O presente trabalho discute o surgimento, o desenvolvimento e o fim da crônica esportiva. De início, a relação entre a crônica o futebol era às turras, já que o referido esporte era considerado uma coisa estrangeira, praticada pela alta sociedade. Com a entrada dos homens de letras no mundo da crônica esportiva, casos de José Lins do Rego e Nelson Rodrigues, a crônica passou a ter um papel fundamental na criação de um certo imaginário futebolístico, como a mística do Flamengo, a realeza de Pelé, a camisa canarinho e o complexo de vira-latas, por exemplo. Por fim, no momento em que a literatura abandona a crônica esportiva, fica a opinião e o vocabulário do especialista, do cronista esportivo que discute esquemas táticos e escalações. O literato é substituído pelo especialista em futebol, um analista, um ser racional para contrapor a passionalidade do torcedor. A crônica deixa a literatura para se tornar um simples colunismo. / This work discusses the emergence, development and termination of sports chronicle. Initially, the relationship between chronicles and football was at odds, since this sport was considered a foreign thing, practiced by the high society. With the entry of lettered men in the world of sports chronicles, being the case of José Lins do Rego and Nelson Rodrigues, the chronicle was to play a key role in creating a certain football fancy, like Flamengo's mystique, Pele's royalty, the canarinho shirt and the stray dog complex, for example. Finally, the moment that the literature leaves the sports chronicle, the opinion and the vocabulary left are from a specialit, a sportswriter who discusses tactical formations and lineups. The literate writer is replaced by football expert, an analyst, a rational being to counteract the supporter's passionateness. The chronicle abandons the literature to become just a column.

Orientador: Michael McDonald Hall / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-21T02:12:10Z (GMT). No. of bitstreams: 1 Fontes_PauloRobertoRibeiro_M.pdf: 5510227 bytes, checksum: e1c61cafc2cbbb81f581ae8b2571ebda (MD5) Previous issue date: 1996 / Resumo: Não informado. / Abstract: Not informed. / Mestrado / Mestre em História

Orientador: Heloisa Andre Pontes / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-15T23:06:51Z (GMT). No. of bitstreams: 1 Sobral_LuisFelipeBueno_M.pdf: 2583169 bytes, checksum: b202082b75528544c470fe263c30c39d (MD5) Previous issue date: 2010 / Resumo: As páginas seguintes consistem em uma etnografia histórica do olhar hollywoodiano. Em particular, descreve a sedimentação da persona cinematográfica de Humphrey Bogart (1899-1957) na primeira metade da década de 1940. O foco analítico é duplo: por um lado, está atento às relações de gênero inscritas em suas performances; por outro, procura relacionar sua trajetória social e a estrutura de produção industrial de Hollywood. Uma descontinuidade interpõe-se entre a interpretação do artista diante da câmera e sua imagem projetada na tela: o trabalho de vários outros profissionais (roteirista, técnico de som, editor etc.) completa o processo até o lançamento do filme, quando é avaliado por público e crítica. No cinema, a performance artística submete-se à câmera, que executa a mediação de