Orientador: Leila Mezan Algranti / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-27T05:34:17Z (GMT). No. of bitstreams: 1 Silva_AnaRosaClocletda_D.pdf: 34136620 bytes, checksum: 5bfffc57fb051e609de5137a26781d8b (MD5) Previous issue date: 2000 / Resumo: Estatese se propõea repensaro engendramento da Nação brasileira como corpo político autônomo,a partir do legado de um amplo processo transatlântico de reflexão sobre os rumos do Império luso-brasileiro,levado a cabo por aqueles intelectuaise estadistas dedicados à empresa reformista do Estado português,entre1750e 1822. Perspectiva de longa duração,sob a qual se busca desvendar não apenas uma determinada filiação de idéias e práticas entre os protagonizadores da política imperial nos três momentos da monarquia nacional abarcados pelo período- respectivamente, o Marquês de Pombal,D. Rodrigo de Sousa Coutinho e José Bonifáciode Andrada e Silva -, mas a convergência entre suas formações político-intelectuais e as visões imperiais então produzidas,reveladoras dos próprios elos entre os projetos de Império luso-brasileiro e Império Brasílico. Especificamente,análise que resgata o reformismo ilustrado luso-brasileiro em sua contraditória dinâmica,definida pelo confronto entre interesses e perspectivas diferenciadas emergentes em contexto colonia le metropolitano e, no decorrer da qual,as reformas destinadas a "emendar o velho Reino", acabaram legando as próprias bases do projeto para se "criar uma novaNação" / Abstract: This thesis intentsto approachthe engenderingof the brazilianNationas a political autonomous body,basedonthelegateof a widetransatianticreflexionprocessaboutthe lusobrazilianEmpiretendences, undertakenby thoseintelectuaisand statesmendevotedto the reformist nterprise of the Portuguese State, from1750to 1822. A longeduréeperspective, whichsearchesunmasknotonlya determinated filiationof ideas and practicesamongthe protagonistsof imperialpoliticalin the threemomentsof national monarchyembracedby theperiod- respectively, theMarquisdePombal,D. Rodrigode Sousa CoutinhoandJoséBonifáciodeAndradae Silva-, buttheconvergencebetweentheirpoliticalintelectuais formationsandtheelaboratedimperial isions,whichrevealstheownlinksbetween theprojetesof luso-brazilian EmpireandtheEmpireof Brazil. Specificaly, theanalisisto redeemthe luso-brazilianilustratedreformismin its contradictory dynamics,definedby the confrontationbetweendifferentsinterestsand perspectiveswhich emergesin he colonial and the metropolitan contexts, whenthereformsdedicatedto "repairthe oldKingdom" egated the own basis of the projectto "criateanewNation" / Doutorado / Doutor em História

Orientador : Paulo Miceli / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-02T23:45:15Z (GMT). No. of bitstreams: 1 Camilo_JanainaValeriaPinto_M.pdf: 18946981 bytes, checksum: 46de2c5f4c4615a2fd70c7a0229e99c1 (MD5) Previous issue date: 2003 / Resumo:A fortaleza de São José de Macapá foi construída na margem esquerda do rio Amazonas, no atual estado do Amapá, entre os anos de 1764 e 1782, tendo sido desenhada por Henrique Antônio Galiucio, durante o governo do capitão general Femando da Costa de Ataíde Teive, sob as ordens recebidas do marquês de Pombal. Projetada sobre o cenário natural da Amazônia, sob influência dos riscos de Vauban, a imensa construção de pedras constitui um monumento fundamental para compreender a história dessa porção da América setentrional. Este trabalho objetiva estudar a fortificação, não apenas como estrutura militar destinada à proteção da "porta" do grande rio, mas, sobretudo, como instrumento integrante dos planos políticos de Pombal, que tentava viabilizar o projeto português de proteção das minas descobertas em Vila Bela / Abstract: The São José de Macapá Fort was built from 1764 to 1782, on the left margin of the Amazon River, in the nowadays so calied Amapá state. lt was designed by Henrique Antônio Galiucio, during the govemment of the capitão general Fernando da Costa Ataíde Teive, following the instructions received from Marquês de Pombal (Marquis ofPombal). Projected over the natural Amazon scenery and under the Vauban risks, the huge stone building is part of a fundamental monument to the understanding of this north American portion. This work aims to study the fort, not only as a militar structure destined to protect the entrance of the great river but, above ali, as an instrument of Pombal political plans, which tried to engender the portuguese project of protection of the mines found in Vila Bela / Mestrado / Historia Cultural / Mestre em História

No description available.

Through a direct comparison of representative extracts from the Lettres and the Cartas, this thesis proposes to demonstrate each author's portrayal of contemporary political, religious, social, and literary conditions in his own country.

This is a comparative study of Friedrich Froebel's educational philosophy concerning the practical arts and the philosophy of modern-day industrial arts. The study does not attempt to present new ideas concerning these philosophies, but it merely endeavors to co-ordinate the ideas of various educators in relation to the subject.

