Since 2012 more than 295 676 migrants have arrived in South Africa. Somalis form one of the most visible migrant minorities in the country. Since various studies have been conducted into the mistreatment of migrants and its psychological effects, this study aimed to investigate the reasons that led to the resilience of the Somali community residing in Fordsburg/Mayfair, Johannesburg despite the challenges they encountered. The sample for the study was selected using the purposive sampling technique. Data were collected through the use of face-to-face semi-structured interviews and subsequently analysed following Colaizzi’s (1978) descriptive phenomenological method of data analysis. The findings of the study show that the participants experienced several challenges en route to South Africa and once they reached the country. Their resilience can be attributed to reasons such as individual determination to achieve change, the Somali communal culture, religion and spirituality, the family spirit, gender role adaptation and hard work. / Psychology / M.A. (Research Consultation)

Bibliography: leaves 253-298 / This study examines the language, identity and intercultural communication dynamics in the Xhosa communities of Cape Town where some immigrant Shona speakers dwell. Language is a complex and nuanced repertoire of culture and the choice of language constitutes part of an individual’s identity construction. Owing to these identity dynamics, the Shona speakers resident among the Xhosa communities find themselves entangled in the politics of belonging and identity that define the Shona-Xhosa immigrant landscape in Cape Town. The Shona speakers engaging in intercultural communication in Xhosa communities are confronted with language and cultural hurdles. Orbe’s Co-cultural Theory among others was central to the unpacking of the intricacies of culture and the Xhosa hegemony. Results show that Shona people speak Xhosa for social acceptance and to secure economic benefits. Nevertheless, this seems not to offer them profound indulgence with the Xhosa culture. Even if they comprehend the culture, their Shona cultural identity hampers their full admission into the Xhosa culture. This lack of cultural acceptance leaves the Shona speakers alienated from both Xhosa and Shona cultures. In that regard, Shona speakers among Xhosa communities in Cape Town live a fluid life in which relentless cultural change is the only constant. This transitory life promotes intercultural concession in the personal layer of self, leading to the emergence of a hybrid multicultural self-concept. The study thus contributes towards scholarship by revealing that the differences in individual linguistic circumstances in the process of intercultural negotiation appear to produce different levels of acquisition of the Xhosa culture and Xhosa by the Shona speakers. This is corroborated by the fact that Shona speakers who could not speak English learnt Xhosa faster than those who could speak English. This study argues that the maintenance of the Shona language by its speakers in Xhosa communities is as much their duty, as it is their right. Ultimately, the study posits that ethnocentrism stifles the intercultural communication process and leads to tiffs in multicultural communities / Linguistics and Modern Languages / D. Phil. (Languages, Linguistics and Literature)

This study aims to draw on some of the ethical guidelines enshrined in the South African Press Code (SAPC 2007:10). This SAPC states that “the press shall be obliged to report news truthfully, accurately, fairly and in a balanced manner, without any intentional or negligent departure from the facts”. This insight is used in order to analyse the way in which the 2008 xenophobic attacks were reported in South Africa by the Sowetan and Daily Sun newspapers. Overall, the findings show that the two newspapers adhered to the South African Press Code (2007), and were ethical in their 2008 news reports. This specifically contradicts the dominant perception of most mainstream newspaper readers, who thought that, the Daily Sun is just a tabloid newspaper which “represents the lowest standard of journalism” (Wasserman 2012:1), because of its sensational crime and sex stories. / Communication Science / M.A. (Communication)