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This essay discusses the use of the theoretical term romanization in the context of northern Roman Britain during the 3rd century CE. The study explores the relation between ceramic materials produced in the roman city of York and the use of romanization in similar contexts. In order to discuss this relation, the study analyzes particular forms of Roman ceramics produced in York during the 3rd century CE and further discuss the use of romanization in regard to cultural influences and multiple identities. A discussion of the development of romanization will be a main part of the study, where terms such as globalization and hybridization offer elements that might be used in the development of romanization.

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Plato's 'Crito' depicts Socrates in prison awaiting his execution and arguing that despite the injustice of his sentence, he is morally obligated to remain there so that it can be carried out. The early Socratic dialogues were concerned with the nature of the virtues which formed the foundation of Athenian morals. This "primacy of virtue" has developed into the modern theory of virtue ethics. In this thesis, I argue that in the 'Crito', Socrates sets aside his typical virtue ethics approach, and instead utilizes a deontological framework for his arguments. I apply the deontological theories of Immanuel Kant and W. D. Ross to the 'Crito' in an attempt to demonstrate that it has a distinctly duty-based focus that is consistent with the work of Kant and Ross. Finally, I raise the question of whether Ross' theory can be viewed as a bridge between virtue ethics and deontological ethics.

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