O fio norteador desta dissertação é o confronto entre a Companhia de Jesus e a política centralizadora da metrópole portuguesa no século XVIII, conduzida por Sebastião José de Carvalho e Melo, o Marquês de Pombal.Trabalhamos o caso de Pernambuco, mais especificamente Recife e Olinda, sem esquecer o contexto metropolitano e colonial brasileiro. Buscamos, ainda, compreender o tipo de ameaça que poderia representar o projeto da Companhia de Jesus aos interesses do Ministro de D.José I, bem como interpretar a interação entre os Jesuítas e a sociedade pernambucana, principalmente no momento da expulsão. A transferência da capital, a legislação politizadora de índios, as restrições econômicas, o fiscalismo exarcebado e o controle de certas indústrias num organismo jurídico português faziam parte do projeto administrativo de Pombal para o Brasil dos Setecentos e, por isso, integraram-se ao objeto de estudo. A tudo, incluímos também o papel evangelizador e sóciopolítico das Ordens Religiosas e as sanções a elas impostas. No decorrer do processo colonizador, os jesuítas foram assumindo posições diferenciadas. A Companhia de Jesus assimilou na colônia valores diferentes da metrópole. Os padres, além do sacerdócio, atuavam também como pais, irmãos e amigos dos colonos; estavam presentes no cotidiano, choravam e sorriam com os seus fiéis, colocando em prática a piedade jesuítica para acalentar as dificuldades e os lamentos da sociedade colonial. Em Pernambuco, os jesuítas atuaram junto à sociedade e receberam o respaldo popular. A expulsão e depois a supressão da Companhia de Jesus não foi suficiente para apagar do imaginário social o papel desempenhado pelos Soldados de Jesus na sociedade luso-pernambucana. A sociedade recifense e olindense reagiu em todos os sentidos à saída dos seus representantes religiosos. Fizeram greve de fome, denunciaram a má qualidade do ensino pós-jesuítico, pedindo a restituição dos antigos mestres. No Recife, populares foram às ruas reivindicar mudança ministerial, pois acreditavam que só assim seria possível inverter a situação a favor dos jesuítas / The objective of this dissertation is the confrontation between the Society of Jesus and the centralizing politics of the Portuguese metropolis as conducted by Sebastião José de Carvalho e Melo, the Marquis of Pombal in the eighteenth century. We focus on the situation in Pernambuco, especially Recife and Olinda, without forgetting the policies of Pombal and colonial Brazil. We also want to understand the nature of the threat that the project of the Society of Jesus could represent for the interests of the kings minister as well as how to interpret the relationship of the Jesuits and the pernambucan society, specially at the moment of the expulsion of the Society. Capital transference, conflictive indian legislation, restrictive economics, excessive fiscal control and the monitoring of certain industries in the Portuguese juridical system, all have a role in Pombals administrative project for Brazil in the eighteenth century. For this reason they all are subjects of our study. In addition, we include the evangelizing and socio-political role of Religious Orders and restrictions imposed on them. In the process of colonization, the Jesuits assumed nuanced positions. The Society of Jesus adopted values different than the those of the metropolis. The Priests acted also as fathers, brothers and friend or the colonialists. They were present in their daily lives, they cried and smiles with their coreligionists, practicing a jesuit piety to minimize the difficulties and the suffering of the colonial society. The expulsion, and later suppression of the Society of Jesus was not enough to dampen the civic memories nor the developmental role of these companions of Jesus in the luso-pernambucan community. The people of Recife and Olinda were deeply affected by the expulsion of their religious representatives. They went on hunger strikes, they denounced the poor quality of the subsequent education, and they wanted the return of their former teachers. In Recife, the people went out in the streets and shouted for the ministers removal. For them, this was the only was possible to correct the situation of the Jesuits

