Much recent scholarship in Victorian studies has viewed sexuality as historically contingent and constructed primarily within the realm of discourse or social organization. In contrast, the following study details species-typical and universal aspects of human sexuality that must be adequately theorized if an accurate model of the ideological forces impacting Victorian sexuality is to be fashioned. After a short survey of previous scholarly projects that examine literature through the lens of biology—much of it marred by an obvious antipathy toward all attempts to discover the involvement of ideology in human behavior—this study presents a lengthy primer to the modern study of evolutionary psychology, behavioral genetics, and human sexuality. Because the use of science is still relatively rare in literary studies, the first chapters are designed both to convince the reader of the necessity of considering biology and evolution in examining human sexuality, as well as to provide the general educated scholar in our field with the basic framework of knowledge necessary to follow the remainder of the text. Chapter three follows with a detailed examination of the sources of the political resistance to biological and genetic models of human behavior within liberal arts and social science departments, and chapter four presents an evolutionary and biochemical model for the apprehension of art that locates the origins of culture within the evolutionarily-fashioned brains of individuals and attempts to recuperate the concept of aesthetic emotion and foreground the special nature of erotica in its ability to produce immediate neurochemical effects in the brains of its consumers. Finally, the study examines works of Victorian literature, especially My Secret Life, to demonstrate the deficiencies in constructionist and interactionist theories of human sexuality while detailing the new readings that emerge when one is aware of the biological basis of human mate selection mechanisms.

Ce mémoire se veut un examen épistémologique de la thèse psychoévolutionniste de Leda Cosmides et John Tooby, principalement en ce qui concerne la modularité massive. Nous avons tâché de voir si la modularité massive permet de rendre compte des processus mentaux complexes en nous penchant plus particulièrement sur le cas des émotions. Nous explorons d'abord la thèse de Cosmides et Tooby en la distinguant d'avec d'autres conceptions comme l'écologie béhaviorale et en expliquant le rôle particulier que jouent les émotions au sein de la théorie. Nous analysons ensuite la thèse de la modularité massive et les différents arguments théoriques ou empiriques qui l'appuient, et évaluons finalement des critiques de la modularité émises par certains philosophes, dont David Buller. / In this thesis, we enquired about the philosophical and empirical foundations of the psycho-evolutionary model of Cosmides and Tooby, especially with regards their Massive Modularity Thesis (MMT). We wanted to determine whether the MMT can account for complex mental processes such as emotions. The thesis first gives a general explanation of evolutionary psychology (as opposed to behavioral ecology or sociobiology) then evaluates different lines of argument for MMT. We then turn to the philosophical criticism of MMT by David Buller.

Pinker et Bloom (1990), deux représentants de la psychologie évolutionniste, soutiennent que le langage est une adaptation biologique ayant pour fonction la communication. Ils prétendent ainsi jeter un éclairage sur l’origine et l’évolution du langage. Le présent mémoire propose une analyse critique de leur argumentation, et ce, du point de vue de la philosophie de la biologie. D’une part, il tente de dissiper la confusion entourant la conception du langage adoptée par Pinker et Bloom, afin de mieux définir le trait censé constituer une adaptation biologique. Ce faisant, ce mémoire fait ressortir certains présupposés de leur conception du langage et en souligne l’aspect problématique. En ce sens, les concepts d’innéité, de modularité, de grammaire universelle et de systématicité sont abordés de façon critique. D’autre part, ce travail entend expliciter un concept clé de l’argumentation de Pinker et Bloom : celui d’adaptation. L’analyse montre que l’opposition entre adaptationnisme et anti-adaptationnisme tient, dans le cas présent, à une divergence quant à la façon de définir l’adaptation biologique. Une distinction importante doit être faite entre une adaptation résultant exclusivement de la sélection naturelle dans un contexte fonctionnel particulier et une adaptation qui n’exclut pas a priori d’autres facteurs évolutifs, dont l’exaptation. Dans la mesure où l’argumentation de Pinker et Bloom conduit à affirmer que le langage constitue une adaptation seulement au deuxième sens du terme, ce mémoire montre qu’ils ne sont pas à même de rendre compte de l’origine du langage. / Pinker and Bloom (1990), two proponents of evolutionary psychology, argue that language has evolved as a biological adaptation for the function of communication. In doing so, they claim to shed light on the origin and evolution of language. This paper proposes a critical analysis of their argument from the point of view of the philosophy of biology. On the one hand, it attempts to clarify Pinker and Bloom’s conception of language in order to better define the trait that is regarded as an adaptation. Thus, this paper brings to the fore several problematic assumptions underlying their conception of language. In this context, the concepts of innateness, modularity, universal grammar and systematicity are addressed in a critical manner. On the other hand, this paper aims to make explicit a key concept of their argument: the concept of adaptation. The analysis shows that the opposition between adaptationism and anti-adaptationism is due, in the present instance, to a divergence in the way biological adaptation is defined. An important distinction has to be drawn between an adaptation resulting exclusively from natural selection in a particular functional context and an adaptation that does not a priori exclude other evolutionary factors such as exaptation. In so far as Pinker and Bloom’s argument allows them to conclude that language is an adaptation only in the second meaning of the term, this paper shows that they are not in a position to provide an account of the origin of language.

