Orientador: Ivan Aparecido Manoel / Banca: Danilo José Zioni Ferretti / Banca: Genaro Alvarenga Fonseca / Resumo: Este trabalho pretende investigar alguns traços da concepção de história veiculada pelos compêndios destinados à formação da infância no Brasil imperial. Analisando as obras escritas pelo cônego Joaquim Caetano Fernandes Pinheiro (1825-1876) - impressos largamente utilizados nas escolas primárias, secundárias e normais entre os anos 1860 e 1880 -, pretende-se indicar de que modo as narrativas de história do cônego apresentavam aos jovens engenhos um tempo histórico para o Império, fundamentando as virtudes do governo do presente. Ao organizar fatos, datas e "grandes homens" em lições destinadas especificamente ao ensino da infância, as obras de Fernandes Pinheiro diluem a escrita da história em uma narrativa cujo enredo é orientado pela centralidade da religião na civilização do trópico (com a narrativa situada numa temporalidade, não raro, marcada pela interferência da Providência no curso dos eventos), construindo o tempo histórico na projeção de uma origem virtuosa que se desdobra como um continuum no presente imperial necessário para o governo moral e político de uma nação. Trata-se, também, de articular a escrita da história do cônego com os traços estruturais do processo de construção do saber escolar por meio da gradativa formação de uma cultura escolar à luz do papel fundamental desempenhado pela cultura letrada dos impressos nas salas de aula do Império / Abstract: The research intends to investigate some aspects concerning the conception of history in nineteenth-century Brazilian textbooks by analyzing the works of canon Joaquim Caetano Fernandes Pinheiro (Rio de Janeiro, 1825 - Rio de Janeiro, 1876) - books widely distributed to schools between the early 1860s and the late 1880s. This work aims to point out how Fernandes Pinheiro's narratives of history presented to the children and young students a historical time for Brazilian Empire by justifying the virtues of the government of the present. Canon Fernandes Pinheiro's narratives, by organizing dates, facts and the "great men", compose a writing of history based upon the major role played by religion for the civilization in the tropics (with a temporality sometimes guided by the presence of the Providence in the course of events) - conception that implies the formation of historical time in the projection of a virtuous origin which takes the Imperial present as a continuum, a necessary phase (justified by history) for the moral and political government of the nation / Mestre

Orientador: Sidney Chalhoub / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-23T07:36:55Z (GMT). No. of bitstreams: 1 Marques_VeraReginaBeltrao_D.pdf: 11398351 bytes, checksum: 49c4124d731630ec5fe0642c483c66cb (MD5) Previous issue date: 1998 / Resumo: Não informado. / Abstract: Not informed. / Doutorado / Doutor em História

