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[pt] A AUTONOMIA INDÍGENA ORIGINÁRIO CAMPESINA NA CONSTITUIÇÃO DE 2009 DA BOLÍVIA: UMA ANÁLISE A PARTIR DO PROCESSO DE URU CHIPAYA / [es] LA AUTONOMÍA INDÍGENA ORIGINARIO CAMPESINA EN LA CONSTITUICIÓN DE 2009 EN BOLIVIA: UN ANÁLISIS DESDE EL PROCESO DE URU CHIPAYA / [en] THE INDIGENOUS ORIGINARY PEASANT AUTONOMY IN BOLIVIA S 2009 CONSTITUTION: AN ANALYSIS FROM URU CHIPAYA S PROCESSTICIANA COELHO SILVEIRA 11 July 2022 (has links)
[pt] Em 7 de fevereiro de 2009, a Bolívia promulgava uma nova Constituição.
A carta, fruto de um longo processo constituinte, com aproximadamente quatro
anos de duração, refundou o país a partir de uma concepção plurinacional, com
respeito aos povos originários, aos trabalhadores, à natureza, à solidariedade e às
filosofias ancestrais. Nela, estabeleceu-se o direito à autodeterminação dos povos
indígenas originários, a ser materializada, dentre outros meios, pela autonomia
indígena originário campesina. Entretanto, a união em torno do objetivo comum da
descolonização do país não foi suficiente para erradicar as contradições da Bolívia,
fruto da manutenção de estruturas do colonialismo nas relações sociais e entre
sociedades, razão pela qual a concretização dos direitos reconhecidos
constitucionalmente tem se operado a passos lentos e enfrentado desafios oriundos
tanto de setores governistas quanto da oposição. Por essa razão, o presente trabalho
tem como objetivo analisar se, e de que forma, a autonomia indígena originário
campesina vem sendo implementada na Bolívia, mais de uma década após a
promulgação do texto constitucional, por meio do estudo de caso do processo de
aquisição de autonomia da nação originária Uru Chipaya, identificando eventuais
entraves e dificuldades à materialização do direito à autodeterminação e do Estado
Plurinacional. / [en] On February 7, 2009, Bolivia promulgated a new Constitution. The text, the
result of a long constituent process, lasting approximately four years, re-founded
the country from a plurinational concept, with respect to native peoples, workers,
nature, solidarity and ancestral philosophies. In it, the right to self-determination of
originay indigenous peoples was established, to be materialized, among other
means, by indigenous originary peasant autonomy. However, the union around the
common objective of the decolonization of the country was not enough to eradicate
the contradictions of Bolivia, fruit of the maintenance of structures of colonialism
in the social relations and between societies, reason why the realization of the
constitutionally recognized rights has operated in slow steps and faced challenges
from both government and opposition sectors. For this reason, the present work
aims to analyze if, and in what way, the indigenous originary peasant autonomy has
been implemented in Bolivia, more than a decade after the promulgation of the
constitutional text, through the case study of originaru nation Uru Chipaya s
acquisition process of indigenous originary peasant autonomy, identifying possible
obstacles and difficulties to the materialization of the right to self-determination
and the Plurinational State. / [es] En el 7 de febrero de 2009, Bolivia promulgó una nueva Constitución. La
carta, fruto de un largo proceso constituyente, de aproximadamente cuatro años,
refundó el país desde un concepto multinacional, con respeto a los pueblos
originarios, los trabajadores, la naturaleza, la solidaridad y las filosofías ancestrales.
En él, se establece el derecho a la autodeterminación de los pueblos indígena
originario, que se materializará, entre otros medios, en la autonomía indígena
originario campesina. Sin embargo, la unidad en torno al objetivo común de
descolonización del país no fue suficiente para erradicar las contradicciones en
Bolivia, resultado del mantenimiento de las estructuras del colonialismo en las
relaciones sociales y entre las sociedades, ya que se pretendía la realización de dos
derechos constitucionalmente reconocidos. operó a pasos lentos y enfrentó desafíos
tanto del gobierno como de los sectores de oposición. Por eso, el presente trabajo
tiene como objetivo analizar si, y de qué manera, se implementó la autonomía
indígena originario campesina en Bolivia, a más de una década de la promulgación
del texto constitucional, a través del estudio de caso del proceso de adquisición de
la autonomía de la nación originaria Uru Chipaya, identificando posibles obstáculos
y dificultades en la realización del derecho a la libre determinación y al Estado
Plurinacional.
