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101	"C'est bien comme cela que l'on s'imagine un beau monument de l'Orient" : Louis Delaporte et l'art khmer (1866-1924) / “This is exactly how one imagine a beautiful oriental monument” : Louis Delaporte and khmer art (1866-1924) Philippe, Julie 13 March 2015 (has links) Louis Delaporte est un personnage méconnu de l’histoire de l’étude de l’art khmer en France. Il a cependant occupé, entre sa première mission aux ruines khmères, en 1873, et sa démission du Musée indochinois du Trocadéro, en 1924, une place centrale dans l’archéologie de l’Asie du Sud-Est. Cette thèse fournit un premier éclairage sur le travail entrepris par Delaporte pour faire connaître l’art khmer, et constituer une collection d’œuvres devant servir de base pour son étude. Des sources inédites (correspondance familiale, documents de travail conservés par la famille Delaporte et le musée Guimet) permettent de retracer le parcours professionnel de Louis Delaporte, de sa première visite sur le site d’Angkor, en 1866, au développement du Musée indochinois du Trocadéro, entre 1884 et 1924. Si la concentration du travail de Delaporte autour de l’art khmer est fortuite (sa première mission aux ruines khmères a ainsi été conçue comme l’étape initiale d’un voyage plus large d’exploration du Tonkin), il développe cependant dès son retour en France une stratégie réfléchie pour assurer aux œuvres rapportées de son séjour une place de choix sur la scène scientifique française. Grâce à la création d’un très vaste réseau, dans l’administration aussi bien que dans les milieux scientifiques, Louis Delaporte devient ainsi, dès les années 1880, un personnage incontournable dans l’étude des monuments khmers. Faute des connaissances nécessaires, il ne réussira cependant jamais à s’imposer comme le fer de lance de l’archéologie khmère, et se concentrera plutôt sur le développement d’une collection destinée à devenir, en France, indispensable à qui s’intéresse à l’archéologie khmère. / Louis Delaporte is an underrated character in the history of the study of Khmer art in France. Between his first travel to the Khmer ruins, in 1873, and his resignation from the Musée indochinois du Trocadéro, in 1924, he held, however, a central position in the archeology of Southeast Asia. This thesis provides a first insight into the work undertaken by Delaporte to make Khmer art renowned, and provide a collection of art works meant to be the basis of its study. Unpublished sources (family letters, working papers kept by the Delaporte family and the musée Guimet) help relate Louis Delaporte’s career, from his first visit to Angkor, in 1866, to the development of the Musée indochinois du Trocadéro, between 1884 and 1924. If the focus of Delaporte’s work on Khmer art is born of fortuitous circumstances (his first travel to the Khmer ruins was designed to be the inital step of a broader exploration trip to Tonkin), he however developed a conscious strategy to ensure the works of art he brought back became prominent in French scientific circles. Thanks to the creation of a vast network, in the administration as well as in scientific circles, Louis Delaporte became, in the 1880s, a key character in the study of Khmer monuments. Due to his lack of knowledge, however, Delaporte never succeded in becoming the spearhead of Khmer archeology, and focused instead more on the development of a collection designed to become, in France, essential to whoever had an interest in Khmer archeology. Art khmer Archéologie khmère Asie du Sud-Est Indochine Cambodge Angkor Explorations scientifiques Muséologie Musée indochinois du Trocadéro Musée khmer de Compiègne Louis Delaporte Khmer art Khmer archeology Southeast Asia Indochina Cambodia Angkor Scientific travels Museum studies Musée indochinois du Trocadéro Musée khmer de Compiègne Louis Delaporte 959
102	"Le Grand Voyage": l'expérience, l'expérience racontée et l'économie d'expérience :la croisière hauturière vue au travers de blogs de voyages / "Grand Voyage": the experience, the narrated experience and the experience economy :an analyse of short-term ocean cruisers travel blogs. Aelbrecht, Patricia 07 June 2013 (has links) \ / Doctorat en Sciences / info:eu-repo/semantics/nonPublished Géographie physique Travelers Voyages and travels -- Social aspects Tourism Travel -- Blogs Ocean travel Voyageurs Voyages -- Aspect social Tourisme Voyage -- Blogues Voyages en mer expérience touristique tourisme folklore narration tourism culture individuality space Bakhtin chronotopes. tourim experience ocean cruising Ricoeur chronotopes / travel blogs individualisme espace blogs de voyage croisière hauturière
103	Harvesting The Seeds Of Early American Human And Nonhuman Animal Relationships In William Bartram's Travels, The Travel Diary Of Elizabeth House Trist, And Sarah Trimmer's Fabulous Histories Vives, Leslie Blake 01 January 2012 (has links) This thesis uses ecofeminist and human-animal studies lenses to explore human animal and nonhuman animal relations in early America. Most ecocritical studies of American literature begin with nineteenth-century writers. This project, however, suggests that drawing on ecofeminist theories with a human-animal studies approach sheds light on eighteenth-century texts as well. Early American naturalist travel writing offers a site replete with human and nonhuman encounters. Specifically, naturalist William Bartram's travel journal features interactions with animals in the southern colonial American frontier. Amateur naturalist Elizabeth House Trist's travel diary includes interactions with frontier and domestic animals. Sarah Trimmer's Fabulous Histories, a conduct manual that taught children acceptable behavior towards animals, provides insight about the social regulation of human and nonhuman relationships during the late eighteenth century, when Bartram and Trist wrote their texts. This thesis identifies and analyzes textual sites that blur the human subject/and animal object distinction and raise questions about the representation of animals as objects. This project focuses on the subtle discursive subversions of early Euroamerican naturalist science present in Bartram's Travels (1791) and the blurring of human/animal boundaries in Trist's Travel Diary (1783-84); Trimmer's Fabulous Histories (1794) further complicates the Euroamerican discourse of animals as curiosities. These texts form part of a larger but overlooked discourse in early British America that anticipated more well-known and nonhuman-centric texts in the burgeoning early nineteenth-century American animal rights movement. American literature William Bartram Georgia east & west Florida the Cherokee country or Creek Confederacy and the country of the Chactaws Ecofeminism in literature Human animal relationships Human animal relationships in literature Sarah Trimmer Fabulous histories Elizabeth House Trist Colonial american literature early american travel writing eighteenth century euroamerican texts children's conduct manual Literature in English, North America
