Made available in DSpace on 2014-06-11T19:26:51Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-01-17Bitstream added on 2014-06-13T19:55:15Z : No. of bitstreams: 1 silva_mm_me_assis.pdf: 1731886 bytes, checksum: 557e963788ffadbf8b223af0ff522930 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Integrado ao projeto romântico de nacionalização da poesia brasileira, Gonçalves Dias (1823 – 1864) desempenhou um papel primordial para o estabelecimento de uma poética nacional. A crítica literária que logo tratou de lhe conferir o título de consolidador da estética nacional, acabou por estabelecer como única possibilidade de leitura para sua poesia o signo da nacionalidade. Sem maiores questionamentos sobre outras possibilidades de reconhecimentos, a mesma crítica tem se furtado a questionar-se sobre a validade do designativo “indianista”, quando o próprio Gonçalves Dias denominou sua poesia de americana. Relendo o processo de nacionalização da literatura brasileira, e a idéia de “cor local” como estratégia de nacionalização, e questionando, sobretudo, os valores que a crítica impôs ao poeta e sua obra, este trabalho elegendo a poesia americana de Gonçalves Dias, como objeto de estudo e reflexão, pretende reler essa parcela da obra do poeta maranhense, tendo como premissa a possibilidade de leitura dela como produto de uma intuição da identidade americana do brasileiro / Inserted in the romantic’s project of Brazilian poetry nationalization, Gonçalves Dias (1823 – 1864) played a fundamental role in the establishment of a national poetry. Literature Criticism quickly gave him the title of consolidator of national aesthetic, which eventually established that the only possibility of reading his poetry is the sign of nationality. Without any more regards about other possibilities of identification, the same criticism has been avoid questioning itself about the validity of the designator “Indianist”, when Gonçalves Dias himself named his poetry as American. Rereading the Brazilian literature’s nationalization process, also the idea of “local colour” as a strategy of nationalization, and, particularly, questioning the critical values imposed to the poet and his work, this dissertation, by electing the American poetry of Gonçalves Dias, as a subject of reflection and study, intend to reread this portion of this Brazilian poet’s work, having as premise the possibility of reading it as a product of one intuition of the Brazilian’s American identity

Made available in DSpace on 2014-06-11T19:31:43Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-04-26Bitstream added on 2014-06-13T19:02:12Z : No. of bitstreams: 1 martins_crp_dr_rcla.pdf: 3528391 bytes, checksum: 6600de4077c7912391d57dccd5f0ff47 (MD5) / No presente trabalho apresentamos uma análise da a “Parte Primeira” da obra “Sulla Risoluzione Delle Equazioni Algebriche” (1852), de Enrico Betti (1823–1892). Com foco na Teoria das Equações Algébricas, ela pode também ser elencada como as obras que pertencem à fase embrionária da Teoria de Grupos, uma vez que a parte citada contempla a então chamada Teoria das Substituições, que envolve os conceitos de permutação, grupo de permutação, sub-grupo e sub-grupo normal, entre outros. Iremos apresentar seu conteúdo matemático, relacionando-o com a forma com que hoje é estudado, como também, os fatos históricos e os resultados matemáticos anteriores aos abordados pela obra citada, principalmente aos que se referem à vida e obra de Evariste Galois (1811-1832) / We present an analysis of the “First Part” of the work “Sulla Risoluzione Delle Equazioni Algebriche” (1852), Enrico Betti (1823–1892). Focusing on the Theory of Algebraic Equations, it can also be classified as works belonging to the early stage of the Theory of Groups, since the portion cited includes the so-called Theory of substitutions, which involves the concepts of permutation, permutation group, sub-group or sub-normal group, among others. We will present its mathematical content, linking it with the way today is studied, as well as the historical facts and mathematical results covered by the previous work cited, especially those that relate to the life and work of Evariste Galois (1811 -1832)