Made available in DSpace on 2017-06-01T18:12:19Z (GMT). No. of bitstreams: 1 Eva Maria da Silva.pdf: 1164600 bytes, checksum: d085afe9ed7c354b2acfcaa9987ad0be (MD5) Previous issue date: 2007-04-27 / The objective of this dissertation is the confrontation between the Society of Jesus and the centralizing politics of the Portuguese metropolis as conducted by Sebastião José de Carvalho e Melo, the Marquis of Pombal in the eighteenth century. We focus on the situation in Pernambuco, especially Recife and Olinda, without forgetting the policies of Pombal and colonial Brazil. We also want to understand the nature of the threat that the project of the Society of Jesus could represent for the interests of the king s minister as well as how to interpret the relationship of the Jesuits and the pernambucan society, specially at the moment of the expulsion of the Society. Capital transference, conflictive indian legislation, restrictive economics, excessive fiscal control and the monitoring of certain industries in the Portuguese juridical system, all have a role in Pombal s administrative project for Brazil in the eighteenth century. For this reason they all are subjects of our study. In addition, we include the evangelizing and socio-political role of Religious Orders and restrictions imposed on them. In the process of colonization, the Jesuits assumed nuanced positions. The Society of Jesus adopted values different than the those of the metropolis. The Priests acted also as fathers, brothers and friend or the colonialists. They were present in their daily lives, they cried and smiles with their coreligionists, practicing a jesuit piety to minimize the difficulties and the suffering of the colonial society. The expulsion, and later suppression of the Society of Jesus was not enough to dampen the civic memories nor the developmental role of these companions of Jesus in the luso-pernambucan community. The people of Recife and Olinda were deeply affected by the expulsion of their religious representatives. They went on hunger strikes, they denounced the poor quality of the subsequent education, and they wanted the return of their former teachers. In Recife, the people went out in the streets and shouted for the minister s removal. For them, this was the only was possible to correct the situation of the Jesuits / O fio norteador desta dissertação é o confronto entre a Companhia de Jesus e a política centralizadora da metrópole portuguesa no século XVIII, conduzida por Sebastião José de Carvalho e Melo, o Marquês de Pombal.Trabalhamos o caso de Pernambuco, mais especificamente Recife e Olinda, sem esquecer o contexto metropolitano e colonial brasileiro. Buscamos, ainda, compreender o tipo de ameaça que poderia representar o projeto da Companhia de Jesus aos interesses do Ministro de D.José I, bem como interpretar a interação entre os Jesuítas e a sociedade pernambucana, principalmente no momento da expulsão. A transferência da capital, a legislação politizadora de índios, as restrições econômicas, o fiscalismo exarcebado e o controle de certas indústrias num organismo jurídico português faziam parte do projeto administrativo de Pombal para o Brasil dos Setecentos e, por isso, integraram-se ao objeto de estudo. A tudo, incluímos também o papel evangelizador e sóciopolítico das Ordens Religiosas e as sanções a elas impostas. No decorrer do processo colonizador, os jesuítas foram assumindo posições diferenciadas. A Companhia de Jesus assimilou na colônia valores diferentes da metrópole. Os padres, além do sacerdócio, atuavam também como pais, irmãos e amigos dos colonos; estavam presentes no cotidiano, choravam e sorriam com os seus fiéis, colocando em prática a piedade jesuítica para acalentar as dificuldades e os lamentos da sociedade colonial. Em Pernambuco, os jesuítas atuaram junto à sociedade e receberam o respaldo popular. A expulsão e depois a supressão da Companhia de Jesus não foi suficiente para apagar do imaginário social o papel desempenhado pelos Soldados de Jesus na sociedade luso-pernambucana. A sociedade recifense e olindense reagiu em todos os sentidos à saída dos seus representantes religiosos. Fizeram greve de fome, denunciaram a má qualidade do ensino pós-jesuítico, pedindo a restituição dos antigos mestres. No Recife, populares foram às ruas reivindicar mudança ministerial, pois acreditavam que só assim seria possível inverter a situação a favor dos jesuítas

This dissertation is a study of Liszt's formative years in Paris, with a particular focus on three of his mentors: the priest Félicité Lamennais, the poet-statesman Alphonse de Lamartine, and the musician and mystic Chrétien Urhan. Of all the important figures Liszt encountered during this period, Lamennais, Lamartine and Urhan stand apart in their pursuit of a prophetic mission, whether in religion, politics, art, or a combination thereof. I contend that their influence--more than any other--shaped Liszt's fundamental identity as a liberal Catholic artist, dedicated to social and artistic progress driven by faith. I begin with an introductory chapter on important developments in Paris before and during Liszt's time in the city. The instability of the French Revolution resulted in a dynamic society in which new political, religious, and artistic movements could form and interact. Republican values continued to seek a foothold in the oppressive climates of the Restoration and July monarchies. Similarly, the Church--reinstated by Napoleon but still greatly diminished in power--struggled for relevance in an increasingly indifferent society, leading many Catholics to embrace liberal causes. Finally, the emergence of a new generation of Romantic artists dedicated to leading society forward emerged as an unexpected legacy of the Enlightenment. Each of the three central chapters of this dissertation focuses on one of the figures listed above, and on their impact on Liszt's life and music. Lamennais' radical political and religious message encouraged Liszt to express similar views in word and in music. Lamartine's innovative religious poetry prompted Liszt to seek an equivalent in music. Finally, Urhan's seamless merging of sacred and secular music inspired Liszt to adopt a similar approach in his own compositions. In the final chapter, I trace the continued impact of these figures in Liszt's life and work. Ultimately, I argue that the groundwork for Liszt's most celebrated artistic innovations had already been laid in the early 1830s, and that many of his later works are only comprehensible within the framework of the political, religious, and artistic education he received in his youth.

Orientador : Jose Camilo dos Santos Filho / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-01T19:51:19Z (GMT). No. of bitstreams: 1 Rosito_MargareteMayBerkenbrock_D.pdf: 550490 bytes, checksum: 16a8f6a22ef036ed855bdddaf4d7e008 (MD5) Previous issue date: 2002 / Doutorado

Orientador : Olga Rodrigues de Moraes von Simson / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-01T23:22:46Z (GMT). No. of bitstreams: 1 Silva_DanuzioGilBernardinoda_M.pdf: 20204591 bytes, checksum: 07483e8995781c047ca86173e3067413 (MD5) Previous issue date: 2002 / Mestrado