In tracing the history of the TIROS meteorological satellite system, this dissertation details the convergence of two communities: the DOD space scientists who established US capability to launch and operate these remote sensing systems and the US Weather Bureau meteorologists who would be the managers and users of satellite data. Between 1946 and 1964, these persons participated in successive coalitions. These coalitions were necessary in part because satellite systems were too big—geographically, fiscally, and technically—to be developed and operated within a single institution. Thus, TIROS technologies and people trace their roots to several research centers—institutions that the USWB and later NASA attempted to coordinate for US R&D. The gradual transfer of persons and hardware from the armed services to the non-military NASA sheds light on the US’s evolution as a Cold War global power, shaped from the “top-down” (by the executive and legislative branches) as well as the “bottom-up” (by military and non-military scientific communities). Through these successive coalitions, actor terms centered on “basic science” or the circulation of atmospheric data were used to help define bureaucratic places (the Upper Atmospheric Rocket Research Panel, International Geophysical Year, NASA, and the World Weather Watch) in which basic research would be supported by sustained and collaboration could take place with international partners.

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COSTA, Maria de Fatima Sena. O nome disso: Arnaldo Antunes. 2008. 107f. Dissertação (Mestrado em Letras) – Universidade Federal do Ceará, Departamento de Literatura, Programa de Pós-Graduação em Letras, Fortaleza-CE, 2008. / Submitted by Liliane oliveira (morena.liliane@hotmail.com) on 2012-07-05T12:41:25Z No. of bitstreams: 1 2008_DIS_MFSCOSTA.pdf: 2393806 bytes, checksum: e4ffef73028d27033d90789dae5a31c6 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-07-23T16:08:56Z (GMT) No. of bitstreams: 1 2008_DIS_MFSCOSTA.pdf: 2393806 bytes, checksum: e4ffef73028d27033d90789dae5a31c6 (MD5) / Made available in DSpace on 2012-07-23T16:08:56Z (GMT). No. of bitstreams: 1 2008_DIS_MFSCOSTA.pdf: 2393806 bytes, checksum: e4ffef73028d27033d90789dae5a31c6 (MD5) Previous issue date: 2008 / This research unfolds a view in regard to the poetic composition of Arnaldo Antunes and the history of his literature perpassing a complex environment of relations. In which the various literary creations are mixed. In order to understand better the way how these ideas are outripend and articulated, we rather bring his poetic production somehow nearer to the artistic tendencies, which arose at the beginning of the 20th century. These created a profound transformation in the fields of art and culture, a fact we see in the course of the whole century and still today are enduring in the contemporaneous productions through this and other poets. Based on this progression, we try to find out the models which helped them to be inspirited and also the historical marks in literature, which allow us to find out and read the processes in unreding, appropriation, scripts and literature and therewith the forms these poetical categories are reconfigured in a effort of superation. Thus a proper and autonomic literature could be achieved. The theoretical body is based and established by authors like Pierre Bourdieu, Dominique Maingueneau, Harold Bloom, Roland Barthes and some others supporting as well. We verify that the high level of scientific and technological development of the modern society provokes new social arrangements, demanding also a renewal in the social habits in our times. That lifts up, the identity of an individual in this particular society having to reveal itself in the inner of the representation systems, - and in the same way he will have to allow to be represented by the others. In the interacting movement in several fields and in the constant being inspired on through the various linguistic codes, Arnaldo Antunes demonstrates the reading of the tradions flowing to unfold itself as a revitalization of arts, standing up against the banality and materialism of the contemporaneous world, but rather that the technical and experimental profits are contributions, which permit the development and orientation of the direction his writing can have to achieve the liberty of style and the literature as such. / Essa pesquisa desenvolve um olhar sobre a obra poética de Arnaldo Antunes e sua história de leituras, através de um sistema complexo de