Orientadora : Profª Drª Renata Senna Garraffoni / Dissertação (mestrado) - Universidade Federal do Paraná, Setor de Ciências Humanas, Programa de Pós-Graduação em História. Defesa: Curitiba, 12/05/2017 / Inclui referências : f. 131-135 / Resumo: O século XIX europeu foi um período marcado pelo desenvolvimento das nações e por suas aspirações a histórias coletivas que legitimassem uma identidade nacional unificada. Dessa forma, impérios como a Inglaterra e a França investiram, ao longo de suas expedições pelo mundo, em estudos voltados para o conhecimento da Antiguidade, valendo-se da imagem dos antigos para se diferenciarem de outras sociedades em termos civilizacionais, instituindo-se como herdeiros das grandes civilizações do passado. O Egito Antigo é, então, redescoberto na Europa, tornando-se até mesmo moda no continente, pois antiguidades egípcias foram incessantemente apropriadas pela população europeia, desde homens comuns a ricos colecionadores. Tal fato intensificou a presença de viajantes antiquaristas no nordeste africano, que ficariam responsáveis pela espoliação da cultura material egípcia. Nesse contexto, inserem-se Sarah e Giovanni Belzoni, casal de europeus que viajou pelo Egito entre os anos de 1816 e 1819, e que foi responsável pela constituição de grandes coleções de artefatos egípcios que atualmente se encontram espalhadas em museus na Europa, incluindo o Museu Britânico. Além das exposições, os viajantes produziram um diário de viagem, no qual relatam suas impressões sobre a população local, tanto a moderna como a antiga. Partindo dessas informações, esta investigação teve como objetivo o estudo das narrativas desses viajantes, com o intuito de observar a relação entre passado e presente no contexto da expansão imperial britânica, bem como a criação e difusão de discursos sobre a sociedade egípcia antiga. A análise desse momento histórico nos estimula a compreender a literatura de viagem para além do simples relato ou da ficção, dentro de um contexto de construção de um pensamento imperialista difundido entre a população europeia no período. Palavras-chave: Usos do passado; Antiquarismo; Egito Antigo; Literatura de Viagem; Sarah Belzoni; Giovanni Belzoni. / Abstract: The nineteenth century in Europe was a period marked by the development of the nations-states and their aspirations to collective histories that would legitimise a unified national identity. Therefore, during their expeditions empires such as England and France invested in studies aimed gathering knowledge of Antiquity, appropriating the images of ancient cultures to differentiate themselves from other societies in civilisational terms by establishing themselves as inheritors of the great civilisations of the past. Ancient Egypt is then rediscovered in Europe, even becoming fashionable in the continent as Europeans, from ordinary men to wealthy collectors, incessantly appropriated Egyptian antiquities. This fact intensified the presence of antiquarian travellers in North-East Africa, who would be responsible for Egypt's material culture spoliation. In this context, Sarah and Giovanni Belzoni, a couple who travelled throughout Egypt between 1816 and 1819, became responsible for the constitution of large collections of Egyptian artefacts, which are currently scattered around in museums in Europe, including the British Museum. In addition to the exhibitions, the travellers produced a travel journal, in which they reported their impressions of the local population, both modern and ancient. This Master's dissertation aims to study the narratives of those travellers, in order to observe the relationship between past and present in the context of British imperial expansion, as well as the creation and diffusion of discourses on the ancient Egyptian society. The analysis of this historical moment stimulates us to comprehend travel literature not only beyond simple reporting or fiction, but rather within a context of the construction of an imperialist thought diffused among the European population in this period. Keywords: Uses of the past; Antiquarianism; Ancient Egypt; Travel Literature; Sarah Belzoni; Giovanni Belzoni.