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Aspectos da interação cultural entre os grupos ceramistas pré-coloniais do médio curso do Rio Tocantins / Aspects of the interaction between pre-colonials pottery-making groups of the middle course of the Tocantins riverOliveira, Elisangela Regina de 20 July 2005 (has links)
Através da análise da variabilidade da indústria cerâmica nos espaços intra e intersítios em dois assentamentos a céu aberto relacionados a grupos ceramistas pré-coloniais filiados às tradições Aratu e Uru e localizados no médio curso do rio Tocantins, este estudo objetivou fornecer parâmetros para o debate acerca de processos de interação cultural entre estes grupos ceramistas, que segundo alguns autores teriam motivado e configurado a ocupação humana pré-colonial do Brasil Central desde pelo menos o século X da era Cristã. Por meio dos testes estatísticos de Cluster e Componente Principal tal variabilidade é avaliada no intuito de compreender a organização do uso do espaço intra-sítio, bem como o grau de interação presente entre os assentamentos estudados / Through the analysis of the variability of the ceramic industry in the intrasite and intersite spaces in two open air pre-colonial settlements related the ceramist groups associated to the traditions Aratu and Uru and located in the middle course of the Tocantins River, this study objectified to supply parameters the debate concerning processes of cultural interaction between these ceramist groups, that according to some authors would have motivated and configured the pre-colonial occupation human of Central Brazil since at least century X. By means of the statistical tests of Cluster and Principal Component such variability is evaluated in intention to understand the organization of the use of the intrasite space, as well as the degree of present interaction between the studied settlements
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A REPRESENTAÇÃO IMAGÉTICA DA CRIANÇA URU EU WAU WAU: o design na gestão curatorial de exposições.Mendonça, Adriana Aparecida 26 January 2005 (has links)
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Previous issue date: 2005-01-26 / This project is organized in the perspective of the development of the exhibition on the child's
cultural universe Uru Eu Wau Wau in the Cultural Center Jesco Puttkamer. It looks for, also,
to establish a connection between the indigenous world and the national society starting from
the concern with the respect and the coexistence among different cultures. For that, we built a
group of expressed images in book, CD and games to be distributed to the town schools of
Goiânia and visitors of the exhibition. Stimulating, like this, the education process starting
from the patrimonial education and of the insert of the students to the museum. / Este projeto está organizado na perspectiva do desenvolvimento da exposição sobre o
universo cultural da criança Uru Eu Wau Wau no Centro Cultural Jesco Puttkamer. Busca,
também, estabelecer uma conexão entre o mundo indígena e a sociedade nacional a partir da
preocupação com o respeito e a conivência entre culturas diferentes. Para isso, construímos
um conjunto de imagens expressas em livro, CD, jogos e brincadeiras a serem distribuídos às
escolas municipais de Goiânia e visitantes da exposição. Estimulando, assim, o processo
educacional a partir da educação patrimonial e da inserção dos estudantes ao museu.
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Neotectonics And Seismicity Of The Ankara Region: A Case Study In The Urus AreaKaplan, Tulin 01 July 2004 (has links) (PDF)
Study area, the UruS province, is located 70 km WNW of city of
Ankara. Major settlements in the study area are two counties, UruS and
Gü / dü / l / and there are a number of villages, such as, from W to E, Macun,
Yogunpelit, Kabaca, Ü / regil, Ö / zkö / y, Tahtaciö / rencik, Kirkkavak, Kavakö / zü / ,
Kayi and Karacaö / ren. The study area is 189 km2 in size and included in
1/25000-scaled topographic quadrangles of H28a3, a4, d1 and d2. The Gü / dü / l-
UruS section of the Ç / eltikç / i morphotectonic depression (Ç / eltikç / i Basin)
drained by the Antecedent Kirmir River and its second-order drainage
system was first mapped in detail in the present study, and faults determining
northern margin of the Ç / eltikç / i depression were named as the UruS fault set
comprising the SW part of the Ç / eltikç / i Fault Zone / and the mechanism of the
master fault of the UruS fault set was determined as left lateral oblique-slip
fault with reverse component by the morphologic markers such as the
deformed drainage system and pressure ridges. This was also supported by
the fault plane solutions of the 2000.08.22 UruS earthquake.
Three fault plane solutions, of which two of them for the 2000.08.22
UruS earthquake, and one of them for the 2003.02.27 Ç / amlidere earthquake,
were done to determine nature of the source.
