Although most whites have remained in Zimbabwe after independence and not all who have emigrated came to South Africa, large numbers established themselves as an immigrant community in this country. The aim of this study is to "sociologically capture" this community's views about their past experiences in Rhodesia/Zimbabwe and their present experiences in South Africa. This is done by employing a generative methodological procedure whereby members of the target population themselves generated issues considered to be of importance to their previous and new situational contexts. As it was not possible to obtain a random sample of all Zimbabwean immigrants in South Africa, questionnaire data were collected from four separate categories of respondents. In addition, depth interviews were conducted and thus responses have been analysed both qualitatively and quantitatively. The findings demonstrate that for the most part, few "Zimbabweans" - whites who are reasonably accepting of the new socio-political order in independent Zimbabwe - have come to South Africa. Rather, most of the immigrants, whose views were canvassed in this research investigation, seem to be bitter "Rhodesians" who have been unable to accept change and integration and the consequent loss of white privilege in the new Zimbabwe. These recent immigrants have not found all things to their satisfaction in South Africa moreover, despite the similar socio-political structures in former Rhodesia and contemporary South Africa.

The thesis analyses forms and levels of social exclusion of Zimbabwean migrants in the South African labour market and society. The research reveals that migrants face social exclusion through unruly practices of public officials and institutional bias. At community and individual level migrants are devalued and stigmatised by the local South Africans and other Zimbabwean migrants. To some extent Zimbabwean migrants participate in their own exclusion as they are divided along regional and ethnic lines. The thesis proposes an analytical framework for understanding the social exclusion of Zimbabwean migrants emphasising on how devaluation of migrant identity narrows the existing structure of opportunity, leading to various coping mechanisms some of which are deviant. The thesis proposes a moral and pragmatic view in understanding the social exclusion of migrants from a cosmopolitan perspective where migrants are citizens of a global world. Using a qualitative methodology the research provides an in-depth analysis of the life histories of fifty eight (58) ‘documented’ and ‘undocumented’ Zimbabwean men and women in Kempton Park and Tembisa. The research was carried out in 2012. Migrants respond to social exclusion by using social capital in the form of family/kinship, ethnic and church networks. Zimbabweans mainly rely on bonding rather than bridging social capital. To a greater extent, migrant networks help them to ‘get by’ and simply survive. The few that have managed to ‘get ahead’, have made use of networks with South African residents and other individuals outside their migrant network systems. These have facilitated acquisition of fake identity documents, jobs and other necessities. Family networks are beginning to repel migrants because of the economic pressures they face leading to the weakening of ties among Zimbabwean migrant family members. / Sociology / D. Litt. et Phil. (Sociology)