Made available in DSpace on 2015-04-09T12:28:14Z (GMT). No. of bitstreams: 0 Previous issue date: 2014-11-17Bitstream added on 2015-04-09T12:47:56Z : No. of bitstreams: 1 000814849.pdf: 1262670 bytes, checksum: 82bf91ddc7fe486d731f93ac0c4ec6ef (MD5) / Esta dissertação parte da seguinte questão: como se escrevia a História em meados do século XIX? Com o intuito de somar alguns significados a ela, a escrita do historiador francês Joseph-Ernest Renan (1823-1892), entre os anos de 1848 e 1863, foi considerada como seu objeto específico. A partir da leitura dos livros e artigos de Renan e das atas das instituições que este autor fora membro, o trabalho buscou compreender os procedimentos e as concepções que nortearam sua escrita da história. Tal estudo propiciou o entendimento de que, primeiramente, Renan caracterizou a história como a grande missão e obra de seu século. Essa missão que definia a história como uma religião e como uma ciência, simultaneamente, empenhava-se em situar a história em um local privilegiado para a significação das ciências e das religiões. Em diálogo com historiadores como Augustin Thierry e Wilhelm von Humboldt e autorizado por lugares como a Société Asiatique e a Académie des Inscriptions et Belles- Lettres, Renan se tornou um dos missionários que, por amor à verdade, entreteceu a crítica minuciosa dos documentos aos intentos da Filosofia da História em uma escrita autorreflexiva, verossímil, dotadora de sentidos e movimentos ao passado / This dissertation starts from the following question: what was writing History like in midnineteenth century? In order to add some meaning to it, the writings of the French historian Joseph-Ernest Renan (1823-1892), between the years 1848 and 1863 were considered as its specific object. Through the reading of Renan’s books and articles and the records of the institutions of which the author had been a member, the study aimed to understand the procedures and conceptions that guided his writing of history. This study provided the understanding that, at first, Renan characterized the history as the great mission and work of his century. This mission that defined history as a religion and as a science, simultaneously endeavored to situate the history in a prime location for the significance of science and religions. In dialogue with historians such as Augustin Thierry and Wilhelm von Humboldt and authorized by places such as the Société Asiatique and the Académie des Inscriptions et Belles-Lettres, Renan became one of the missionaries who, for love of truth, interwove the thorough critique of the documents to the intents of Philosophy of History in a self-reflective, verisimilar writing, endower of senses and movements to the past

Orientador: José Carlos Barreiro / Banca: Edneia Regina Rossi / Banca: Olga Brites / Banca: Zelia Lopes da Silva / Banca: Célia Reis Carmargo / Resumo: Este trabalho analisou os discursos dos deputados da Assembléia Geral e Constituintes de 1823 atentando para o sentido de nação que estes mesmos deputados buscavam dar para o país recém-independente de Portugal, bem como analisou ainda a produção de discursos acerca da cidadania para o país, procurando saber quem os deputados queriam que fossem os cidadãos brasileiros, levando-se em conta a enorme heterogeneidade de povos e culturas que viviam no Brasil. A preocupação com o estudo da cidadania conduziu este estudo a também problematizar a data oficial da Independência, o 7 de setembro, como um signo construído pelo poder executivo em detrimento à data preterida pelo poder legislativo: o dia 12 de Outubro, denotando desta forma a derrota do poder legislativo e por conseguinte o sufocamento de um tipo de democracia. Utilizamos como fonte documental para esta tese os Anais da Assembléia Geral e Constituinte do Brasil. Do ponto de vista metodológico este trabalho procurou demonstrar como as práticas discursivas podem historicamente engendrar domínios de saber e de poder, transformando-se em práticas efetivas e configurando-se em domínios ou fatos para a história. / Abstract: This work approached the deputies' of the Assembly General and Constituent of 1823 speeches looking at the nation sense that these same deputies looked for to give to the recently-independent country of Portugal, as well as it still analyzed the production of speeches concerning the citizenship to the country, trying to know who the deputies wanted that he was the Brazilian citizens, being taken into account the enormous heterogeneity of people and cultures that lived in Brazil. The concern with the study of the citizenship also drove this study the to problematize the official date of the Independence, the September 7, as a sign built by the executive power in detriment to the date ignored by the power legislative October 12. Denoting this way the defeat of the legislative power and consequently the asphyxiation of a democracy type. We used as documental source for this theory the Annals of the General and Constituent Assembly of Brazil. Of the methodological point of view this work tried to demonstrate as the discursive practices historically they can engender domains of knowing and of being able to, becoming effective practices and being configured in domains or facts for the history. / Doutor