todo o processo; ao aparato técnico corresponde a persona cinematográfica, que não se resume nem ao intérprete nem aos seus personagens: ao mesmo tempo em que une estes - delineando um modelo de gênero -, também proporciona àquele o estabelecimento social na estrutura de produção. O caso de Bogart oferece um recorte circunscrito porque sua persona emergiu de forma linear em meia década (após anos de investimento), quando Hollywood se organizava em um modo de produção denominado sistema de estúdios, no qual cada estúdio desenvolvia um estilo próprio e controlava toda a produção industrial de um filme, do roteiro à exibição - e, portanto, a autonomia relativa do artista era estreitíssima. Através de uma série de pistas oriundas de fontes diversas (filmes, literatura, biografias, historiografia), esta dissertação argumenta que experiência social e cultura visual são inseparáveis, defende que a persona de Bogart (símbolo canônico de masculinidade) alimentava-se da tensão dramática entre a indiferença aparente e a vulnerabilidade súbita, e, finalmente, demonstra que a relação entre Bogart e sua persona caracterizava-se pela alteridade / Abstract: The following pages consist in a historical ethnography of the Hollywood eye. In particular, it describes the sedimentation of the screen persona of Humphrey Bogart (1899- 1957) in the first half of the 1940s. The analytical focus is twofold: on the one hand, pays attention to the gender relations inscribed in his performances; on the other, seeks to relate his social trajectory and Hollywood's industrial structure of production. A discontinuity goes between an artist's interpretation in front of the camera and his/her correspondent projected image on the screen: the work of numerous other professionals (screenwriter, sound technician, editor etc.) completes the process until the film release, when it is evaluated by public and critic. In cinema, the artistic performance is submited to the camera, that executes the mediation of the entire process; to the technical apparatus corresponds the screen persona, that does not resume itself to the interpreter nor his/her characters: at the same time that unites these - outlining a model of gender - it also supplies to the former the social setting in the structure of production. The Bogart case offers a circumscribed picture because his persona emerged in a linear form in half a decade (after years of investment), when Hollywood organized itself through a mode of production called studio system, where each studio developed its own style and controlled the entire industrial production of a film, from screenplay to exhibition - and therefore the relative autonomy of the artist was very narrow. Through a series of clues collected from various sources (films, literature, biographies, historiography), this dissertation argues that social experience and visual culture are inseparable, defends that Bogart's persona (a canonical symbol of masculinity) was nourished by the dramatic tension between the apparent indifference and the sudden vulnerability, and finally demonstrates that the relation between Bogart and his persona was characterized by otherness / Mestrado / Antropologia Social / Mestre em Antropologia Social

