[pt] Esta dissertação aborda o impacto do fluxo de refugiados de guerra na segurança dos Estados anfitriões. Tal impacto foi investigado por meio de revisão bibliográfica das principais contribuições teóricas sobre a questão, e do estudo de caso da região dos Grandes Lagos, localizada na África Central. Tomando como objeto referencial de segurança os governos de tais Estados, identificou-se que tais fluxos podem representar uma ameaça econômica, política e/ou cultural, o que irá variar de acordo com o contexto específico de cada Estado. Verificou-se ainda que as questões relativas aos refugiados geram uma interdependência entre os Estados da região estudada no que se refere às suas considerações de segurança, identificando-se portanto uma dinâmica regionalista. / [en] This dissertation concerns the impact of the refugees flows on the security of the host State. Such impact was investigated through bibliographic research and the study of case of the Big Lake region, located in Central Africa. Taking as referencial the security of the governements of this States, the analysis identified that such fluxes could configures an economic, political and/or cultural threat, depending of the specific context of each State. It was also identified that the issues related with refugees generate an interdependence between the States of the region in their concerns about security, showing an regionalist dynamics.

The Watch Tower movement was a millennial social movement which was popular in Nyasaland, Southern and Northern Rhodesia, and the Belgian Congo, and in parts of the countries bordering these territories, between the two world wars. It derived its doctrine initially from the writings of Charles Russell, the founder of one of the largest sects of the twentieth century, the Jehovah's Witnesses. The African Watch Tower however was largely independent of the Jehovah's Witnesses, although this body attempted to establish its control in central Africa, and its ideology and organisation changed and developed in accordance with local conditions. While some similarities in the conditions of rapid urbanisation which surrounded the origins of the Jehovah's Witnesses in America, and the Watch Tower in Africa, may be discerned, its political and historical role was a very different one. Spread by labour migrants moving between employment centres and from the village to the urban compound, the Watch Tower contributed to the new forms of association which enabled workers to protest against their conditions of employment, and assisted in spreading a pan-Africanist consciousness which was a significant current in the development of anti-colonial nationalism. It was not only an urban movement, but also selectively influenced the countryside, where external factors and the nature of local social organisations were favourable. It spread rapidly, in a wide variety of forms, and with little formality regarding who was or was not a member, but retained a central core of ideas and an organisational structure, which allows the movement to be treated as a unity.