This thesis analyses a growing metropolitan British fascination with northern Scandinavia and Scotland towards the end of the eighteenth century. These two northern regions underwent a dramatic transformation, from being places people avoided to being realms writers considered worthy of visiting, observing and narrating. This thesis examines the importance of the primitivist discourse of northern noble savagery in that transformation. While encounters with the ‘noble savage’ were largely associated with the extra-European world, the fascination with the north was in observing Europe’s very own native examples of the breed. The Highlanders and Islanders of Scotland and the northern Scandinavians, the Sami people in particular, were often romanticised in this context. Despite the Sami being celebrated in British fiction and natural-history works at the time, there has been, in contrast with Scandinavia’s ‘Vikings’, little scholarly attention given to them in a British context. The origin and function of the northern-noble-savage discourse is anchorerd in naturalhistory texts. This study emphasises the importance of the Swedish botanist Carl Linnaeus (1707-1778), who travelled in Lapland in 1732, in constructing idealised depictions of the Sami. Linnaeus also provided a model of domestic exploration in which naturalists produced inventories of regions and their inhabitants previously relatively unmapped by the state. Although the image of the northern savage often bore little resemblance to reality, it had real application and effect. Such imagery allowed allegedly backward regions to be incorporated into the national narrative, and through this the national community sought to benefit from these peripheries and their communities. The thesis also studies the consequences of actual encounters between metropolitan observers and the local populations of these northern regions. The travelogues of the celebrated natural historian and traveller Edward Daniel Clarke (1769-1822), who sojourned in Scotland and Scandinavia in 1797-1799, is the focus of the investigation. In a comparative analysis of his Scottish and Scandinavian accounts, this study presents Clarke as an ambivalent primitivist who both praised and condemned the Highlanders and Sami. Clarke was, for example, critical of what he regarded as the superstitious beliefs of both peoples. His narrative on the Highlanders was, however, far more positive than that on the Sami because of Clarke's adherence to racial classifications, which paradoxically Linnaeus had instigated, which demoted the Sami to mere savages. After Clarke’s death in 1822, attitudes towards the Highlanders and Sami continued to diverge against a backdrop of increased racialisation in British thought. While the Highlander became firmly integrated into a British narrative, the Sami was displaced by growing interest in a Scandinavian invader of Britain, the Viking, whose image went on to provide a robust challenge to the romanticisation of the Celtic Highlander in the century that followed. Meanwhile, the optimism over the Highlands’ economic prospects that had permeated the Linnaean project of exploration in Scotland was now gone. Whereas the idealised gaze of the eighteenth-century explorer had surveyed Highland history in order to chart a course to the future, the focus of the nineteenth-century tourist tended to be firmly on the past.

Made available in DSpace on 2017-03-14T14:10:10Z (GMT). No. of bitstreams: 0 Previous issue date: 2015-11-05. Added 1 bitstream(s) on 2017-03-14T14:42:51Z : No. of bitstreams: 1 000876247.pdf: 2669916 bytes, checksum: dbff4f8a79bd27f4b89aa5147df11c7c (MD5) / Durante o Primeiro Reinado, Silvestre Rebello, na categoria de encarregado plenipotenciário, representou o Brasil em Washington perante o Governo estadunidense. Esta dissertação tem por finalidade compreender as práticas políticas engendradas pelo diplomata Rebello entre 1824 a 1829. A partir da experiência política de Silvestre Rebello, analisaremos também algumas especificidades das relações entre Brasil e Estados Unidos durante o Primeiro Reinado, além de matizes do funcionamento da Secretaria de Estado de Negócios Estrangeiros e nuances relacionadas à solidificação do Império Brasileiro. Este estudo ancora-se, sobretudo, na análise da correspondência trocada entre Rebello e a Secretaria de Estado de Negócios Estrangeiros no período de 1824 a 1829, em conjunto com papéis administrativos produzidos por esse mesmo órgão, periódicos e revistas da época, atas do IHGB e materiais iconográficos. / At the time of the first reign, Silvestre Rebello was the Brazilian diplomat representing the Brazilian Government in the United States. This job aims to understand the politic actions of Rebello during the years of 1824 to 1829 including the specific matters involved in the established relation between Brazil and USA. This |Master's Thesis also intends to think about the Rebello actions and the institutional relations between the Brazilian Foreign Business Agency and the American Government and the public opinion about it. To get these objects, it is going to use the letters sent and receipt by Rebello and the Brazilian Foreign Business Agency in the years of 1824 to 1829 and also the official documents produced by the Brazilian and American agencies and the running newspapers.