Thesis (DPhil)--Stellenbosch University, 2015. / ENGLISH ABSTRACT: The anthropological investigation of masculinities remains an understudied dimension of transnational migration and xenophobia studies in post-apartheid South Africa. This thesis sets out to examine the interface between xenophobia, migrant experiences and masculinities among Zimbabwean male migrants in Cape Town and Stellenbosch. Drawing from the conceptual ideas of Critical Studies of Men (CSM) and on the basis of conversations with Zimbabwean male migrants in Cape Town and Stellenbosch, the thesis explores the relationship between the perceived threat of xenophobia and the production of enclaved, subaltern, troubled and aspirational masculinities. The thesis assesses how “xenophobia talk” among the Zimbabwean male migrants appears to produce socio-spatial separations with South African nationals. We see in the football-playing migrants in Stellenbosch an attempt to circumvent perceived exclusion by establishing enclaved male domains that assert their ‘authority’ as Zimbabwean men. The thesis therefore demonstrates the productivity of talk in the construction of xenophobia, male identities and identifications. There is literature suggesting that sections of South African nationals refer to African migrants derogatively as amakwerekwere. Conversely, evidence from Cape Town and Stellenbosch show how Zimbabwean male migrants openly talk about South Africans in equally adverse terms. This raises questions about the role migrants play in the production of reverse xenophobia and their contribution towards the perpetuation of processes of othering that transnational migration often engenders. The thesis draws the conclusion that the threat of xenophobia does not deter Zimbabwean male subjects from migrating to South Africa. However, it compels them to map South African urban spaces in very specific ways. / AFRIKAANSE OPSOMMING: Die antropologiese ondersoek na vorms van manlikheid is ʼn dimensie van studies oor transnasionale migrasie en xenofobie in postapartheid Suid-Afrika waaroor daar steeds min navorsing gedoen word. Hierdie tesis ondersoek die skeidingsvlak tussen xenofobie, migrante se ervarings en vorms van manlikheid onder manlike Zimbabwiese migrante in Kaapstad en Stellenbosch. Gebaseer op die konsepsuele idees van Critical Studies of Men (CSM) en gesprekke met manlike Zimbabwiese migrante in Kaapstad en Stellenbosch, ondersoek die tesis die verhouding tussen die waargeneemde bedreiging van xenofobie en die totstandkoming van ingeslote, ondergeskikte, ongeruste en ambisieuse manlikhede. Die tesis evalueer hoe “xenofobie-taal” onder manlike Zimbabwiese migrante sosio-ruimtelike afstande tussen hulle en Suid-Afrikaanse burgers skep. Ons sien onder die sokkerspelende migrante in Stellenbosch dat daar ʼn poging is om waargeneemde uitsluiting te omseil deur die daarstelling van ingeslote manlike domeine wat hulle ‘outoriteit’ as Zimbabwiese mans handhaaf. Die tesis demonstreer dus die manier waarop taal bydra tot die konstruksie van xenofobie, manlike identiteite en identifikasies. Daar bestaan literatuur wat suggereer dat sekere segmente van Suid-Afrikaanse burgers op ʼn neerhalende wyse na migrante uit Afrika verwys as amakwerekwere. Daarteenoor is daar bewyse uit Kaapstad en Stellenbosch wat toon dat manlike Zimbabwiese migrante openlik na Suid-Afrikaners in ooreenstemmende verkleinerende terme verwys. Dit laat vrae ontstaan oor die rol wat migrante speel in die daarstelling van omgekeerde xenofobie en hulle bydrae tot die voortbestaan van prosesse van vervreemding wat dikwels spruit uit transnasionale migrasie. Hierdie tesis kom tot die slotsom dat manlike Zimbabwiese persone nie deur die bedreiging van xenofobie afgeskrik word om na Suid-Afrika te migreer nie. Dit dwing hulle egter om Suid-Afrikaanse stedelike gebiede op baie spesifieke maniere te karteer sodat hulle in hierdie gebiede kan bly sonder om daardeur gebind te word.

The thesis analyses forms and levels of social exclusion of Zimbabwean migrants in the South African labour market and society. The research reveals that migrants face social exclusion through unruly practices of public officials and institutional bias. At community and individual level migrants are devalued and stigmatised by the local South Africans and other Zimbabwean migrants. To some extent Zimbabwean migrants participate in their own exclusion as they are divided along regional and ethnic lines. The thesis proposes an analytical framework for understanding the social exclusion of Zimbabwean migrants emphasising on how devaluation of migrant identity narrows the existing structure of opportunity, leading to various coping mechanisms some of which are deviant. The thesis proposes a moral and pragmatic view in understanding the social exclusion of migrants from a cosmopolitan perspective where migrants are citizens of a global world. Using a qualitative methodology the research provides an in-depth analysis of the life histories of fifty eight (58) ‘documented’ and ‘undocumented’ Zimbabwean men and women in Kempton Park and Tembisa. The research was carried out in 2012. Migrants respond to social exclusion by using social capital in the form of family/kinship, ethnic and church networks. Zimbabweans mainly rely on bonding rather than bridging social capital. To a greater extent, migrant networks help them to ‘get by’ and simply survive. The few that have managed to ‘get ahead’, have made use of networks with South African residents and other individuals outside their migrant network systems. These have facilitated acquisition of fake identity documents, jobs and other necessities. Family networks are beginning to repel migrants because of the economic pressures they face leading to the weakening of ties among Zimbabwean migrant family members. / Sociology / D. Litt. et Phil. (Sociology)

