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Orientador: Edmundo Fernandes Dias / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-23T06:06:03Z (GMT). No. of bitstreams: 1 Guimaraes_JuarezR.(JuarezRocha)_D.pdf: 9920596 bytes, checksum: 9f1d373a789fe6ca75e1f106aa07aac4 (MD5) Previous issue date: 1997 / Resumo: Não informado. / Abstract: Not informed. / Doutorado / Doutor em Ciências Sociais

La presente tesis tiene como objeto de estudio las tensiones entre la represión sexual, psicológica y afectiva, y la muerte real o simbólica en la narrativa amorosa de Horacio Quiroga (Salto, Uruguay 1878 – Buenos Aires, Argentina 1937). Sostenemos que estas tensiones responden a dos aspectos determinantes: el primero, un contexto histórico, cultural, político y literario que determinó a la sociedad como una suerte de máquina en la que cada persona debía representar de manera integral a un actor social, al cual le correspondía un rol que cumplir, y donde a su vez había conductas vinculadas a actores sobrantes que debían ser eliminados. El segundo aspecto, a factores biográficos. Sostenemos que la narrativa de Quiroga reproduce acciones y eventos vinculados muy estrechamente a su propia experiencia vital y que las corrientes ideológicas y literarias a las que la voz narrativa se circunscribe o proyecta –el modernismo, romanticismo, cientificismo, psicoanálisis, etc…- son vehículos que le permiten expresar e una sensibilidad particular frente l a la muerte, caracterizada por una actitud trágica, reactiva e incluso virulenta ante la vida. / Tesis

This dissertation traces the reception of Antonio Gramsci’s works over a series of critical moments in the development of the Latin American left, including the transitions to democracy in Argentina and Brazil, Latin American subaltern studies in the academic sphere, and the rhetoric of Pink Tide governments of the twenty-first century, with a focus on Bolivia. My central argument is that Gramsci has appealed to Latin American intellectuals as a theorist of the state—notwithstanding his more frequent characterization as primarily a theorist of civil society—and that the different appropriations and deployments of Gramscian concepts such as the war of position and the integral state have been oriented, in one way or another, toward a defense of constituted as opposed to constituent power, and more generally toward the closure of constituted political subjectivities. The project is intended at once as a study of the historico-political conditions of intellectual production in Latin America, and more specifically as a contribution to the scholarship on the long history of the centrality of the state in Latin American politics, as well as an examination, focused on a particular theoretical field, of modes of appropriation and resignification of political concepts in the construction and contestation of power.

Made available in DSpace on 2014-06-11T19:31:05Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-03-19Bitstream added on 2014-06-13T20:01:35Z : No. of bitstreams: 1 silva_jo_dr_mar.pdf: 2640425 bytes, checksum: 5f68b3caa6aa83227510150be25a0770 (MD5) / As narrativas missionárias católicas na África apresentam a ações religiosas correspondendo a um heroísmo realizado na alteridade da África Central. Nosso objetivo foi investigar o expansionismo católico realizado pelos Missionários da África, no Vicariato do Niassa, na vasta região dominada pelos Babemba, no norte da Rhodésia, atual Zâmbia. O conjunto de postos missionários espalhados pelo norte da Rhodésia até toda a extensão do Niassalândia compunha esse território eclesiástico. Metodologicamente, utilizamos a interface entre a Antropologia e a História para conduzir nossa análise interpretativa das narrativas desse grupo: diários, documentos oficiais e atlas. Para tanto, escolhemos como nossos nativos os membros desse instituto católico, fundado em 1868, na Argélia, pelo Cardeal francês Charles Lavigerie, e sendo estipulado como recorte histórico o período de 1891, que marca a chegada deles em Mambwe, até 1937, pela instalação do território eclesiástico do Vicariato Apostólico de Luangwa pela Propaganda Fide. Para compreender as ações missionárias, investigamos de que forma o habitus católico se estruturou para definir fronteiras eclesiásticas na forma de etnicidade entre outros grupos católicos e, também, com o mundo laico. Os Missionários da África se diferenciaram dos outros institutos pela produção de sinais diacríticos para manter sua identidade coletiva, operando em conformidade com o funcionamento de circunscrições, abaixo e em torno do papado. Concluímos que o expansionismo católico levou para a Rhodésia atores missionários, padres e irmãos, dispostos a se sacrificar e a se adaptar diante das ações refratárias do interesse colonial, das resistências dos chefes nativos contra o domínio... / Catholic missionary narratives introduce religious actions as a heroism accomplished in the alterity of Central Africa. Our aim was to investigate the Catholic expansion, realized by the Missionaries of Africa, in Nyassa Vicariate, in the extensive territory dominated by Babemba, in Northern Rhodesia, nowadays Zambia. The aggregation of mission stations sprinkled over Northern Rhodesia, as far as to the whole extension of Nyassaland, composed such ecclesiastical territory. Methodologically, we have make used of Anthropology and History interface to conduct our analytical interpretation of missionary narratives: diaries, official documents and atlas. For that reason, we have chosen as our natives the members of that Catholic institute, founded in 1868, by the French Cardinal Charles Lavigerie, in Algeria. We set up the period of investigation the moment they left the Shiré site and reached Mambwe, in 1891, until 1937, when the erection Apostolic Vicariate of Luangwa granted by Propaganda Fide. To understand such bureaucratically products, we investigate how Catholic habitus has structured itself to define its ecclesiastical borders in terms of ethnicity, competing prestige amongst other Catholic groups and, also, with laity domination. Missionaries of Africa differed from other institutes by producing diacritical signs to sustain its collective identity, operating due to prescriptive circumscriptions, bellow and around the papacy. We concluded that Catholic expansion brought to Rhodesia missionary actors, priests and brother, willing to sacrifice their lives and be adapted to refractory actions of colonial plans, chiefdoms’ resistances against foreigner domain and tensions inner the ecclesiastical borders. Therefore... (Complete abstract click electronic access below)