Orientador: Claudinei Magno Magre Mendes / Banca: Antonio Filipe Pereira Caetano / Banca: Célia Reis Camargo / Resumo: No período colonial brasileiro, principalmente entre os anos de 1640 e 1695, a produção e comercialização da cachaça sofreram inúmeras medidas legislativas por parte da Coroa Portuguesa a fim de regular essas atividades, chegando ao ponto de serem proibidas. Essa atitude fora motivada pelas constantes reclamações dos produtores de vinhos portugueses que apontavam a bebida como sua concorrente direta e como responsável pela queda da venda de seu produto. Além disso, havia reivindicações por parte dos senhores de engenho, os quais passavam por dificuldades geradas pela concorrência do açúcar produzido nas Antilhas, para que a Coroa tomasse alguma medida contra a fabricação da bebida, pois esta era sua concorrente direta no comércio da cana e lenha (utilizada nos alambiques). Em meio a esses conflitos de ordem comercial e econômica, os padres jesuítas também se mostravam hostis ao consumo da cachaça, já que a culpavam pela degeneração do corpo e da alma dos indígenas e escravos. Todas essas tensões deixavam a Coroa em uma posição delicada, pois a cachaça era a principal mercadoria do comércio de escravos e responsável pela reestruturação de um comércio regular entre o Brasil e as praças africanas. Neste sentido, este projeto tem como objetivo principal analisar os entraves políticos e econômicos pelos quais a produção de cachaça passou durante este período, buscando entender a complicada situação da Coroa, que dependia das rendas provenientes de fontes distintas, não podendo, portanto, aliar-se incondicionalmente a um dos lados. Razão de sua atitude vacilante, ora proibindo o fabrico da cachaça, ora autorizando e ora fazendo vistas grossas / Abstract: In the brazilian colonial period, mainly between the years of 1640 and 1695, the cahaca's production and commercialization had suffered innumerable legislative measures by the Portuguese Crown in order to regulating these activities, to the point of being forbidden. This attitude was motivated by the constant claims of the portuguese producers of wine who pointed the drink as they direct competitor and responsible for the fall of the sales of their product. Moreover, it had masters of sugar mill's claims, which passed for difficulties generated by the competition of the sugar produced in the Antilles, that the Crown to take some measure against the manufacture of the drink, therefore was they direct competition in the commerce of the sugar cane and firewood (used in the stills/alambique). Amid these commercial and economic order conflicts, the Jesuit priests also were hostile to the cachaça's consumption, since they blamed it for the degeneration of the indians and slaves bodies and souls. All these tensions left the Crown in a delicate position, therefore cachaça was the main product in the African commerce of slaves and responsible for the reorganization of a regular commerce between Brazil and the African trade. In this sense, this project has as main objective to analyze the economics and politics impediments for which cachaça's production passed during this period, trying to understand the complicated situation of the Crown, that depended of incomes proceeding from distinct sources, not being able, therefore, unconditionally ally itself to one of the sides. Reason of their vacillating attitude, sometimes forbidding the cachaca's production, sometimes authorizing and being rigid / Mestre

Orientador: Denise Aparecida Soares de Moura / Banca: Yllan de Mattos Oliveira / Banca: Fábio Kuhn / Resumo: A proposta deste estudo é investigar o funcionamento da câmara municipal de São Paulo no período no qual a capitania esteve politicamente subordinada ao governador do Rio de Janeiro e ao governador militar de Santos, entre 1748-1765. Com base na vasta literatura sobre a instituição camarária, a hipótese inicial deste trabalho era de que a governança local teria se posicionado a favor da decisão da Coroa portuguesa em suprimir o governador da capitania em virtude das reformas político-administrativas aplicadas no centro-sul que visavam otimizar a exploração dos sertões minerais. A pesquisa, contudo, revelou que a câmara foi contrária à supressão da autonomia, embora essa reação tenha ocorrido apenas nos anos iniciais e finais desse intervalo. Mas a mudança mais significativa foi o reordenamento da interlocução dos camaristas com o funcionalismo régio, o que assegurou as bases de sua governabilidade. A sobrevivência da instituição camarária e a manutenção de sua jurisdição em uma capitania sem governador contribuíram para comprovar seu vigor institucional. Por outro lado, a pesquisa demonstrou que essa supressão de governador pode ser melhor compreendida se vinculada às tensões entre as coroas ibéricas na definição de suas balizas geográficas na América. Para entender esse momento singular da história da câmara de São Paulo, de sede de uma capitania sem autonomia administrativa, foi feito um recuo ao período do governo de D. Luís Mascarenhas (1739-1748) para definir o comportam... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: The purpose of this study is to investigate the functioning of the São Paulo's municipal council in the years 1748 to 1765, a period in which the captaincy was politically subordinate to the governor of Rio de Janeiro and the military governor of Santos. Based on the extensive literature on the subject, the initial hypothesis was that local governance would be positioned in favor of the Portuguese Crown decision to abolish the governor of the captaincy because of political and administrative reforms implemented in southcentral optimize the exploitation of mineral lands. The survey, however, revealed that the town council was against the suppression of autonomy, although this reaction has occurred only in the early years and end of that range. But the most significant change was the reorganization council's dialogue with the royal bureaucracy, which ensured the basis of its governance. The survival of the city council institution and maintenance of its jurisdiction in a captaincy without governor contributed to prove its institutional force. On the other hand, research has shown that suppression governor can be better understood if linked to tensions between the Iberian crowns in defining their geographical beacons in America. To understand this unique moment in the history of the São Paulo's city council, headquarters of a captaincy without administrative autonomy, it was made a retreat to the government for the period of D. Luís Mascarenhas (1739-1748) to define the political behavior of the council in the period with reference to this general relationship. As regarding the documentation were used especially administrative collections of municipal and letters exchanged between the royal authorities / Mestre