Le genre Psychotria est le plus vaste de la famille des Rubiaceae, avec plusieurs centaines d’espèces répandues dans toutes les régions tropicales humides. Les Psychotria sont principalement des arbustes (quelques-uns sont lianescents, herbacés ou arborescents) et entrent souvent pour une part importante dans la composition des sous-bois tropicaux. Certains montrent des adaptations remarquables comme la symbiose bactérienne foliaire ou l’accumulation d’humus. En raison de sa taille et des difficultés d’identifications, ce genre reste mal connu, notamment en Afrique occidentale et centrale où il n’a fait l’objet d’aucun travail d’ensemble depuis les années 1960.<p>Le présent travail a pour objectifs :1) la révision taxonomique du genre Psychotria pour l’Afrique occidentale et centrale; 2) une étude phylogénétique du genre, visant à reconstituer son évolution et améliorer la classification infragénérique ;et 3) une étude biogéographique régionale de ce groupe, afin de définir des centres de diversité et d'endémisme.<p>Notre travail de taxonomie, fondé sur l’examen des spécimens d’herbier et sur des missions de terrain au Cameroun et au Gabon, nous a conduit à reconnaître l’existence de 232 espèces en Afrique occidentale et centrale, ce qui fait de Psychotria le plus vaste genre de plantes dans cette région. Parmi ces espèces, 78 sont nouvelles.<p>Nos travaux phylogénétiques, basés sur l’étude de deux marqueurs nucléaires (ITS et ETS) et quatre chloroplastiques (rps16, trnG, matK et rbcLa), montrent que la classification de Petit (1964, 1966) est largement à revoir. Il apparaît notamment que les deux sous-genres (Psychotria et Tetramerae) reconnus en Afrique, et fondés sur la présence ou l’absence de nodules bactériens foliaires, ne sont pas monophylétiques, certaines espèces ayant secondairement perdu leurs nodules. Nos résultats soutiennent également le rattachement du genre monospécifique Peripeplus à Psychotria.<p>Le genre Psychotria montre une diversité remarquable, associée à un taux d’endémisme élevé, dans le domaine bas-guinéen (Cameroun et Gabon principalement) où plusieurs centres d’endémisme ont été identifiés. Ceux-ci sont localisés non seulement dans les massifs montagneux de l’intérieur, dont la flore particulière est bien connue, mais également dans les régions littorales. L’Afrique de l’ouest, moins diversifiée, montre cependant un fort endémisme localisé principalement dans deux centres, l’un situé au Liberia et dans l’ouest de la Côte d’Ivoire, l’autre vers la frontière Côte d’Ivoire/Ghana. Le bassin du Congo, comparable en diversité à l’Afrique de l’Ouest, est relativement pauvre en endémiques.<p>Ces résultats suggèrent que les forêts du Cameroun et du Gabon auraient relativement bien résisté aux périodes sèches passées, et remettent notamment en question l’hypothèse d’une disparition des forêts littorales du golfe de Guinée au cours du Pleistocène./Psychotria is the largest genus in the Rubiaceae family, with several hundred species in wet tropical areas worldwide. Psychotria spp. are mostly shrubs (a few being lianas, creepers or trees) and are often an important component of the undergrowth in tropical rainforests. Some show remarkable adaptations such as leaf bacterial symbiosis or litter gathering. Due to its size and identification problems, Psychotria remains a little-known genus, especially in West and Central Africa, where no major work has been done on this group since the 1960s.<p>The aims of the present work are: 1) a taxonomic revision of Psychotria in West and Central Africa; 2) a phylogenetic study of the genus, in order to trace its evolution and improve the infrageneric classification; and 3) a regional biogeographic study of the genus, to define centers of diversity and endemism.<p>Our taxonomical work, based on the study of herbarium specimens and field expeditions in Gabon and Cameroon, led us to recognise 232 species of Psychotria in West and Central Africa. Psychotria is therefore the largest plant genus in this area. Among these species, 78 are new.<p>Our phylogenetic work, based on two nuclear markers (ITS and ETS) and four chloroplastic markers (rps16, trnG, matK, rbcLa), shows that Petit’s (1964, 1966) infrageneric classification is in need of revision. In particular, we show that the two subgenera present in Africa (subg. Tetramerae and subg. Psychotria), which are defined by the presence or absence of leaf bacterial nodules, are not monophyletic: a secondary loss of the bacterial nodules has occured in some species. Our results also support the merging of the monospecific genus Peripeplus into Psychotria.<p>The genus Psychotria shows a remarkable diversity and a high level and endemism in the Lower Guinea domain (particularly Cameroon and Gabon) where several centers of endemism are identified. These are located not only in the inland hill ranges, which are well known for their particular flora, but also in littoral areas. West Africa is less diverse but also shows a high level of endemism, which concerns mostly two areas, one in Liberia and western Côte d’Ivoire and the other around the Côte d’Ivoire/Ghana border. The Congo basin, comparable in diversity to West Africa, has relatively few endemic species.<p>These results suggest that the rainforests of Cameroon and Gabon resisted relatively well during historical drier periods. They do not support the hypothesis of a disappearance of the Gulf of Guinea littoral forests during the Pleistocene.<p><p> / Doctorat en Sciences / info:eu-repo/semantics/nonPublished

Contributing to a fairly new discipline in the region, this study investigates the objectives, contents, design, approaches, strategies and methodologies involved in a Peace Education initiative called The Young Peace Ambassador Program (TYPAP), which is being implemented in East Africa and the Horn of Africa. The aim of the study is to outline the nature, causes and consequences of conflict and violence in northern Kenya and Somalia by looking at the way in which peace education can help build a culture of peace in northern Kenya and Somalia. Accordingly, the consistency of TYPAP with peace education principles, its impact according to interviewees and how far it has met its own objectives were assessed. Thus, using a qualitative case study methodology employing content analysis, interviews and observations, this dissertation shows that TYPAP a multifaceted peace education initiative working with local partners – has potential not just for creating awareness of peace issues, but also for cultivating the seeds of a culture of peace. Following Galtung’s theories, the dissertation also indicates that it is not just “structural violence”, but also the deeper symptoms of “cultural violence”, that we may need to address in taking the region forward in the coming years. / Educational Studies / M. Ed. (Philosophy of Education)