104	The politics & poetics of Gulliver’s travel writing Cox, Philip 03 September 2019 (has links) Working at the intersection of narrative studies and political theory, this thesis performs an original critical intervention in Gulliver’s Travels studies to establish the work as an intertextual response to the hegemonic articulations of European travel writing produced between the 15th and 18th centuries under the discourse of Discovery. My argument proceeds through two movements. First, an archeology of studies on Gulliver’s Travels that identifies key developments and points of significance in analyses of the satire’s intertextual relationship with travel writing. Second, a discursive analysis of the role of Discovery generally, and travel writing specifically, in constructing European hegemony within a newly global context. Together these movements allow me to locate Gulliver’s Travels firmly within the discourse of Discovery and to specify the politics of the text and the poetics of its operations. For this analysis I adopt a conceptualization of hegemony elaborated by Ernesto Laclau and Chantal Mouffe in Hegemony and Socialist Strategy (1985), which defines discourse as a structured totality of elements of signification, wherein the meaning and identify of each element is constituted by articulatory practices competing to fix the differences and equivalences between it and others within the discourse. An hegemonic discourse is one that successfully limits the possibility of novel articulations according to a particular governing logic. In the Age of Discovery, this governing logic, I argue, is a socio-spatial logic that constructed the “European” subject through its difference from the “Non-European,” the “civilized” subject through its difference from the “savage,” and the “free land” of the “savage” peoples through its difference from the occupied lands of the “civilized.” To conduct the concomitant critical analysis of Gulliver’s Travels, I draw upon Jacques Rancière’s conception of the “distribution of the sensible,” which refers both to the partitions determined in sensory experience that anticipate the distributions of parts and wholes, the orders of visibility and invisibility, and the relationships of address or comportment beneath every community; and to the specific practices that partake of these distributions to establish the “common sense” about the objects that make up the common world, the ways in which it is organized, and the capacities of the people within it. This enables me to establish travel writing as an articulatory practice that utilized a narrative modality to “reveal” the globe in a Eurocentric image dependent upon the logic of Discovery: a discursively constructed paradigm that I identify as what others have labeled “travel realism,” which organized the globe into a single field of discursivity predicated upon the “civilizational” and “rational” superiority of Europeans over their non-European Others. Gulliver’s Travels, I conclude, intervenes in this distribution of the sensible by utilizing the satirical form as a recomposing logic to upend the paradigm of travel realism and break away from the “sense” that it makes of the bodies, beings, and lands it re-presents. / Graduate Gulliver's Travels Jonathan Swift Ernesto Laclau Chantal Mouffe Carl Schmitt Jacques Rancière Richard Hakluyt Samuel Purchas Michel De Certeau Barbara Shapiro Felipe Fernández-Armesto Stephen Greenblatt hegemony and socialist strategy nomos of the earth distribution of the sensible politics of literature discovery doctrine of discovery inter caetera treaty of tordesillas international relations public law jus gentium europaeum jus publicum international law travel writing travel realism european history atlantic exploration travel grand tour exploration discourse theory early modern period medieval hegemony discourse of fact postcolonialism colonialism political theory narrative studies literary analysis metaphor discursive analysis
105	Confronting eternity : strange (im)mortalities, and states of undying in popular fiction. Bacon, Edwin Bruce January 2014 (has links) When the meritless scrabble for the bauble of deity, they ironically set their human lives at the “pin’s fee” to which Shakespeare’s Hamlet refers. This thesis focuses on these undeserving individuals in premillennial and postmillennial fiction, who seek immortality at the expense of both their humanities, and their natural mortalities. I will analyse an array of popular modern characters, paying particular attention to the precursors of immortal personages. I will inaugurate these analyses with an examination of fan favourite series Immortality Undeath Undying Magic Science Pseudoscience Life Death Eternity God Alchemy Phoenix Popular Fiction Pop Culture William Shakespeare Hamlet Doctor Who The Doctor The Master Buffy the Vampire Slayer Gulliver's Travels Struldbrugg Jonathan Swift Sherlock Holmes Moriarty Arthur Conan Doyle Merlin The Once and Future King T.H. White The Mask Batman The Joker Scream Ghostface Saw The Jigsaw Killer Hanz Lungwitz Breaking Bad Walter White Heroes Sylar A Portrait of the Artist as a Young Man James Joyce The Picture of Dorian Gray Oscar Wilde Emily Dickinson Georg Wilhelm Friedrich Hegel Roger Ebert Judith Butler J.R.R Tolkien Dylan Thomas Robert Louis Stevenson

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