No description available.

Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2016-10-04T10:36:10Z No. of bitstreams: 1 DIS_EDUARDO_LUIS_FLACH_KAFER_COMPLETO.pdf: 1074399 bytes, checksum: 5b72e0fc22599c056e9821c7018b2668 (MD5) / Made available in DSpace on 2016-10-04T10:36:10Z (GMT). No. of bitstreams: 1 DIS_EDUARDO_LUIS_FLACH_KAFER_COMPLETO.pdf: 1074399 bytes, checksum: 5b72e0fc22599c056e9821c7018b2668 (MD5) Previous issue date: 2016-08-30 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / This dissertation aims at analyzing the relation between memory and historiography, having as object of study some productions released during the commemorations of the 100th anniversary of Brazil?s Independence. A first instance, dedicated to memory, points to some images of the emancipation that were builtt after its success, as well as to the meaning that these images intended to carry. After that, based on the theory of J?rn R?sen, who understands historical narrative as an intellectual operation capable of ensuring men?s identity before time, some historiographical productions from this period will be analyzed. The conferences of the Brazilian Historic and Geographic Instititute, in celebration of the 100 years of Independence, Francisco Adolfo Varnhagen?s A History of Independence, posthumously published, and Manuel de Oliveira Lima?s The movement of Independence, are highlighted. The objective then is to perceive how this apparent tension between memory, understood as an image of the past susceptible to imagination, and, historiography, seen as an intellectual operation in which research results and rationalizations about this same past are developed in written form, happens. / Esta disserta??o pretende analisar a rela??o entre mem?ria e historiografia tendo por objeto de estudo algumas produ??es lan?adas durante as comemora??es do Centen?rio da Independ?ncia do Brasil. Buscar-se-? em um primeiro momento, dedicado ? mem?ria, apontar para algumas imagens da emancipa??o que foram constru?das logo ap?s seu ?xito, bem como do significado que elas pretendiam portar. Em seguida, a partir da teoria de J?rn R?sen, que percebe a narrativa hist?rica como uma opera??o intelectual capaz de assegurar ao homem sua identidade perante o devir do tempo, ser?o analisadas algumas produ??es historiogr?ficas do per?odo. Destacam-se, nesse ponto, as confer?ncias do Instituto Hist?rico e Geogr?fico Brasileiro, em comemora??o aos cem anos de Independ?ncia, A Hist?ria da Independ?ncia, de Francisco de Adolfo Varnhagen, publicado postumamente, e O movimento da Independ?ncia, de Manuel de Oliveira Lima. A inten??o aqui ? buscar perceber como se d? essa aparente tens?o entre a mem?ria, vista como uma imagem do passado vulner?vel ? imagina??o, e, por outro lado, a historiografia, enquanto opera??o intelectual na qual os resultados da pesquisa e da racionaliza??o sobre esse mesmo passado s?o formulados em uma linguagem escrita.