Thesis (PhD)--Stellenbosch University, 2013. / ENGLISH ABSTRACT: Discourses about identity framed in terms of questions about autochthons and the Other are on the ascendance in the contemporary socio-political and cultural milieu. Migration, by virtue of its transgression of national boundaries and bounded communities, stands as a contentious site with respect to the politics of identity. South Africa is one case in point, where migrants – particularly those of African origin – have been at the centre of a storm of Otherization, which climaxed in the May 2008 attacks (now widely termed ‗xenophobic attacks‘). ―Amakwerekwere”, as African migrants in South Africa are derogatively referred to, face exclusionary tendencies from various fronts in South Africa. Using language as an entry point, this thesis investigates how Zimbabwean migrants – who by virtue of a multifaceted crisis in their country have a marked presence in South Africa – experience and navigate the politics of identity in Johannesburg. Through a multi-sited ethnography, relying on the triangulation of participant observation and interviews, the thesis focuses on Ndebele and Shona speaking migrants in five neighbourhoods. Framing the analysis within an eclectic theoretical apparatus that hinges on Bourdieu‘s economy of social practice, it is argued that each neighbourhood is a social universe of struggle that is inscribed with its own internal logic and relational matrix of recognition, and each ascertains what constitutes a legitimate language and by extension legitimate identity. This relational matrix is undergirded by a specific distributional and evaluative structure with corresponding symbolic, economic and socio-cultural capitals (embodied practices) that constitute the requisite entry fees and currency for belonging, as well as the negative capitals that attract designations of the strange and the Other. Zimbabwean migrants‘ experiences as the Other in South Africa take on diverse and differentiated forms. It was observed how experiences of Otherness and being the Other are neither homogenous nor static across the different social universes that make up Johannesburg; rather they are fluid and shifting and occur along an elastic continuum. Consequently the responses of migrants are also based on a reading of – and response to – the various scripts of existence in these different social universes. / AFRIKAANSE OPSOMMING: Diskoerse oor identiteit, uitgedruk in terme van vrae oor autochthons en die Ander, is aan die toeneem in die huidige sosio-politieke en kulturele milieu. Migrasie, wat met die oortreding van nasionale grense en begrensde gemeenskappe geassosieer word, is 'n omstrede terrein met betrekking tot die politiek van identiteit. Suid-Afrika is 'n goeie voorbeeld hiervan, waar migrante – veral dié van Afrika-oorsprong – in die middel van 'n storm van Anderisering beland het. Hierdie situasie het 'n hoogtepunt bereik in die Mei 2008-aanvalle – nou algemeen bekend as "xenofobiese geweld." "Amakwerekwere", soos Afrika-migrante in Suid-Afrika neerhalend beskryf word, word vanuit verskeie oorde in Suid-Afrika gekonfronteer met uitsluitingstendense. Die tesis gebruik taal as beginpunt vir 'n ondersoek oor hoe Zimbabwiese migrante – wat as 'n gevolg van 'n veelsydige krisis in hul land 'n merkbare teenwoordigheid in Suid-Afrika het – die politiek van identiteit in Johannesburg ervaar en navigeer. Deur middel van 'n multi-terrein etnografie, wat staatmaak op die triangulering van etnografiese waarneming en onderhoude, word Ndebele- en Sjonasprekende migrante in vyf woonbuurte ondersoek. Gebaseer op 'n eklektiese teoretiese apparaat, hoofsaaklik gewortel in Bourdieu se ekonomie van sosiale praktyk, word voorgestel dat elke woonbuurt 'n sosiale universum van stryd is waarop 'n eie interne logika en verhoudingsmatriks van herkenning ingeskryf is, en dat elkeen sy eie legitieme taal en by implikasie, eie legitieme identiteit het. Hierdie verhoudingsmatriks word ondervang deur 'n spesifieke verspreidings- en evalueringstruktuur met ooreenstemmende simboliese-, ekonomiese-, en kulturele-kapitaal (beliggaamde praktyke), wat dien as 'n soort inskrywingsfooi of geldeenheid vir insluiting, sowel as die negatiewe kapitaal wat toeskrywings van andersheid en die Ander aantrek. Zimbabwiese migrante se ervarings as die Ander in Suid-Afrika neem verskillende vorme aan. Daar is waargeneem hoedat ervarings van Andersheid in die verskillende sosiale kontekste van Johannesburg nie homogeen of staties is nie, maar eerder vloeibaar en skuiwend op 'n elastiese kontinuum. As 'n gevolg is die gedrag van migrante ook gebaseer op 'n lesing van – en reaksie op – die verskeie spelreëls van hierdie verskillende sosiale omgewings.

