The thesis revisits film and film-culture history in Sweden, Denmark and Norway with a view to discourses and practices of the inter- and trans-Scandinavian in the silent era. Excluding the earliest films, but including the transition to synchronised sound, it covers the period of the 1900s to 1930 with emphasis on the 1910s and 1920s. The thesis identifies notions about the relations between the Scandinavian and the national by means of a number of case studies based on textual historical sources. As a consistent Scandinavian perspective on this period is new, the investigation substantially supplements and revises the individual national film histories of these countries. It adds missing context to national developments and makes visible border phenomena such as transnational collaborations and co-producing practices. The thesis finds that film production in Scandinavia in the silent era was orientated towards one of two poles, at times combined or in a state of negotiation: international economic ambitions or national cultural aspirations. The latter was frequently conceptualised as northern, Nordic and Scandinavian. ‘Scandinaviannesses’ performed when drawing on nature, folklore, literature and heritage, not least that of Norway, were employed for use in and out of Scandinavia by means of strategies of ‘double-entry book-keeping’.  During the period, the notion of location underwent changes from an illusory, theatrical device to an inherently meaningful entity carrying identities infused with the Scandinavian. Examining the effects of shared comprehension of language and a shared recent history of Scandinavist ideas, the thesis identifies instrumental notions of kindredness and senses of cultural proprietorship extending to the output of the neighbouring countries. These notions were mobilised selectively within film culture and motivated practical transnational collaboration from the side of the authorities as well as in trade organisations.

The health care setting and available health resources impact the health seeking behavior of people. The transnational migrants from Bangladesh find the health care system of the U.S. fundamentally different from that of their place of origin. This study aims to explore the health seeking behavior of Bangladeshi transnational migrants living in Atlanta, USA. Through analyzing data obtained from interviews, participant observation, and autoethnography, this research explains how their transnational status impacts their perception of health and health seeking behavior.

Due to an increased flow of refugees over the past few years, affairs of refugees have caught increased attention. The aim of this thesis is to analyze the integration process of an earlier group of quota refugees who came to rural Iceland in 1998, from former Yugoslavia. Eighteen years have passed and the refugees’ views of entering and living in Icelandic society will help to understand the process of integration and the role of migration in an ever-changing social context and in times of rapid globalization. The study aims to explore two questions: 1) How did the life events of the refugees affect their integration processes? 2) How did transnational practices impact the integration processes? In-depth interviews were carried out and a life course perspective was the method used for obtaining the refugees’ stories and life experiences, and to investigate their integration processes. The analysis draws on the theories of integration, life course perspective, transnationalism and social networks. This study indicates that transnational practices are beneficial for the lifetime project of integration. Access to an extended social network of relatives and co-ethnics also plays a crucial role. Another important element for integration is the feeling of normal life, supported by a feeling of security in the physical, economic and institutional sense.

Re-Reading the American Renaissance in New England and in Mexico City is a bi-national literary history of the confluence of concerns unevenly shared by new world liberal intellectuals in New England and in Mexico City. This dissertation seeks to fill a gap in our understanding of the complex history that informs the multi-faceted public and private spheres of the United States and Mexico in the twenty-first century. I introduce translations of nineteenth-century liberal intellectuals from the interior of Mexico who were preoccupied with many of the same ideas and problems characteristic of US American literary nationalism: the nation in moral crisis, the post-/neo-colonial onus of originality in the new world, the hypocrisies of race-based romantic nationalism, and the inherent contradictions of economic and political liberalisms. These inter-textual juxtapositions shift the analysis of US American liberal nationalism from a nation-based narrative of success or failure to the study of the complex, unequally distributed failures of liberalism across the region. Each chapter offers a new contextualization of the US American renaissance that demonstrates the period to be a complex palimpsest of provincial prejudices, liberal nationalisms, and cosmopolitan strategies. In Chapter Two I read the trans-american jeremiads of Margaret Fuller, Frederick Douglass, and Henry David Thoreau and Carlos María de Bustamante, Mariano Otero, and Luís de la Rosa in the aftermath of the Treaty of Guadalupe Hidalgo in 1848. Chapter Three focuses on Ralph Waldo Emerson’s and Ignacio Ramírez's incommensurate preoccupations with the origins of language and their inter-related post/neo-colonial bids for national recognition on a Eurocentric geopolitical stage. The travel accounts of William Cullen Bryant’s trip to Mexico City in 1872 and Guillermo Prieto’s overnight stay in Bryant’s Long Island home in 1877 set the scene in Chapter Four to explore the bi-national tensions inherent in their oddly inter-related romantic nationalisms. Furthermore, the insights of this bi-national literary history invite us to recognize the contours of our own geopolitical positions, and in recognizing them, to re-orient nationalist epistemologies and literary histories as deeply conversant with contemporaneous traditions otherwise considered peripheral and/or foreign. / text