Esta investigação busca compreender a formação da família escrava nos Campos de Viamão, Rio Grande de São Pedro, em meados do século XVIII. Abordamos tanto a família nuclear quanto o parentesco estabelecido através do compadrio, identificando os sujeitos envolvidos e as circunstâncias de estabelecimento de tais vínculos. A principal documentação utilizada são os registros paroquiais de batismo, matrimônio e róis de confessados. Procuramos combinar a análise de experiências individuais e da quantificação de dados. Verificamos um alto índice de nupcialidade e que estes enlaces estiveram restritos aos limites da propriedade. Constatamos também que casais formados por homem e mulher escravos foram os que mais convidaram pessoas da mesma condição para compadres e comadres; já os casais mistos e mães solteiras preferiam homens e mulheres livres para batizarem seus filhos. / This research seeks to understand the formation of the slave family in Campos de Viamão, Rio Grande de São Pedro, in the mid-eighteenth century. We address both the nuclear family and the kinship established through godparent, identifying the individuals involved and the circumstances of the establishment of such links. The main documents used are the parish records of baptism, marriage and róis de confessados. We aim to combine analysis of individual experiments and quantification of data. We found a high rate of marriage and that these links were restricted to property boundaries. We also found that couples formed by male and female slaves who were invited more people from the same condition for godfathers and godmothers; already mixed couples and single mothers preferred to free men and women to baptize their children.

Enfatizar a educação no encontro cultural entre jesuítas e nativos na América portuguesa do século XVI é o objetivo final da presente pesquisa. Nesse sentido, e tendo em vista a alteridade cultural dos sujeitos, dedica-se grande parte da dissertação no trato de ressaltar os aspectos culturais próprios da Companhia de Jesus, e suas dimensões educacionais, e trabalhar as representações da cultura indígena pelos registros dos religiosos da época. Toma-se como fonte uma quantidade considerável de documentos primários, sobretudo as cartas jesuítas, e uma ampla produção historiográfica sobre o período. Da História Cultural francesa são os referenciais teóricos (Michel de Certeau e Roger Chartier); e, em diálogo com as demais áreas vizinhas de produção de conhecimento histórico, o trabalho pretende colher da antropologia, filosofia, linguística, literatura, psicologia elementos que preencham lacunas interpretativas. De um lado, as adaptações do modus procedendi inaciano em meio às dificuldades nas terras além-mar. Por outro lado, a resistência dos costumes dos índios ante a vinda da Europa católica quinhentista. Em estratégias e artifícios, a educação faz presença nas investidas missionarias, no intuito de regenerar o degenerado, converter ao cristianismo, salvar e ajudar as almas, impor a moral cristã e expandir os domínios do reino e do Reino. / Emphasizing education in the cultural encounter between Jesuits and natives in Portuguese America in the sixteenth century is the ultimate goal of this research. Taking into account the cultural alterity of the subjects, a great part of the dissertation is dedicated in highlighting the inherent cultural aspects of the Society of Jesus and its educational dimensions, and discussing the representations of indigenous culture through the religious records of that time. A considerable amount of primary documents, especially the Jesuit letters, and a large historiographic production on the period are taken as sources. The theoretical references are from the French Cultural History (Michel de Certeau and Roger Chartier); and in dialogue with the other neighboring areas of historical knowledge production, this work aims to gather elements from anthropology, linguistics, literature, philosophy, and psychology that fill interpretative gaps. On the one hand, the adaptations of the Ignatian modus procedendi amid the difficulties in the lands overseas. On the other hand, the resistance of the indigenous customs in confrontation with the arrival of Catholic Europeans of the sixteenth century. Among strategies and artifices, education is present in the missionary approaches, in order to regenerate the degenerate, convert to Christianity, save and help souls, impose Christian morality and expand the realms of the kingdom and the Kingdom. / Programa Institucional de Bolsas de Pós-Graduação - PIB-PÓS