Tesis para optar al grado de Magíster en Historia mención Historia Europea

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<p>Den här uppsatsen skildrar utvecklingen av flickors skolsituation vid högre allmänna läroverkets gymnasium i Västerås mellan åren 1927 och 1937. Uppsatsen redogör för både lärarkollegiets och de manliga elevers attityder gentemot de kvinnliga eleverna. I uppsatsen undersöks även vilken ring flickorna valde, latin- eller realringen samt om lärarnas attityder på något sätt kom att påverka flickornas betyg. Undersökningen visar att lärarkollegiet var</p><p>oenigt i frågan rörande flickors rätt till högre utbildning. Det främsta argumentet mot att tillåta flickorna att läsa vid gymnasiet var den hävdade lokalbristen, något som Kungl. Maj: t inte hörsammade, istället beslutade Kungl. Maj: t att omvandla läroverket till ett samläroverk från och med läsåret 1932 – 1933. Ett beslut som väckte blandade känslor hos kollegiets medlemmar. De manliga elevernas attityder gentemot de kvinnliga eleverna var tämligen skiftande. Flera utav de manliga eleverna var emot beslutet att tillåta flickor läsa vid gymnasiet, men det fanns även ett flertal som hävdade motsatsen. De flesta utav flickorna valde latinringen framför realringen. I modersmålet befann sig de flesta flickor över eller runt medel, i matematik var det ett fåtal som låg över medel.</p>

This dissertation examines and evaluates the preaching and pastoral ministry of Charles Jerry Vines as a model of evangelistic focus. Chapter 1 introduces the preaching and pastoral ministry of Jerry Vines as a model of evangelistic focus. The author addresses the broad concern of the evangelistic ineffectiveness of the Southern Baptist Convention and then establishes warrant for the particular qualities of Vines' preaching and pastoral ministries in regard to their connection to his evangelistic results. Chapter 2 provides a biography of Charles Jerry Vines. Since very little biographical information has ever been formally collected on his life and ministry, this dissertation gives considerable attention to a thorough treatment of these matters. This chapter delves into the significant details of Vines' life to establish him as a worthy model of evangelistic focus. Chapter 3 presents the theological framework that guides his methodology of evangelism. This chapter both describes and evaluates his theological underpinnings. It focuses on his views of theological method, revelation, atonement, pneumatology, soteriology, and eschatology. Chapter 4 offers an overview of Vines' approach to expository preaching, focusing primarily on an element of his sermon structure that he calls an "evangelistic twist." It surveys how the twist is used in his preaching from texts that span from Genesis to Revelation. It discusses principles for the twist that lead a preacher to stay within the meaning of the text along with pitfalls to avoid while formulating the twist. Chapter 5 examines Vines' preaching and teaching through the book of Acts. The bases for this chapter are his most recent sermon series that he preached through the book of Acts along with his Sunday School Curriculum Acts Alive. It discusses Vines' hermeneutical method, his guarded prescriptive hermeneutic for Acts, whether or not his dispensational view weighs in on the book's application for personal evangelism, and a discussion of timeless truths pertinent to personal evangelism for the local church. Chapter 6 offers concluding remarks that summarize the most pertinent findings of my research. It discusses qualities of Vines' ministry worth emulating along with other matters of consideration.

Den här uppsatsen skildrar utvecklingen av flickors skolsituation vid högre allmänna läroverkets gymnasium i Västerås mellan åren 1927 och 1937. Uppsatsen redogör för både lärarkollegiets och de manliga elevers attityder gentemot de kvinnliga eleverna. I uppsatsen undersöks även vilken ring flickorna valde, latin- eller realringen samt om lärarnas attityder på något sätt kom att påverka flickornas betyg. Undersökningen visar att lärarkollegiet var oenigt i frågan rörande flickors rätt till högre utbildning. Det främsta argumentet mot att tillåta flickorna att läsa vid gymnasiet var den hävdade lokalbristen, något som Kungl. Maj: t inte hörsammade, istället beslutade Kungl. Maj: t att omvandla läroverket till ett samläroverk från och med läsåret 1932 – 1933. Ett beslut som väckte blandade känslor hos kollegiets medlemmar. De manliga elevernas attityder gentemot de kvinnliga eleverna var tämligen skiftande. Flera utav de manliga eleverna var emot beslutet att tillåta flickor läsa vid gymnasiet, men det fanns även ett flertal som hävdade motsatsen. De flesta utav flickorna valde latinringen framför realringen. I modersmålet befann sig de flesta flickor över eller runt medel, i matematik var det ett fåtal som låg över medel.