relações, onde se misturam escrituras variadas. Para compreender melhor como suas idéias são construídas e articuladas procuramos aproximar sua produção poética de tendências artísticas surgidas no início do século XX, que operaram uma mudança profunda nas artes e na cultura, que perduraram durante todo o século e ainda estão presentes na produção artística contemporânea deste e de outros poetas. Através desse percurso, procuramos descobrir os modelos que lhe serviram de inspiração e marcas da história de leitura que nos permite ler os processos de influência, desleitura, apropriação, escritura, e a forma como essas categorias poéticas estão reconfiguradas num trabalho de superação, no objetivo de atingir autonomia literária.O corpo teórico se estabelece a partir de autores como Pierre Bourdieu, Dominique Maingueneau, Harold Bloom, Roland Barthes e mais um suporte de outros autores. Verificamos que o alto nível de desenvolvimento científico e tecnológico atingido pelas sociedades modernas provoca novos ordenamentos sociais, exigindo também uma renovação das práticas sociais contemporâneas. Sendo assim, a identidade de um sujeito desta mesma sociedade vai se revelar no interior dos sistemas de representação e na forma como ele se deixa representar. No movimento de interação com vários campos do conhecimento, no contágio incessante com vários códigos de linguagem, Arnaldo Antunes demonstra que a leitura da tradição aparece como uma revitalização da arte, que se opõe à banalidade e à materialidade do mundo contemporâneo e os ganhos técnicos e experimentais são contribuições que dão desenvolvimento e orientam os rumos de sua escrita para alcançar liberdade de estilo e escritura própria

Submitted by Onia Arantes Albuquerque (onia.ufg@gmail.com) on 2018-10-10T14:53:33Z No. of bitstreams: 2 Dissertação - Fernando Costa e Silva - 2018.pdf: 1477366 bytes, checksum: 9328481adafcc2ee034b41eebce7666a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-10-10T14:59:23Z (GMT) No. of bitstreams: 2 Dissertação - Fernando Costa e Silva - 2018.pdf: 1477366 bytes, checksum: 9328481adafcc2ee034b41eebce7666a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-10-10T14:59:23Z (GMT). No. of bitstreams: 2 Dissertação - Fernando Costa e Silva - 2018.pdf: 1477366 bytes, checksum: 9328481adafcc2ee034b41eebce7666a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-06-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The following text is result of research involving the Oió Journal, published monthly in Goiânia between February 1957 and August 1958. It will be demonstrated that, around the Oió Journal, critics and writers met who introduced discussions involving the need to structure a literary field in Goiás. Part of these efforts, recorded in the self-titled "monthly of Goiás culture", appear to involve the professionalization of literary criticism and the prominence given to Bernardo Élis and Eli Brasiliense, most cited authors. Coordinated by the bookseller Olavo Tormin and his secretary Eliezer Penna, the Oió Journal gave an impetus to literary production in Goiás, which increased exponentially between the 50’s and 70’s. The texts published in this paper recorded the flourishing of Modernist Literature in the capital of Goiás, consolidated in the consecration of Bernardo Élis and Eli Brasiliense, in the maintenance of associations of letters, such as the Goian Academy of Letters and the Brazilian Association of Writers, and in the systematization of criticism professional. / O texto que segue é fruto de pesquisa que envolve o Jornal Oió, publicado mensalmente em Goiânia entre fevereiro de 1957 e agosto de 1958. Será demonstrado que, em torno do Jornal Oió, reuniram-se críticos e escritores que introduziram discussões envolvendo a necessidade de estruturação de um campo literário em Goiás. Parte destes esforços, registrados no autointitulado “mensário da cultura goiana”, aparecem envolvendo profissionalização da crítica literária e no destaque dado a Bernardo Élis e Eli Brasiliense, autores mais citados. Coordenado pelo livreiro Olavo Tormin e seu secretário Eliezer Penna, o Jornal Oió impulsionou a produção literária em Goiás, que aumentou exponencialmente entre as décadas de 50 e 70. Os textos veiculados neste suporte registraram o florescer da Literatura modernista na capital goiana, sedimentada na consagração de Bernardo Élis e Eli Brasiliense, na manutenção de associações de letras, como a Academia Goiana de Letras e a Associação Brasileira de Escritores, e na sistematização da crítica profissional.

