes the same things in order to feelfulfilled. The capability approach allows persons to choose a preferred way of life, yet listsdemands of equal opportunities to all for reaching personal development and accessingpossibilities. By analysing the narrations of NGO-staff members thematically according to thecapability to affiliate, a relevant feel for the possibilities of successful and satisfyinginteraction in the NGO-sector emerges and some contemporary issues in the local contexts arepresented. The interviews were conducted in Georgia during two months in 2010, and thefocus was on relationships and experiences connected to work. Exercising the capability ingood measure is presented in the narratives as gaining the individual increased emotion andfurthering personal development. Areas where living up to the capability is hampered becomealso visible: affiliating may brush against existing stereotypical norms in the society. Yet theindividuals challenge the restrictions and in doing so develop their civil society andthemselves.

No / Interest in third sector organisations (TSOs) is growing as their role in addressing social regeneration, especially in urban environments, is regarded as crucial by governmental and supra-governmental organisations. The challenge is increased in multicultural environments, where those from ethnic minorities may struggle to participate in the mainstream economy and society more broadly. There is an assumption that TSOs make a positive contribution to the social good of the diverse communities and client groups that they serve. However, although there have been many studies of ethicality in commercial and public sector organisations, few focus on TSOs. Furthermore, black and minority ethnic (BME) TSOs, in particular face specific pressures, caught between the high expectations of their capacity to engage with diverse communities where the public sector has failed and, in common with all TSOs, the struggle to secure the resources necessary to manage their organisations and deliver front-line services. In this article, we investigate how implicitly ethicality is constructed in TSOs, including those with a primary mission to provide support for and services to BME communities. Building on information obtained for 305 TSOs in a post-industrial city we develop a structural equation model (SEM) in order to evaluate the relationships between elements that we argue comprise ethicality. We then assess the manner in which TSOs generally, and BME TSOs specifically, vary in the manner in which they communicate their ethical purpose and the outcomes of their actions.