The discourse that surrounds and constitutes the post-human emerged as a response to earlier claims of an essential or universal human or human nature. These discussions claim that the human is a discursive construct that emerges from various configurations of nature, embodiment, technology, and culture, configurations that have also been variously shaped by the forces of social history. And in the absence of an essential human figure, post-human discourses suggest that there are no restrictions or limitations on how the human can be reconfigured. This axiom has been extended in light of a plethora of technological reconfigurations and augmentations now potentially available to the human, and claims emerge from within this literature that these new technologies constitute a range of possibilities for future human biological evolution. This thesis questions the assumption contained within these discourses that technological incursions or reconfigurations of the biological human necessarily constitute human biological or human social evolution by discussing the role the evolution theories plays in our understanding of the human, the social, and technology. In this thesis I show that, in a reciprocal process, evolution theory draws metaphors from social institutions and ideologies, while social institutions and ideologies simultaneously draw on metaphors from evolution theory. Through this discussion, I propose a form of evolution literacy; a tool, I argue, is warranted in developing a sophisticated response to changes in both human shape and form. I argue that, as a whole, our understanding of evolution constitutes a metanarrative, a metaphor through which we understand the place of the human within the world; it follows that historical shifts in social paradigms will result in new definitions of evolution. I show that contemporary evolution theory reflects parts of the world as codified informatic systems of associated computational network logic through which the behaviour of participants is predefined according to an evolved or programmed structure. Working from within the discourse of contemporary evolution theory I develop a space through which a version of the post-human figure emerges. I promote this version of the post-human as an Artificial Intelligence computational programme or autonomous agent that, rather than seeking to replace, reduce or deny the human subject, is configured as an exosomatic supplement to and an extension of the biological human.

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Made available in DSpace on 2014-12-17T15:36:52Z (GMT). No. of bitstreams: 1 RodrigoTPM.pdf: 546581 bytes, checksum: cb4f6e4119e4c8484b61656898e881ae (MD5) Previous issue date: 2008-01-23 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / Alimentation is essential in life. Concerning omnivores, characterized by the necessity of a varied diet to satisfy their metabolic needs, it is extremely advantageous the assumption of new foods. However, the assumption of new unknown foods is, potentially dangerous, because of possible intoxications. In this sense, one of the most important behaviors related to reducing risks is the so called food neophobia, characterized by the rejection of new foods and/or an ingestion of very little amounts. The aim of the present study was to investigate if age, sex and socio-economical status were able to influence food neophobia. The neophobia has been described in a range of 3-6 years old children taken both from public and private schools within the city of Natal-RN. Four different type of ice-creams, each one characterized by a different flavor, have been utilized. Two flavors were known to the young and the remaining two flavor were new. We didn't find significant differences between the investigated variables. However, the exploitation of data from the survey conducted showed that the ease or not to accept new foods obtained, was correlated with the variables under the same guidelines observed in literature. Aspects related to the stimulus used probably eased the neophobic answer. Then, it is suggested that the food neophobia can be influenced by sex, age and socioeconomic factors of individuaIs. Neophobia tends to be more common in girls, with ages between three to four years old and with a low leveI socioeconomic. In this sense, given the importance of kid neophobic reaction to the development of dietary patterns of other life's stages, it is necessary to make further studies to better explain this phenomenon. Given the pivotal role of food neophobia to the development of alimentary habits within all ages of life, other studies will be necessary for a better comprehension of such phenomena. Key-words: food neophobia; Evolutionary Psychology;children food intake; diet restriction; children's diet development / A alimenta??o ? essencial para a vida. Para os on?voros, que necessitam de uma dieta variada para conseguir suprir suas necessidades nutricionais, ? extremamente vantajoso incluir novos itens ? dieta. Contudo, ingerir alimentos desconhecidos pode ser perigoso, em raz?o da possibilidade de intoxica??o. Neste sentido, um dos comportamentos que auxiliam na redu??o dos riscos decorrentes da ingest?o de itens alimentares desconhecidos ? a neofobia alimentar, caracterizada pelo ato de recusar ou ingerir pequenas quantidades de um alimento novo. Este trabalho teve por objetivo investigar a influ?ncia da idade, do sexo e das caracter?sticas socioecon?micas dos indiv?duos na neofobia alimentar. Para isto, buscamos caracterizar o fen?meno neof?bico em crian?as de tr?s a seis anos de idade, oriundas de escolas p?blicas e particulares de Natal-RN. O alimento escolhido para o experimento foi sorvete, em quatro sabores distintos, sendo dois sabores conhecidos pelas crian?as e dois novos. Os resultados demonstraram n?o haver diferen?as em fun??o das vari?veis de sexo, idade e fatores socioecon?micos, quando avaliamos a escolha dos sabores do sorvete. Entretanto, a explora??o dos dados do question?rio realizado com os pais demonstrou que a facilidade ou n?o em aceitar novos alimentos obtida, se correlacionava com as vari?veis nas mesmas orienta??es observadas na literatura. Aspectos ligados ao alimento-est?mulo utilizado provavelmente atenuaram a resposta neof?bica. Com base neste ?ltimo dado, sugere-se que a neofobia alimentar pode ser prevista em fun??o de caracter?sticas de sexo, idade e fatores socioecon?micos dos indiv?duos, tendendo o fen?meno neof?bico a ser mais freq?ente em meninas, de tr?s a quatro anos e com um n?vel socioecon?mico mais baixo. Neste sentido, dada a import?ncia da rea??o neof?bica infantil para o desenvolvimento do padr?o alimentar das demais fases da vida, faz-se necess?ria a realiza??o de novos estudos para que possam a esclarecer melhor este fen?meno. Palavras-chave: neofobia alimentar, Psicologia Evolucionista; alimenta??o infantil; restri??o da dieta; forma??o da dieta infantil