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Orientador: Robert Wayne Andrew Slenes / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-19T20:31:11Z (GMT). No. of bitstreams: 1 Mendes_Andrea_M.pdf: 7307908 bytes, checksum: 6a94c2260148cf119d82442c1c4f832d (MD5) Previous issue date: 2012 / Resumo: O Candomblé é uma religião cujos sentidos, ações rituais e cosmologia possuem vínculos com várias tradições religiosas do oeste e centro da África, e divide-se em subgrupos que se autodenominam nações: Ketu (ou Nagô), Jeje e Angola, entre outras. Os estudos sobre essa religiosidade privilegiaram, desde o seu início, o culto de origem nagô, que acabou sendo tomada como modelo ideal, em detrimento das outras, estabelecendo um importante paradigma que viria influenciar decisivamente os estudos afro-brasileiros, desde a transição do século XIX para o XX. Somente a partir da década de 1970, com o surgimento de novos estudos africanistas, foi possível traçar novos argumentos para analisar a presença africana nas Américas, e estabelecer bases para a discussão sobre um diálogo possível entre centro-africanos e africanos ocidentais na formação do candomblé. Joãozinho da Goméia (1914-1971) foi um pai de santo do Candomblé Angola, que iniciou sua trajetória na Bahia e se deslocou para Caxias, na Baixada Fluminense, na década de 1940. Personagem controvertido em sua época pelas constantes aparições na mídia, Joãozinho teve uma grande fotorreportagem veiculada pela revista o Cruzeiro, em 1966, que retratou as vestimentas das divindades cultuadas em seu candomblé, em um conjunto de 26 fotografias, além da capa da edição. O recorte temporal, que privilegia o período compreendido entre 1937-1966, diz respeito às primeiras aparições de Joãozinho na imprensa, até a veiculação da fotorreportagem em O Cruzeiro. Esse trabalho se propõe a analisar, a partir das imagens veiculadas em O Cruzeiro, as contribuições da presença centro-africana na formação de uma religiosidade negra no Brasil, lançando mão do uso complementar de fontes de diversas naturezas, como periódicos, imprensa, relatos de missionários e etnografias, para permitir uma análise mais aprofundada do tema abordado / Abstract: Candomblé is a religion whose meanings, ritual actions and cosmology are linked to various religious traditions from West and Central Africa. Its practitioners are divided into subgroups that call themselves nations: Ketu (or nagô), Jeje and Angola, among others. The studies about this religion gave priority, since their inception, to the cult that had a nagô (yoruba) origin, which, because of this, became the ideal model, to the detriment of the others. In this way an important paradigm was created, which would decisively influence Afro-Brazilian studies from the end of the 19th to well into the 20th century. It was only from the 1970s, with the renovation of studies on Africa, that it became possible to elaborate new arguments for analyzing the African presence in the Americas and for thinking about a possible dialogue between Central and West Africans in the formation of Candomblé. Joãozinho da Goméia (1914-1971) was a priest (pai de santo) from Candomblé-Angola, who began his career in Bahia and moved to Caxias, in the Baixada Fluminense, in the 1940s. A controversial figure in his time because of constant appearances in the media, Joãozinho was featured in a widely divulged piece of photo journalism that appeared in O Cruzeiro magazine in 1967, portraying the vestments of the divinities cultivated in his candomblé in a set of 26 pictures, plus the image on the issue?s cover. The temporal limits of the study, which focuses largely on the period from 1937 to 1966, are defined by Joãozinho?s first appearances in the press and by the making of the photo report for O Cruzeiro. The aim is to explore the images that appeared in O Cruzeiro in order to analyze the contributions of Central Africans to the formation of black religiosity in Brazil. The thesis uses complementary sources of different natures, such as periodicals, newspapers, missionary reports and ethnographies, to provide a deeper analysis of the question studied / Mestrado / Historia Social / Mestre em História