Short-term international immersion travel connects participants from educational and religious organizations with distant suffering to build solidarity and motivate transnational civic action. It is a distinct form of transnational social action that produces a personalized, embodied experience of transformation. Despite increasing popularity, and increasing evidence that this form of travel can facilitate civic action and activism, the mechanisms behind the production, experience, and outcomes are not well known. This research examines these issues through a focus on multiple cultural processes. The research site is BorderLinks, a faith-affiliated organization that promotes immigration awareness through travel along the U.S.-Mexico border. I use participant observation with different groups (colleges, seminaries, churches), pre/post surveys with 180 participants, and interviews with participants to examine why individuals participate, how transformative experience is produced, how group styles stabilize this moment of unsettledness, the difficulties of solidarity formation, and the specific patterns of outcomes. Short-term international immersion travel is a cultural strategy of transformation that provides participants with identity shaping experiences and fits the goals of feeder organizations that prioritize personal transformation and social engagement. Recruitment through feeder organizations creates groups with distinct demographic profiles, motivational repertoires, and emotional orientations: the "toolkits of travel." An immersion trip sits in a liminal space of culture, yet the institutional origins of groups generate group styles that guide groups through this unsettledness (Eliasoph and Lichterman 2003). Some groups "sleuth" while others "story build," resulting in different imaginations of possible future action. The encounter with migrants addresses a central question of how solidarity between international travelers and distant suffering is formed. I show the importance of two strategies of solidarity, one relational and one imaginative. Through a hike in the desert, I show the conditions for producing evoking symbols that moralize the experience into the future. I examine change in economic behavior, attitudes, and some civic activity. I use Qualitative Comparative Analysis to show which aspects of immersion travel are most responsible for change: emotional intensification, moralized situations, cognitive awareness, and/or group affiliation. For participants' narrative construction, differences in group use of reflexivity resources affect the moral extension into the future.

<p>This dissertation explores the history of industrial fisheries in the Humboldt Current marine ecosystem where workers, scientists, and entrepreneurs transformed Peru and Chile into two of the top five fishing nations after World War II. As fishmeal industrialists raided the oceans for proteins to nourish chickens, hogs, and farmed fish, the global "race for fish" was marked by the clash of humanitarian goals and business interests over whether the fish should be used to ameliorate malnutrition in the developing world or extracted and their nutrients exported as mass commodities, at greater profit, as a building block for the food chain in the global North. The epicenter of the fishmeal industry in the 1960s was the port city of Chimbote, Peru, where its cultural, social, and ecological impacts were wrenching. After overfishing and a catastrophic El Niño changed the course of Peruvian fisheries in 1972, Chile came to dominate world markets by the early 1980s due to shifting marine ecologies along its coast that shaped the trajectory of the ports of Iquique and Talcahuano. As Peruvian anchoveta stocks recovered in the 1990s, new environmentalist voices--from local residents to international scientists--emerged to contest unsustainable fisheries practices. This study demonstrates how global, transnational, and translocal connections shaped Humboldt Current fisheries as people struggled to understand the complex correlation between fish populations, extractive activity, and oceanic oscillations within a changing geopolitical context.</p> / Dissertation

The aim of the study is to map out and analyse the integration of political parties from Central and Eastern Europe into the main European party families. The prospect of eastern enlargement of the EU implicated opportunities and above all challenges for the West European party families. The challenges consisted of integrating new parties with a different historical legacy. The study focuses on mainly how the European party families handled these challenges and what motives that have driven them in this engagement. At a more general level the thesis sketches two alternatives interpretations of the process: Western neo-colonialism and contribution to democratisation. The method used for the study is comparative case-study method and the main sources that have been utilised are party documents and in-depth interviews. The study is delimited to the three main European party families: the Christian democrats, the social democrats and the liberals. The countries of interest in Central and Eastern Europe are those postcommunist countries that became EU-members in 2004 and 2007: Bulgaria, the Czech Republic, Estonia, Hungary, Latvia, Lithuania, Poland, Romania, Slovakia and Slovenia. The time-frame is limited to the first party contacts in 1989 to the final inclusion of the new parties in 2000-2006. The results suggest that the European parties have responded with ambitious means to the challenge of integrating new parties from a postcommunist context. They have set up new coordinating bodies and organised educational programmes for the applicant parties, mainly directed to young politicians. The Christian democrats and the social democrats have also used parallel organisations as buffer-zones, which provided certain flexibility. As for motives, the Christian democrats stand out as the party family with the clearest power-oriented motives. At the other end, the liberals stand out as the party family that is most steered by ideology and identity. The social democrats went through a change with ideological considerations dominating the early phase and became increasingly poweroriented as the EU enlargement drew closer. When it comes to the two alternative interpretations of this process, the main conclusion is that they are intertwined and more or less impossible to separate from each other.