This diploma thesis deals with fantasy literature in both, national and international contexts, as well as with its didactical possessions. Its aim is to prove that this genre has, apart from its history and a recognized place in the domain of literature, a cognitive value to enhance the readers in terms of aesthetics, knowledge, experience and emotions. A second aim of the thesis is to describe the position of fantasy in so-called ``speculative fiction{\crq}q. The first part of the work allows its readers to understand the term ``Fantasy``. It also provides them with history of the genre and its nowadays´ subdivision. In the subsequent chapters the fantasy is presented as a genre able to adapt to fields not necessarily linked to contemporary literature, such as source of knowledge and understanding in lives of young people. A more detailed approach to the Czech form of the genre is also provided with emphasis to common and opposite aspects of it in comparison with the world fantasy (mostly Anglo-American). The didactical potential is underlined in appropriate paragraphs. The 4th and 6thchapters are then fully dedicated to the didactical potential. The last chapter presents results of research work focused on fantasy.

Considerable research has examined human mate preferences across cultures, finding universal sex differences in preferences for attractiveness and resources as well as sources of systematic cultural variation. Two competing perspectives—an evolutionary psychological perspective and a biosocial role perspective—offer alternative explanations for these findings. However, the original data on which each perspective relies are decades old, and the literature is fraught with conflicting methods, analyses, results, and conclusions. Using a new 45-country sample (N = 14,399), we attempted to replicate classic studies and test both the evolutionary and biosocial role perspectives. Support for universal sex differences in preferences remains robust: Men, more than women, prefer attractive, young mates, and women, more than men, prefer older mates with financial prospects. Cross-culturally, both sexes have mates closer to their own ages as gender equality increases. Beyond age of partner, neither pathogen prevalence nor gender equality robustly predicted sex differences or preferences across countries.

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This thesis analyzes the kinds of verbal and nonverbal signals elites manifest to show leadership qualities. Launching from Max Weber’s conceptual framework of charisma as a power term and Harold Lasswell’s study of propaganda, this study takes a multidisciplinary approach to studying political leadership with elements of communication methodology and an ontological basis in evolutionary psychology. The study’s goal is to offer a framework for defining and evaluating the diverse signal patterns employed by political elites in three real-life situations. These are the Malta Summit, the 1992 Virginia Presidential Debate, and the 2012 South Carolina Republican Presidential Primary. The cases were chosen because they display a diverse set of signal variations during different types of interactions. The three case studies are evaluated by measuring frequency and patterns of occurrence of the five different interaction constructs (indicator of interest, indicator of disinterest, demonstration of high value, demonstration of low value, and compliance testing) to explain different interaction patterns. A simple frequency distribution of the different signals during a given interaction is used to display the empirical findings and to compare patterns across the case studies. This study reveals that the presence of DLV (demonstration of low value) signals weaken an elite’s position in relation to other elites and the public while the presence of DHV (demonstration of high value) signals strengthen an elite’s position. It is largely the presence, absence, and frequency of these two signals that determines who conveys leadership qualities effectively regardless of leadership style. Studying the signaling patterns of political elites would allow scholars to understand better the kinds of signal patterns and signal frequencies that are used in different types of leadership styles and norm ranges for signals including for political elites belonging to different cultures and subcultures