Este proyecto surgió mientras trabajaba en un grupo de investigación en el Archivo Nacional, donde fueron encontradas las trayectorias de los caciques de Arauco -Pascual Antinao y Basilio Budaleo- durante la primera mitad del siglo XIX. Más adelante se encontraron también muchas referencias sobre el hermano y sucesor de Budaleo -Isidoro Dumoleo- y otras figuras de su descendencia. Encuentros que permitieron articular un vasto cuerpo documental sobre la elite mapuche en Arauco a lo largo de casi todo el siglo XIX. En este escenario, destaca la desaparición del cacique en los registros de comandancias de armas y gobernaciones, durante la segunda mitad del siglo XIX. Es pertinente peguntarse entonces cuál fue el papel de los caciques de Arauco durante los primeros años de la república, y cómo su desaparición del espacio político encaja en el proceso transformativo del siglo XIX, asociado a la emergencia del Estado-Nación.

Elizabeth Stoddard (1823-1902) has been overlooked by most modern literary critics and scholars. She needs to be incorporated into the canon of the American novel in order to establish a deserved critical visibility and to retain it for many years to come. Her groundbreaking fiction, unconventional by any nineteenth-century standard, especially as evidenced by The Morsesons and by some of her short stories, is characterized by penetrating psychology, individuality, and enduring literary qualities.

No description available.

Literary historian Terryl L. Givens referenced the visions of Moroni as "exhibit A" of Mormonism for nineteenth century believers. The 1823 visions constituted one of the core tenets of the religion as an underlying premise of The Book of Mormon. The significance of the visions, however, has not translated into many studies on the 1823 visions. This thesis seeks to fill portions of this gap by evaluating the visions within post-Revolutionary evangelical and treasure seeking culture. I contend that the visions drew upon various elements of the culture, but ultimately diverged from the culture. The introduction recounts the vision from the perspectives of Joseph Smith, Jr., Oliver Cowdery, and Lucy Mack Smith. Chapter one provides a historiographical review of the literature and some methodological considerations. Chapter two describes the evangelical and treasure seeking cultures. The examination emphasizes the cultural belief in visions and dreams that contained angels, guides, guardians, or other preternatural beings. Chapter three examines the significance of the dates of the 1823 visions, September 21-22. Three traditions associated significance with the date, witchcraft, astrology, and Christianity. I show that either the date did not match with the holiday of these traditions or that Smith probably did not know of its significance. Many people called the vision a dream, which led Oliver Cowdery to refute that claim. Chapter four analyzes whether the visions constituted dreams or visions, before proceeding to evaluate the imagery of dreams and visions. Smith's visions lacked much of the imagery of other contemporary visionaries. Chapter five evaluates Moroni's message to Smith. I contend that Smith considered the plates a treasure and they fit the cultural pattern of treasure. Moroni, though, directed Smith's attention from the money seeking elements toward religious purposes. Many elements within the vision follow the cultural beliefs concerning visions and dreams, which make the visions appear as a cultural product. Careful evaluation of the details of the visions, shows however, the 1823 visions diverged from many cultural tenets.

Philip De La Mare was born 1823, in the village of Grouville, Island of Jersey, of the Channel Islands. His father and grandfather were contractors who built piers. Philip received a common school education and while in his youth learned the trade of blacksmith and mechanic. In 1847, Philip De La Mare's father contracted to build the Albert Pier on Jersey Island. Philip was associated with his father on the contract. In 1849, he heard a Mormon Elder preach the Gospel for the first time; he was convinced of the truthfulness of the message and was baptized. One month later Elder William C. Dunbar conferred upon Philip De La Mare the Melchizedek Priesthood.In the autumn of that year, Apostle John Taylor visited the Island of Jersey and obtained a generous gift of money from Philip De La Mare to assist in financing the translation of the Book of Mormon into the French language. He was also called as a missionary by Elder Taylor and went with him to France. During his mission, Philip De La Mare assisted John Taylor in an investigation of the sugar beet industry in that country. After investigation, they were convinced that this would be a feasible industry for Utah.