Grassroots social resistance to neoliberal reforms of urban water and sanitation has taken a dynamic trajectory in the past decade, especially in Latin America. The thesis' proposition is that these struggles have undergone qualitative changes. Their previously defensive strategies are developing into propositional strategies that increasingly focus on public and community alternatives to privatisation. This politicisation and movementisation of urban WATSAN is hardly discussed by academic literature, despite it being an emerging opportunity for propublic sector reform. Thus, the inquiry concerns the role of social movements in the exploration of alternatives to privatisation and looks at transnational networks and localnational struggles. This thesis employs critical ethnographic, participant research methodology. Empirical research took place from 2004 to 2008 and developed an emergent practice of politicised social movement research. As conceptual framework, the role of social movement in urban water and sanitation is considered as a process of radical reformism and social appropriation. On this basis, the global water justice movement's emergent discursive frame is analysed and found to centre on the democratisation of public water. By means of a comparative typology theory I then analyse local and national-level social struggles and develop the concept of pro-public challenge. Two case studies further elaborate on this type of political process of sector reform. These are the Uruguayan sector reform after a national referendum in 2004; and the case of Peru, where the embedded case of the city of Huancayo developed a public-public partnership as alternative to a planned water utility privatisation. The thesis develops a meso-level qualitative analysis of the political process of movementisation of sector reform in form of matrices, contingent pathways and contingent generalisations. The central finding is that social movements at transnational and local level develop new roles in pro-public sector reform. Despite substantive impacts, their power to implement alternative paths of development was found to be limited. They run the risk of not meeting all the resulting new challenges posed by politicised participation in sector reform, failing to develop adequate strategies, resources, organisational capacity and expert knowledge.

This PhD thesis explores the migration dynamics between Nicaragua and Costa Rica. Rather than just describing the main characteristics of the contemporary migration relations between the two countries, however, it also evaluates the historical and regional contexts within which they have been produced. This has implied the incorporation of a historicised and multi-scale analytical perspective which has been adopted throughout the research. The research therefore explores both expelling and attracting factors in both the origin (with a particular focus upon rural communities in distinct regions of Nicaragua) and the destination. It has also been important to analyse in some detail the continuities and ruptures of the migration history between the two countries in order to understand the current migration dynamics more profoundly. The research stresses that the Nicaraguan Costa Rican migration dynamic should not be seen as as isolated bilateral relationship but as part of a wider dynamic that involves the whole Central American region and that, in general terms, migration should be seen not as an isolated pattern but as a wider process of social transformation.

This thesis is a socio-cultural study of the development of female stand-up comedy in the first decade of the twenty-first century within a multi-racial and multi-cultural Britain. It also engages with the theory and practice of performance and asks the question: ‘In what ways can it be said that female stand-up comics perform the comic side of bodily abjection?’ This question is applied to three groups of female case-studies which include: those who came into stand-up comedy in the 1980s; second-generation transnationals who became established at the end of the twentieth century; and twenty-first century newcomers to stand-up comedy. This third group also includes the author of this thesis who uses her own embodied experience as research, and Lynne Parker whose Funny Women organization was set up in 2002 to facilitate female entry into stand-up comedy. Alongside these three groups the subject of females as audience of female stand-up comedy is also explored. The issue of bodily abjection is explored in relation to seminal works on abjection by Julia Kristeva (1982) and Mary Douglas (1966) and regarding theories of the grotesque as posited by Mikhail Bakhtin (1984) and Mary Russo (1995). These texts are used in this thesis to argue that abjection is a significant aspect of both the context and content of contemporary female stand-up comedy and that the orifices, surfaces and processes of the body are still pertinent to twenty-first century female stand-up comedy.