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Tasawwuf (Sufism) : its role and impact on the culture of Cape IslamHendricks, Seraj 30 November 2005 (has links)
The primary focus of this dissertation is to establish the extent to which ta§awwuf,
commonly referred to as Islamic Spirituality, impacted on Cape Muslim culture. The study spans the time period between the arrival of the first significant political exiles at the Cape in 1667 to the founding of the Muslim Judicial Council in 1945. To this end a short historical review of ta§awwuf as it unfolded since its inception in
the Muslim world is given in order to provide the necessary background against which any study of ta§awwuf at the Cape must be measured. This, in the authorÕs opinion, has not been attempted before in local studies in any systematic way.
To further augment this study, a review of the nature and character of ta§awwuf as it emerged in the geographical areas from whence the political exiles and slaves were brought to the Cape is also engaged. As part of the conclusion to this dissertation an ÒafterwordÓ is provided that briefly sketches the post-1945 theological milieu that increasingly witnessed the emergence of new anti-ta§awwuf pressures within the Muslim community. / Religious Studies and Arabic / MA (Arabic)
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Tracking the narrative : the poetics of identity in rap music and hip- hop culture in Cape Town.January 2000 (has links)
Abstract not available / Thesis (M.A.-Music)-University of Natal, 2000
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Tasawwuf (Sufism) : its role and impact on the culture of Cape IslamHendricks, Seraj 30 November 2005 (has links)
The primary focus of this dissertation is to establish the extent to which ta§awwuf,
commonly referred to as Islamic Spirituality, impacted on Cape Muslim culture. The study spans the time period between the arrival of the first significant political exiles at the Cape in 1667 to the founding of the Muslim Judicial Council in 1945. To this end a short historical review of ta§awwuf as it unfolded since its inception in
the Muslim world is given in order to provide the necessary background against which any study of ta§awwuf at the Cape must be measured. This, in the authorÕs opinion, has not been attempted before in local studies in any systematic way.
To further augment this study, a review of the nature and character of ta§awwuf as it emerged in the geographical areas from whence the political exiles and slaves were brought to the Cape is also engaged. As part of the conclusion to this dissertation an ÒafterwordÓ is provided that briefly sketches the post-1945 theological milieu that increasingly witnessed the emergence of new anti-ta§awwuf pressures within the Muslim community. / Religious Studies and Arabic / MA (Arabic)
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Protest und Revolte. Drei Jahrhunderte studentisches Aufbegehren in der Universitätsstadt Göttingen (1737-2000). / Protest and revolt. Three centurys of collegiate rebellion in the university town of goettingen (1737-2000).Girod, Sonja 11 June 2012 (has links)
No description available.
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The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Siena : the past, the present and the futureSchffler, Margaret Mary 30 June 2002 (has links)
Systematic Theology & Theological Ethics / (M.Th. (Systematic Theology))
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The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Siena : the past, the present and the futureSchaffler, Margaret Mary 30 June 2002 (has links)
Philosophy, Practical and Systematic Theology / (M.Th. (Systematic Theology))
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The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Sienna : the past, the present and the futureSchäffler, Margaret Mary 06 1900 (has links)
The Dominican Sisters of St Catharine of Siena arrived in South Africa in 1877. White
women joined the congregation. In 1928 the first black woman entered the congregation
but because of the policies affecting the different race groups in South Africa, the full
integration of black and coloured women was not achieved until 1983. Chapter 1
introduces the topic of the integration of the black and coloured sisters. Chapter 2 traces
the origin of the congregation and looks at its development. A brief overview of the story
of the black sisters is given in Chapter 3. In the next chapter archival sources are used to
understand what happened. Interviews that were conducted with some of the sisters
involved in the story are given in Chapter 5. In Chapter 6 there is a look at the current
situation and some of the implications for the future as the process of integration continues. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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The integration of black and coloured sisters in the congregation of the King William's Town Dominican sisters of St Catharine of Sienna : the past, the present and the futureSchäffler, Margaret Mary 06 1900 (has links)
The Dominican Sisters of St Catharine of Siena arrived in South Africa in 1877. White
women joined the congregation. In 1928 the first black woman entered the congregation
but because of the policies affecting the different race groups in South Africa, the full
integration of black and coloured women was not achieved until 1983. Chapter 1
introduces the topic of the integration of the black and coloured sisters. Chapter 2 traces
the origin of the congregation and looks at its development. A brief overview of the story
of the black sisters is given in Chapter 3. In the next chapter archival sources are used to
understand what happened. Interviews that were conducted with some of the sisters
involved in the story are given in Chapter 5. In Chapter 6 there is a look at the current
situation and some of the implications for the future as the process of integration continues. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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Svenska städer i medeltidens Europa : En komparativ studie av stadsorganisation och politisk kultur / Swedish Towns in Medieval Europe : A Comparative Study of Town Organization and Political CultureGustafsson, Sofia January 2006 (has links)
How did the Swedish towns compare to the surrounding world during the late Middle Ages concerning town organization and political culture? Previous research has claimed a strong German influence on the Swedish town life, but in this dissertation the Europeanization is being put forward as the explanatory factor for the extensive international similarities that can be identified during the Middle Ages. The towns were part of an international town culture that was highly integrated. Differences between towns are foremost analysed as a result of different local conditions such as population size, social structure and relationship to the town lord. Since preserved sources from all towns of medieval Sweden (including Finland) have been examined in a joint study and been placed in a wider context, the dissertation presents renewed and deepened knowledge about the Swedish towns. The study includes Danish, English and German towns and thus compares regions with each other that rarely have been compared before, and thereby presents new perspectives on each respective area. The aspects of the organization that are being systematically compared are the creation of councils, the number of aldermen and mayors, the rotation of offices and functions of the town lords, bailiffs, councils, mayors and chamberlains. Regarding political culture, it is investigated how the councils expressed their group cohesiveness and power in the town and how they defined the border between themselves and the town population. Furthermore, the expectations the town populations placed on the officials and their perception of their own part in the rule of the town is being examined. Finally, the political interaction between council and town population in different towns is compared and analysed.
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Die kasteel en ander vroeë Kaapse vestingwerke, (1652-1713)Ras, Anna C. January 1956 (has links)
Thesis (MA) -- Stellenbosch University, 1956. / No Abstract Available
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