A dissertation submitted to the Faculty of Science at the University of the Witwatersrand, Johannesburg in fulfilment of the requirements for the degree of Master of Science, June 2017. / Tourism contributes to economic development in both developed and developing countries. Visiting Friends and Relatives (VFR) travel is one of the largest forms of tourism on a global level. However, there has been limited research over the past decades on VFR travel. In recent times, VFR travel has attracted the attention of researchers due to increasing rate of migration resulting in the promotion of regional tourism through VFR travel. Despite the influx of migrants in South Africa, research on international VFR travel has been limited as most research on VFR travel has been on local level from one province to another. The purpose of this study is to evaluate the expenditure pattern of Zimbabweans travelling to and from South Africa for VFR purposes. Furthermore, the study seeks to identify the benefits of VFR travel to individual households in Zimbabwe. Using a quantitative framework, 200 questionnaires were distributed to Zimbabweans and a Statistical Package for the Social Science (SPSS) was used as an analysis tool. The theory of consumer behaviour was implemented to discuss and analyse the findings, revealing that VFR travellers from South Africa spend more than VFR travellers to South Africa on transport cost, food and beverages, entertainment and financial remittances. The expenditure is based on socio-demographic and travel-related characteristics. As a result of VFR travellers’ expenditure, the benefits, which are directed to individual households in Zimbabwe, include household upkeep, education, business investment, health and other reasons. Thus this study focuses attention on international VFR travel and its contribution to the tourism economy in Zimbabwe and South Africa. Key Words: Visiting Friends and Relatives (VFR), Tourism, Migration, Expenditure, Regional Tourism, South Africa, Zimbabwe. / XL2018

Thesis is submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Town and Regional Planning) to the Faculty of Engineering and the Built Environment, University of the Witwatersrand, Johannesburg, 2017 / Focusing on Zimbabwean migrants in Johannesburg, this thesis engages the ways in which diverse groups and individuals construct and negotiate spaces in the city. I have looked at how Zimbabwean migrants spatially respond to the regulatory and socio-economic environments within which they lead their everyday lives in Johannesburg. I emphasize the theme of heterogeneity, specifically highlighting the differentiated nature of Zimbabwean immigrants living in South Africa and discuss their movements and spatial identities. Theoretically, I have combined de Certeau's conception of space as represented by the schema of “strategies” of the powerful and the “tactics” of the subordinate with Bourdieu's concept of “habitus”, which operates within a field of social forces that are responsible for, and the result of, its emergence. Following my empirical engagements within the context of Johannesburg, I observe that, the initial decision by Zimbabwean migrants to move to South Africa, be it in search of work opportunities or forced by political circumstances, enable a structure that predisposes them (migrants) to continued mobility. Firstly, as transnational migrants who engage in frequent short term and long term movements between Zimbabwe and South Africa. Secondly, as transient residents of Johannesburg who frequently change residential addresses yet remain largely within the same spaces where they first arrive. Thirdly, as de Certeau's ordinary man who walks the city while engaged in everyday activities such as, shopping, going to places of employment, to places of education, etc. I theorise mobility as a way of making do and an inhabited space that migrants mobilise in contestation with the broader strategic entities such as the City of Johannesburg's regulatory platforms, South African citizens and other migrants. I also argue that, for migrants to engage in different mobility cycles and deploy mobility as a tactical resource, particular dispositions are necessary. I refer to these dispositions as the transnational migrant habitus, which operates within a transnational social field constituted by socio-cultural factors in both South Africa and Zimbabwe. Both, the transnational habitus and the transnational social field are hybrid social formations that are not reducible to either the Zimbabwean or the South African contexts that are responsible for their genesis and ongoing reconstitution. Methodologically, I employed a mixed methods research design, which refers to a procedure by which the researcher mixes two or more methods with different meta-theoretical assumptions in a single study in order to understand a research problem. I used mixed methods because I needed sufficient breadth to explore the diversity of Zimbabwean migrant experiences and spatial decision-making, but also sufficient depth to uncover the reasons for behaviours and decisions. / MT2018