Ground material underlying the city of Ankara were divided into three
categories: (a) well-lithified basement rocks, (b) Pliocene fluvio-lacustrine
v
sedimentary sequence, and (c) unconsolidated terrace and alluvial
sediments of Quaternary age. Quaternary unconsolidated sediments are
densely populated in Ankara. These sediments are fine-grained and have a
maximum thickness of 200 m or more. Inside these sediments, static ground
water level is very close (as on average: 6 m) to ground surface. These
conditions are quite suitable for liquefaction of these unconsolidated alluvial
sediments. In addition, basement rocks are full of zone of weakness. Even if,
the city of Ankara is characterized by the shallow focus and small
earthquakes (M& / #8804 / 5), it is open to the risk of large earthquakes to be sourced
from the North Anatolian Fault System and the Seyfe Fault Zone located 110
km and 80 km, respectively, owing the ground material conditions beneath
the city of Ankara. This point has to be taken out in constructions and site
selection solution.
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Aspectos da interação cultural entre os grupos ceramistas pré-coloniais do médio curso do Rio Tocantins / Aspects of the interaction between pre-colonials pottery-making groups of the middle course of the Tocantins riverElisangela Regina de Oliveira 20 July 2005 (has links)
Através da análise da variabilidade da indústria cerâmica nos espaços intra e intersítios em dois assentamentos a céu aberto relacionados a grupos ceramistas pré-coloniais filiados às tradições Aratu e Uru e localizados no médio curso do rio Tocantins, este estudo objetivou fornecer parâmetros para o debate acerca de processos de interação cultural entre estes grupos ceramistas, que segundo alguns autores teriam motivado e configurado a ocupação humana pré-colonial do Brasil Central desde pelo menos o século X da era Cristã. Por meio dos testes estatísticos de Cluster e Componente Principal tal variabilidade é avaliada no intuito de compreender a organização do uso do espaço intra-sítio, bem como o grau de interação presente entre os assentamentos estudados / Through the analysis of the variability of the ceramic industry in the intrasite and intersite spaces in two open air pre-colonial settlements related the ceramist groups associated to the traditions Aratu and Uru and located in the middle course of the Tocantins River, this study objectified to supply parameters the debate concerning processes of cultural interaction between these ceramist groups, that according to some authors would have motivated and configured the pre-colonial occupation human of Central Brazil since at least century X. By means of the statistical tests of Cluster and Principal Component such variability is evaluated in intention to understand the organization of the use of the intrasite space, as well as the degree of present interaction between the studied settlements
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From Oppression to Uprising : The Right to Resistance and Disobedience of Indigenous Land Conflicts in Brazil: A Decolonial ApproachVolponi Hecht Pereira, Maria Fernanda January 2024 (has links)
The violence and inaction of the Brazilian state, public authorities, and indigenous organizations, combined with colonial legacies, play a crucial role in the ongoing land conflicts endured by indigenous people in Brazil. Therefore, this thesis explores indigenous resistance and disobedience actions through the lens of a decolonial praxis framework. By applying a multiple-case study designed to assess qualitative material - indigenous organization documents, literature, reports, and documentaries – along with three operational questions, this thesis analyses two specific cases: the Guardiões da Floresta group and the monitoring group in the Uru-Eu-Wau-Wau land. The analysis suggests that a careful interpretation of the cases is necessary to understand how they integrate with the theoretical framework. Resistance and disobedience may or may not be legitimate depending on their motivations, characteristics (violent or not) and goals. The findings contribute to ongoing studies within grassroots resistance approaches to indigenous conflicts and their acceptance.
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Notes on a History of the Puquina Speakers / Apuntes para la historia de los puquinahablantesBouysse-Cassagne, Thérèse 10 April 2018 (has links)
The same historical documentation that provides evidence for the reasons why the Puquina language disappeared, also provides linguistic information which, in combination with archaeological studies, allows us to interpret its history in the period prior to the Inca conquest of Collasuyu, as well as during the time under Incas domination. Using the method of regressive history, and making use of various disciplines (history, archaeology, linguistics), this paper proposes an interpretation of the history of the last Puquina-speakers. / La documentación histórica proporciona datos que permiten entender los motivos de la desaparición del idioma puquina a la vez que facilita información lingüística que, junto con los estudios arqueológicos, brindan una interpretación de su historia en la época que precede a la conquista inca del Collasuyu, así como de la etapa de su dominio en este territorio. Sobre la base del método de historia regresiva y mediante el empleo de varias disciplinas, como la historia, la arqueología y la lingüística, el presente artículo propone una interpretación de la historia de los últimos puquinahablantes.