Orientador: Edson do Prado Pfutzenreuter / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-21T14:06:50Z (GMT). No. of bitstreams: 1 Piaia_JadeSamara_M.pdf: 10133956 bytes, checksum: e5fe42ea820a8aa61d425c8382cdf799 (MD5) Previous issue date: 2012 / Resumo: O início desta pesquisa se dá através da Associação dos Designers Gráficos do Brasil e da 9ª Bienal Brasileira de Design Gráfico, a partir da qual objetivou-se realizar um levantamento a respeito da participação de projetos gráficos voltados para o circuito cultural artístico. A partir deste levantamento, foi enfocado para análise dois estudos de caso que compreendem projetos voltados à disseminação de produtos do circuito cultural artístico, mais precisamente a instituições artísticas, relacionadas diretamente às artes da música e da dança. Fazem parte deste recorte o designer Kiko Farkas, com doze cartazes de divulgação cultural e artística voltados à música, para a Orquestra Sinfônica do Estado de São Paulo - OSESP e o designer Vicente Gil, com a identidade visual, compreendida na mostra pela marca e cartaz projetados para a instituição voltada à dança, São Paulo Companhia de Dança - SPCD. São observados separadamente os elementos visuais básicos que compõem a materialização das peças gráficas, divididos mais especificamente em: forma, cor e tipografia. Sobre as formas gráficas inclui-se aqui questões relacionadas aos grafismos, desenhos, fotografias, disposição dos elementos, grids, entre outras. A análise dos aspectos formais dos estudos de caso procede principalmente a partir do método de classificação da linguagem visual proposto por DONDIS (2003). Sobre os aspectos cromáticos, os estudos abordam o levantamento dos principais conjuntos de cores, através de softwares específicos, ressaltando as maneiras de utilização das cores praticadas pelos designers nos projetos. As questões tipográficas visam o levantamento, através de softwares específicos e bibliografia, das principais famílias de tipografias utilizadas nos projetos, ressaltando o modo como suas características e diferenciais foram utilizados pelos designers. Na sequência, serão exploradas algumas contribuições discursivas para a compreensão das estratégias e percursos criativos dos estudos de caso de design gráfico no circuito cultural artístico. Finalizando, são acrescentadas informações obtidas além das disponibilizadas pela 9a Bienal ADG, imagens, entrevistas e relatos de visitas, complementando a compreensão dos casos estudados. Estudos pontuais possibilitam ampliar a compreensão de processos em comum, ou de natureza semelhante, entre distintas áreas de produção de cultura. Assim, é possível iniciar o traçado de um paralelo entre a prática de atividades culturais e artísticas com a atividade exercida pelo designer gráfico, com projetos voltados à disseminação de produtos culturais e, estes próprios, tornarem-se produtos culturais / Abstract: The beginning of this research is done by the Graphic Designers Association of Brazil and the 9th Brazilian Biennial of Graphic Design, which aimed to conduct a survey regarding the participation of graphic design on the cultural artistic circuit. On this survey, the analysis were focused on two study cases regarding projects of cultural dissemination on the artistic circuit, specifically the art institutions, directly related to the music and dance arts. Included on this is designer's Kiko Farkas, twelve showing posters of culture and arts focused on music for the Symphony Orchestra of the State of São Paulo - OSESP and designer Vicente Gil, with the visual identity, seen in the showing by the brand and poster, designed for the institution and focused on dance. São Paulo Dance Company - SPCD. Separately are observed the basic visual elements that compose the materialization of graphic pieces, divided more specifically in shape, color and typography. On the graphic shapes, this includes questions related to graphics, drawings, photographs, layout of elements, grids, among others. The analysis of the formal aspects of the study cases comes mainly from the classification method of visual language proposed by Dondis (2003). On the chromatic aspects, studies addressing the lifting of the main sets of colors, through specific software, highlighting the ways to use the colors applied by designers on projects. The questions aimed the raising typographical, through specific software and bibliography, the main families of printers used in the projects, highlighting how their characteristics and differentials were used by designers. Following some contributions to the understanding of the discursive strategies and creative journeys of the case studies in graphic design on the artistic cultural circuit will be explored. Finally, supplemental information beyond the ones provided by the 9th Biennial ADG, images, interviews and visits, complementing the understanding of the cases studied. Punctual studies enable broader understanding of processes in common, or similar, between different areas of cultural production. Thus, it is possible to start drawing a parallel between the practice of cultural and artistic activities with the activity exerted by graphic designer, with projects aimed at dissemination of cultural products, and they themselves, become cultural products / Mestrado / Artes Visuais / Mestre em Artes

