日中戦争のさなか、日本YMCA同盟が中国各地で展開した「大陸事業」の主導者、末包敏夫の敗戦までの前半生をたどる。末包は高松に育ち両親の感化のもと日本基督教会で信仰を養われた。同志社大学に学び、社会主義的思想と福音主義的信仰とをともに追究、卒業後YMCAへ投じた。神戸、京都両YMCAでは賀川豊彦や奥村龍三、中島重らの影響を受け「二つのSCM」(学生キリスト教運動と社会的基督教)に関係する。その後戦時下において「大陸事業」を主唱、自らその駐在員として南京、上海で働いた。敗戦直後その事業推進を担った自らの罪責告白的文章において、中国の友へ謝罪した。 / This study is about the life and work of Toshio Suekane, one of the leaders of the "Continental Enterprise" developed and carried out by the Japan YMCA Alliance in various parts of China amid the Sino-Japanese War. Suekane grew up in Takamatsu and was fostered in the Christian Church in Japan under the influence of his parents. He studied at Doshisha University, pursued both socialist thought and evangelical faith, and after graduating, dedicated himself to YMCA. Under the influence of Toyohiko Kagawa, et al., he related to "Two SCMs" (Student Christian Movement and Social Christianity) at Kobe and Kyoto YMCA. After that, he advocated "Continental Enterprise" in wartime and worked in Nanjing and Shanghai as a representative. Right after the defeat of Japan, he apologized to friends in China in his writing confessing the guilty responsible for promoting the business. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University

改革開放後，文革中一度瀕臨絕跡的宗教再度復現於神州大地上，並有了長足的增長。而隨著中國大陸近年來政經情勢的轉變，向被視作黨國傳輸帶的官方宗教團體，其自主性也有相當發展，在國家與信徒間的角色亦有轉變，並影響各宗教的發展方向。本研究以基督教為研究對象，援引新制度主義之研究架構，以基督教領域中黨國、三自教會、家庭教會等主要行動者為焦點，梳理各行動者之間的制度性關係，以探討當前中國大陸宗教團體自主性成長之因，以及各行動者在基督教發展中所扮演的角色。 透過代理人理論的分析，本研究指出，中央和地方黨政宗教事務部門之間存在著代理人問題，造成中央政策無法在地方貫徹執行。國家社會關係朝向統合主義的轉型，則給予了官方宗教團體自主空間，同時促成教界利益崛起。與此同時，基層教會也發展出自主意識，同時習得運用若干技巧，以消解來自官方宗教團體的壓力。此外，前述黨國內部的代理人問題與統合主義的轉型，同樣給予家庭教會生存的空間，而在宗教市場邏輯的運作下，家庭教會將始終有其存在的利

However, from a political view, the YWCA is underestimated because it failed to lead the Chinese women to the final liberation through a revolutionary way. This dissertation attempts to represent the YWCA history in Modern Chinese from a gender perspective and emphasize its meaning to Chinese women's development which is beyond the body liberation. In addition, it is hoped to present a case study that reveals the evaluation bias that women movement and women organizations have to face up today. Recognizing the obstruction and the shackles of male hierarchy should benefit the independent construction of women's development model. / The Young Women's Christian Association originated in England and the United States in the latter half of the nineteenth century was introduced into China in 1890. Via its various works, the YWCA took root in Chinese women of different ages, different nationalities, and different religious beliefs. Equipped with the advanced achievements of western women's movement, the YWCA also focused on the Chinese women's real needs and interests. Through its professional services, the organization helped Chinese women improve their survival capabilities and life skills, inspire them to shape the national consciousness and lead the public life. It provided Chinese women with the means to work out real conception of womanhood, which was of great significance to Chinese women's emancipation and the raise of social status. / 曲宁宁. / Adviser: Ying Fuk-tsang. / Source: Dissertation Abstracts International, Volume: 73-03, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (p. 180-201). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Qu Ningning.

日本においてプロテスタント・キリスト教が受容されて根付いた主な土地は東京や大阪などの大都会、あるいは県庁所在地などの地方の拠点都市であった。ところがその対極に位置する中国地方の山間部のしかも旧時代の伝統を色濃く残す備中高梁にて明治十年代の初頭にキリスト教が伝道されて二十年代前半には町の中に確固たる基盤を確立した。その過程を幕末の前史にまで遡って研究したのが本論文である。 / In Japan, Protestantism has taken root primarily in major cities and the prefectural capitals. By contrast, the town of Takahashi is located in a mountainous rural area, and was a conservative castle town just after the Meiji Restoration in the 1860's. In spite of this handicap, a Protestant church was founded in Takahashi in 1882, and it has had a firm standing since then. This study examines the historical background of the beginning of Takahashi Church starting from before the Meiji Restoration. / 博士(神学) / Doctor of Theology / 同志社大学 / Doshisha University