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Made available in DSpace on 2016-04-25T19:20:27Z (GMT). No. of bitstreams: 1 CesarSartorelli.pdf: 82712403 bytes, checksum: 53117bf040d047558c5f13fe79e7bff9 (MD5) Previous issue date: 2005-11-25 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Overall this sciences of religions essay is about architecture and art, but mainly its object is to treat specifically the fields wich refer to both the construction of religious spaces, and the hole art contained inside them and rised from them as well. These fields encircle painting, sculpture and, in addition, furniture and special pieces designed for the indoor spaces. More specifically, this essay also builts and reports its reflections based on the contemporary christian artwork and architectural spaces, produced and projected by artist and vernacular architect Claudio Pastro. The analysis in this essay approaches Pastro's biography through his unique process of working and criating, as a painter, pictorial artist, architect and sacred art expert. The second chapter explores Pastro's conceptions between sacred art and religious art, which are indeed different: each conception is clearly refeared, explained, discussed, compared to the other ones, and looked over through the eyes of Mircea Eliade's and Rudolf Otto's fenomenology. Still in the field of the Teology of the Art, the thinking of Romano Guardini about the sacred and the religious is also shown. In the third chapter we have a timeline brief of the history of art and sacred architecture, the bases of Pastro's work; then, a comparative study between his conception about the modern project related to the architecture and the vanguard arts. We also comment some brazilian architects projects, wich he admire and influenced him. Furthermore we comment the II Council of the Vatican and its propositions of liturgical renewal, wich led to the renew of sacred architeture and art, home of Pastro's realm of inspiration and concepts. We end with the analysis and critical reviewing of nine of his chapels and churches already built. In the conclusion, we comment the repercussion of Claudio Pastro's works, and the importance of his figure within the brazilian artistic and architectural panorama, as well as the concerns and limits of his concepts. Alongside with these questions, we leave to open minds some other further questions to be treated, about the relationships between art and religion, and art and the sacred. / Este trabalho em ciências da religião trata de arte e arquitetura, num campo especializado de ambas, que é a construção de espaços religiosos e a arte que nele se insere, abrangendo pintura, escultura, e o design de peças e mobiliário de seu interior. Mais especificamente estaremos tratando de arte e arquitetura sacras cristãs, contemporâneas, através da obra do artista sacro e arquiteto vernacular Claudio Pastro. A análise se inicia através de sua biografia e desenvolvimento de processo de trabalho, como artista plástico, gráfico, arquiteto vernacular e estudioso de arte sacra e espaço litúrgico. A seguir suas concepções, que colocam uma diferenciação entre arte sacra e arte religiosa, serão explicadas e discutidas, observadas através da fenomenologia de Mircea Eliade e Rudolf Otto. No âmbito da Teologia da Arte também exporemos o pensamento de Romano Guardini, citado como fonte dos conceitos de Claudio Pastro sobre sagrado e religioso. No terceiro capítulo fazemos um breve histórico da história da arte e arquitetura sacras, sobre o qual se apoia seu trabalho, acrescido de um estudo comparativo de sua concepção de arquitetura em relação ao projeto moderno , e com as vanguardas artísticas em artes plásticas. Comentamos também alguns projetos de arquitetos brasileiros que o influenciaram e que admira. De dentro da Igreja trataremos do Concílio Vaticano II e suas propostas de renovação litúrgica, que implicaram em renovações na arte e arquitetura sacras, a qual se filia Claudio Pastro. Encerramos com a análise e crítica de nove projetos de capelas e igrejas por ele realizados. Na conclusão situamos a repercussão de seus trabalhos e seu papel dentro da arte e arquitetura sacras católicas brasileiras, na prática, assim como a pertinência e limites de suas concepções e conceitos. No questionamento destes conceitos e concepções situamos questões em aberto, pertinentes à relação entre arte e religião, arte e o sagrado.