Aplica los conceptos de la semántica ficcional de los mundos posibles a los cuentos de Muñequita linda para demostrar que se cumplen sus postulados y características. Analiza la construcción de sus mundos en relación a sus categorías y modalidades; y utilizar la semántica intensional en sus funciones de autentificación y saturación. Analiza los mundos ficcionales de Muñequita linda mediante la teoría de la inmersión ficcional en sus tres clases: espacial, temporal y emocional. Demuestra que en Muñequita linda las nociones de ficción no solo son un instrumento teórico aplicativo ni un motivo temático, sino que en la mayor parte de los cuentos del libro se manifiesta de manera implícita una poética de la ficción. Es decir, que muchas de las cuestiones sobre la ficción se resuelven en los mismos mundos ficcionales de los cuentos. / Tesis

No autorizada por la autora para ser publicada a texto completo / Licenciada en artes, mención en teoría e historia del arte / La interrogante que organiza este estudio es la pregunta por la vigencia y el sentido de la tragedia en una supuesta época postrágica a partir de la obra del escritor cretense Nikos Kazantzakis (1883-1956). Si la interrogación requiere antes que nada una indagación básica en el género como categoría transhistórica, con sus diversas actualizaciones empíricas, y como forma de significación que exhibe una experiencia trágica, surgen tres líneas de desarrollo que organizan y traman la reflexión a lo largo de este estudio: la relación entre tragedia y crisis histórica, el vínculo entre tragedia y experiencia existencial, y la delimitación del género como forma estética. Cada una de estas tres líneas es examinada y tramada para conformar un horizonte de inteligibilidad que permita discernir la especificidad de la tragedia y lo trágico, articulando ciertos momentos y genealogías históricas decisivas que llevan o se verifican luego de manera ejemplar en la escritura trágica de Kazantzakis. El vínculo entre tragedia y crisis histórica queda establecido como premisa inicial, postulándose a la tragedia como una forma de significación sincrética de la realidad exigida por coyunturas históricas que cabe llamar de crisis de mundo –verificadas puntualmente en los cronotopos o momentos trágicos del siglo VI a.C, el período renacentista inglés y la coyuntura existencial de 1850-1950–. Si estas crisis se caracterizan fundamentalmente por generar una experiencia de la fractura de lo humano y lo divino, la fractura es recreada en la tragedia, agudizándola y poniendo en escena la condición humana como problemática y dolorosa. Es así como esta primera premisa o línea de desarrollo se trama con un segundo postulado, a saber, el de la relación entre tragedia y experiencia existencial, la cual es delimitada postulando al género como forma de significación ejemplar que interroga y escenifica el proceso de constitución del ser. Es lo que se verifica tanto en la actualización empírica del género –la tragedia ática, la tragedia renacentista inglesa y la tragedia kazantzakiana– como en el discurso teórico sobre la tragedia y lo trágico –particularmente dentro del vasto proceso teórico en la reflexión que lleva desde Aristóteles hasta Kierkegaard, Nietzsche y Jaspers–. La tercera línea de trabajo, la demarcación del género, se establece delimitando las propiedades formales, temáticas y pragmáticas que distinguen al archigénero histórico, lo que permite proponer dos variantes para la tragedia de Kazantzakis: la especie patética y la especie trascendente. Estas tres líneas de interrogación cruzan pues todo el estudio, el cual se estructura en dos grandes partes: la primera, que abarca los tres primeros capítulos, traza el horizonte de la tragedia y lo trágico, iluminando su proceso histórico y teórico; la segunda parte, que comprende los capítulos cuarto y quinto, analiza la escritura trágica de Kazantzakis. Ésta es definida como praxis vital que arranca de una experiencia crítica y desgarradora –la crisis individual que surge como correlato de la crisis histórico-existencial que caracteriza al período 1850-1950–, lo que la lleva a manifestarse como una escritura sanguínea, teúrgica y resistente que busca la salvación de Dios, persiguiendo un absoluto espiritual y estético. La dimensión trágica de la escritura, como proyección de la “tragedia del escritor”, se analiza finalmente en tres piezas representativas de tres especies de tragedia: Juliano para la especie patética, Kouros para la especie trascendente y Buda como expresión de un metateatro que “resuelve” la tragedia representada en él.

No description available.

This paper is an attempt to explore some of the linkages between national and international political systems through an application of a modified version of Rosenau's pre-theory to the Sino-Indian and Sino-Burmese border disputes. The Indian and Burmese cases presented contrasts on some of the variables considered in Rosenau's theory along with marked differences in the consequences of policy outputs. The case studies revealed important differences in the foreign policy making processes that could be linked to Rosenau's variables and to outcomes and consequences. Concepts developed within the field of foreign policy analysis, the study of international political systems, and the theory of bargaining can readily be encompassed within the model. The model, however, presents some problems of definition and problems in causal analysis. / Arts, Faculty of / Political Science, Department of / Graduate