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AS CRIANÇAS URU EU WAU WAU: O ENCONTRO DOS TOCADORES DE TABOCA COM O MUNDO DOS BRANCOS A Gestão Curatorial em uma coleção fotográfica na perspectiva de uma exposição museológicaSilva, Rosângela Barbosa 22 December 2004 (has links)
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Previous issue date: 2004-12-22 / This work is based in a museological curatorial management to promote a
temporary and itinerant exhibit, notably formed by visual registries documented by
Jesco von Puttkamer, when the national society came to meet the Uru Eu Wau Wau,
indigenous people inhabitants of the state of Rondonia. This expositive clipping is based
on the pictures which portray the universe of the Uru Eu Wau Wau children, as the
reflexion elements of the aspects of interracial contact, the children universe and the
role of children as spokespeople in the indigenous and white relationship. These
registries, which belong to the Instituto Goiano de Pré-História e Antropologia (Pre-
Historical and Anthopological Institute in Goiânia), at Universidade Católica de Goiás
(Catholic University), are part of a photographical collection in slides, produced by
Jesco in the 1980 s, being the witnesses materials of the mediation between the above
mentioned indigenous society and the surround society. Like material vestiges, the slide
collection of the Uru Eu Wau Wau allows us to look back on the moment of contact,
visualizing some of the aspects of that moment. Created to be the museological
curatorial raw material for the assembly of the temporary and itinerant exhibit, the
image collection of the Uru Eu Wau Wau is treated as museological object. Being such
an object, the photographical registries may be targets of many possibilities, considering
that the museological strategy originates an interactive and polysemous game for those
who visit the exhibit. / Este trabalho é constituído de um projeto de gestão curatorial museológica para
realização de uma exposição temporária e itinerante, baseada notadamente em registros
visuais documentados por Jesco von Puttkamer, quando do encontro da sociedade
nacional com os Uru Eu Wau Wau, povo indígena que habita o Estado de Rondônia. O
recorte expositivo fundamenta-se nas imagens que retratam o universo das crianças Uru
Eu Wau Wau como elementos para reflexão das questões que envolvem o contato
interétnico, o universo infantil e o papel da criança como interlocutora na relação entre
índio e branco . Esses registros, que pertencem ao Instituto Goiano de Pré-História e
Antropologia, da Universidade Católica de Goiás, formam uma coleção fotográfica em
suporte de slides, produzida por Jesco na década de 1980, sendo os testemunhos
materiais da mediação entre a sociedade indígena em questão e a sociedade
circunvizinha. Como vestígios materiais, a coleção de slides Uru Eu Wau Wau permite
revisitar o momento do contato, visualizando alguns aspectos daquele momento.
Concebida como matéria-prima da gestão curatorial para montagem de exposição de
caráter temporário e itinerante, a coleção de imagens dos Uru Eu Wau Wau é tratada
como objeto museal. Enquanto tal, os registros fotográficos podem ser alvos de várias
possibilidades já que a estratégia museológica produz um jogo interativo e polissêmico
de quem visita a exposição.
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Symbolic and Material Boundaries : An archaeological genealogy of the Urus of Lake Poopó, BoliviaSáenz, Virginia January 2006 (has links)
<p>The thesis focuses on Bolivian Indians who are assimilated into ethnic groups as one of many consequences of the colonial past. An understanding of the complexity of this construction draws from disciplines such as Anthropology, Archaeology, History, Sociology, in an effort to expose the power relations behind the construction. Departing from written sources and the general belief that the area would lodge the most ancient of such Indians, the Uru from Lake Poopó, a specific location has been selected in the Oruro province of the mid Bolivian highlands. The province is named after this people. The identity of the Uru people has been established by reference to other Indians in the Bolivian Andes known as the Aymara or the Quechua. Colonial accounts written by the Spanish conquerors, including priests, soldiers and commoners, as well as modern sources are discussed and analysed. The fieldwork combines archaeological and anthropological methods. Finally, the importance of multidisciplinary approaches is discussed in an effort to contribute to an understanding of multi-cause phenomena in this case the constructed ethnic identity of the Uru people.</p>
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Symbolic and Material Boundaries : An archaeological genealogy of the Urus of Lake Poopó, BoliviaSáenz, Virginia January 2006 (has links)
The thesis focuses on Bolivian Indians who are assimilated into ethnic groups as one of many consequences of the colonial past. An understanding of the complexity of this construction draws from disciplines such as Anthropology, Archaeology, History, Sociology, in an effort to expose the power relations behind the construction. Departing from written sources and the general belief that the area would lodge the most ancient of such Indians, the Uru from Lake Poopó, a specific location has been selected in the Oruro province of the mid Bolivian highlands. The province is named after this people. The identity of the Uru people has been established by reference to other Indians in the Bolivian Andes known as the Aymara or the Quechua. Colonial accounts written by the Spanish conquerors, including priests, soldiers and commoners, as well as modern sources are discussed and analysed. The fieldwork combines archaeological and anthropological methods. Finally, the importance of multidisciplinary approaches is discussed in an effort to contribute to an understanding of multi-cause phenomena in this case the constructed ethnic identity of the Uru people.
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