Magister Artium - MA / According to migrant research in South Africa, after the advent of democracy in South Africa, in 1994, the country has received an influx of foreign migrants, more especially from the African continent. However, much focus has been on the negative outcomes of the host community and its relationship with immigrants. Recent immigration research labelled South Africa as a xenophobic nation, and much emphasis on xenophobia was in Black South African townships. Although townships in South Africa are widely known for their hostile attitudes towards African nationals, in recent years, townships like Gugulethu have become homes for many African immigrants. This study investigates the integration of foreign migrants into the South African community: a case of Zimbabweans living in Gugulethu, Cape Town. Qualitative research methods' adopting an in-depth interpretation of the findings was used to answer the research question posed by this study. The research question posed by this study is, in the absence of a strategic plan to integrate African foreign nationals into South Africa society, how do African migrants living in Gugulethu use their social capital to integrate themselves into the local community, which is widely regarded as xenophobic? Qualitative data was collected through in-depth interviews and observations and data was analysed according to the research questions by making codes and themes. In addition, the number of study participants was 30 people; 25 Zimbabwean immigrants and for comparative purposes 2 Ugandan immigrants and 3 local South Africans were also included. Both convenience and snowballing sampling techniques were used. The study found that despite the challenges faced by migrants in their host community, these migrants used their social capital in the form of social networks to integrate themselves into the host community.

Magister Artium - MA / According to migrant research in South Africa, after the advent of democracy in South Africa, in 1994, the country has received an influx of foreign migrants, more especially from the African continent. However, much focus has been on the negative outcomes of the host community and its relationship with immigrants. Recent immigration research labelled South Africa as a xenophobic nation, and much emphasis on xenophobia was in Black South African townships. Although townships in South Africa are widely known for their hostile attitudes towards African nationals, in recent years, townships like Gugulethu have become homes for many African immigrants. This study investigates the integration of foreign migrants into the South African community: a case of Zimbabweans living in Gugulethu, Cape Town. Qualitative research methods’ adopting an in-depth interpretation of the findings was used to answer the research question posed by this study. The research question posed by this study is, in the absence of a strategic plan to integrate African foreign nationals intoSouth Africa society, how do African migrants living in Gugulethu use their social capital to integrate themselves into the local community, which is widely regarded as xenophobic? Qualitative data was collected through in-depth interviews and observations and data was analysed according to the research questions by making codes and themes. In addition, the number of study participants was 30 people; 25 Zimbabwean immigrants and for comparative purposes 2 Ugandan immigrants and 3 local South Africans were also included. Both convenience and snowballing sampling techniques were used. The study found that despite the challenges faced by migrants in their host community, these migrants used their social capital in the form of social networks to integrate themselves into the host community

The aim of the present study was to establish the effects on the Zimbabwean higher educational system of student migration into South Africa for higher education. The study was motivated by the rising number of Zimbabwean students migrating to South Africa for that purpose, aided in doing so by their schools and other organisations. Rising migration rates are substantiated not only by the growing number of students departing the country for a foreign university, but by the parents who support their going and the administrators and lecturers in Zimbabwean universities who witness migration‟s impacts on the nation‟s higher education. A qualitative research design was employed for data collection. A review was first conducted of the empirical evidence of student migration rates. Data were collected through conversations and interviews, the interview-guide approach, and recorded cell-phone interviews. The qualitative research design was motivated by grounded theory, narrative qualitative inquiry, interim analysis and interpretive epistemology. These approaches jointly ensured that the data would be most suitable for the study‟s intensions. The study investigated the international and local factors contributing to the out-migration of Zimbabwean students in general and, in particular, into South African higher educational institutions. Interviewees reported that migration was motivated mainly by the condition of the Zimbabwean economy. Findings also clarified the effects of the migration process on the educational system in Zimbabwe. Those effects emerge as challenges that must be addressed in the Zimbabwean higher education system. Policy recommendations for addressing such challenges are provided. / Educational Management and Leadership / D. Ed. (Education Management)