This thesis acknowledges the presence of a clear note of affirmation in some novels of the mid-Twentieth Century. Finding a similar affirmation in Albert Camus' essays, The Myth of Sisyphus and The Rebel, it attempts to demonstrate a basic agreement between the essays and a limited selection of such novels. It then attempts to support this conclusion by examination of two novels in some detail. It considers that this relationship arises naturally from the artists' mutual perception of man's perilous condition in the modern world, and that it does not imply the necessity of conscious imitation of Camus' thoughts on the absurd. Nevertheless, since this thesis intends to show that the affirmation in the novels arises from an attitude that Camus termed "absurdist" and inheres in a way of life that he termed "absurd," such novels, for the purpose of this study, are called "Absurd." Chapter One attempts to explain man's existential anxiety as a spiritual state germane to his condition as an intelligent being in an obscure universe, and to describe how this natural anxiety, painfully intensified in a godless, materialistic age, has resulted in spiritual sterility and paralysis of creative action. Of this condition, such novelists as Malcolm Lowry, Joseph Heller, William Golding, Lawrence Durrell and William Styron seem acutely aware. In addition, it attempts to define Camus' uses of the term "absurd," and to explain the nature of the absurd life—the life of absurd rebellion—that he advances as the only-positive answer to the challenge of the times. While recognizing that the diversity evident among these novels attests to their nature as independent creations, Chapter One attempts to establish their basic agreement with Camus' ideas of the absurd, and to trace the existence among them of broad similarities. Finally, by examination of values implied, it notes that these authors seem to arrive at Camus' conclusion that "everything is permitted," limited, as Camus limits it, by the necessity of individual responsibility. Chapters two and three, detailed examinations of the absurd in two novels, Malcolm Lowry's Under the Volcano and Joseph Heller's Catch-22, attempt to clarify the nature of the authors' protest by pointing out what forces, both external and internal, are attacked. As this process involves an analysis of the nature and results of destructive escapism, whether individual escape into alcoholism or mass escape into meaningless conformity or excessive rationalism, it suggests also the urgency of the individual struggle for the "lucid awareness" that Camus demands. In particular, these chapters hope to clarify the affirmation implied by the individual liberation from illusion and anxiety to defiant joy in conscious living. The Conclusion restates the fundamental agreement between the controlling themes of these novels and the tenets of the absurd delineated by Camus. Also, it demonstrates the diversity of method and approach by which the two novels deal with common themes and arrive at affirmative conclusions. Finally, it warns against the interpretation of this fiction as the expression of a doctrine for universal salvation. The Absurd Novel is not, therefore, what Camus would call disparagingly a "thesis-novel" ; at most, like The Myth of Sisyphus, it issues a positive challenge to the individual in the modem world. / Arts, Faculty of / English, Department of / Graduate

This thesis traces the efforts of Patrick White and Malcolm Lowry between the years 1933 and 1957 to "purify the dialect of the tribe." As young writers in the England of the Thirties both felt the language of the English middle class, the pre-dominant dialect of English fiction, to be exhausted. Some time in the Forties, both chose to live and write in isolated places where they believed there to be English dialects which possessed a vigour and a contact with reality absent in the England they had abandoned. The texture and structure of their subsequent writing demonstrate the effects of this choice of locales. My introductory chapter surveys the concern of both novelists, up to the end of the Fifties, with language, class, and place, and addresses the biographical facts relevant to these concerns. This discussion establishes the formal, linguistic, and ideological parameters of my approach to these novelists. The body of the thesis is divided into two sections: the first deals with the period up to 1941, the second with the post-war period. Part A, chapter I addresses the cultural background and the ideological confusion of young middle-class writers in England during the Thirties. The following three chapters set the early novels of both writers in this context. Part B begins by establishing the post-war literary milieu in England from which the fiction of White and Lowry offers a sharp break. The following five chapters consider the continuing influence of Thirties dilemmas on their approach to form and the use of language, the attempts of both writers to find formal means adequate to their readings of the contemporary world, and their progressive break with literary realism. The conclusion evaluates the literary results of these struggles with language: in particular, the degree to which a creative use of dialect has extended the range of the English novel during a period characterized in England by caution and retrenchment. / Arts, Faculty of / English, Department of / Graduate