Contributing to a fairly new discipline in the region, this study investigates the objectives, contents, design, approaches, strategies and methodologies involved in a Peace Education initiative called The Young Peace Ambassador Program (TYPAP), which is being implemented in East Africa and the Horn of Africa. The aim of the study is to outline the nature, causes and consequences of conflict and violence in northern Kenya and Somalia by looking at the way in which peace education can help build a culture of peace in northern Kenya and Somalia. Accordingly, the consistency of TYPAP with peace education principles, its impact according to interviewees and how far it has met its own objectives were assessed. Thus, using a qualitative case study methodology employing content analysis, interviews and observations, this dissertation shows that TYPAP a multifaceted peace education initiative working with local partners – has potential not just for creating awareness of peace issues, but also for cultivating the seeds of a culture of peace. Following Galtung’s theories, the dissertation also indicates that it is not just “structural violence”, but also the deeper symptoms of “cultural violence”, that we may need to address in taking the region forward in the coming years. / Educational Studies / M. Ed. (Philosophy of Education)

Over 50 years ago, Marshall McLuhan (2003), a specialist in communication issues, said that the world is becoming smaller and smaller every starting day, a result of the emergence of modern communication around the world. This situation has given birth to the conept `new technology´. This article will break down this new concept by looking at it through the lens of oral literature, which is used in Swahili communities. However, oral Swahili literature uses Kiswahili language, which is the languagge of communication at different levels throughout East and central Africa. The article will examine the ideals and opinions connected to oral literature described in the existing academic literature, and as one of the genres of narrative literature. It will look at the way in which the concept of new technology is explained by specialists, and in which ways this connects to oral literature. Advantages and effects which came about in the society after the coming of this notion will be discussed. The article ends with a conclusion and possible recommendations.

Nous partons d’un constat :plusieurs Etats d’Afrique, en général, et d’Afrique centrale, en particulier, connaissent un déficit très aigu de justice et de démocratie dans la répartition de biens sociaux premiers. En outre, ces Etats ne sont pas bien organisés politiquement, économiquement et socialement. Par conséquent, ils ne respectent pas les principes de justice politique à l’échelle domestique, ni les principes du droit des peuples au niveau international ou supranational. <p>Devant ce constat amer, nous nous sommes proposé de réfléchir en profondeur sur la théorie de la justice politique de Rawls en vue de nous imprégner de principes susceptibles de garantir les droits et devoirs fondamentaux des citoyens et des peuples bien ordonnés.<p>Nous avons ainsi examiné les conditions de possibilité de l’application de la théorie de la justice politique de Rawls pour une intégration politique réussie à l’échelle interne, en République Démocratique du Congo, et au niveau international ou supranational des Etats de l’Afrique centrale. Il ressort que la mise en place des institutions politiques, économiques, socioculturelles viables, de l’Etat de droit et du modèle de la démocratie représentativo-délibérative constituent, à notre sens, des préalables indispensables en vue de postuler, à un second niveau, une intégration politique supranationale dans la sous-région de l’Afrique des Grands Lacs caractérisée par des guerres récurrentes interétatiques. Les principes rawlsiens du droit des peuples peuvent aider à repenser la politique étrangère des pays de la sous-région de l’Afrique centrale et celle des organisations supranationales existantes. <p>Néanmoins, nous avons soutenu que l’application de certains principes rawlsiens du droit des peuples, comme celui du respect des traités et des engagements, nécessite que ceux-ci soient signés au sein d’une « fédération pacifique » des Etats. En effet, dans l’entendement d’Emmanuel Kant, des traités signés dans une « fédération pacifique » mettent fin à la fois aux guerres présentes et futures.<p>Dans cet ordre d’idées, nous avons souligné qu’une « fédération pacifique » des Etats pourra créer un cadre important pour l’émergence d’une « communauté de sécurité » au sens deutschien du terme, nécessaire pour la paix durable dans la sous-région de l’Afrique des Grands Lacs. La « communauté de sécurité » préconise que les Etats entretenant des relations réciproques ne recourent pas à la violence physique et règlent leurs problèmes par des « mécanismes de changement pacifique ». Dans cette logique, la guerre n’est plus facilement envisageable. De plus, nous avons estimé, en nous inspirant d’Habermas, qu’il est pertinent que les pays de l’Afrique centrale s’engagent sur la voie de l’« afrofédération », assurant la transformation des traités interétatiques conclus en une Constitution politique que chaque Etat de la fédération devra respecter.<p> / Doctorat en Philosophie / info:eu-repo/semantics/nonPublished

La thèse porte sur la mise au jour d'une séquence culturelle continue dans le nord-ouest du Gabon, sur le territoire de la Province de l'Estuaire.<p>Cette séquence démarre avec les traces des derniers chasseurs-collecteurs datées avant 4.000 bp, se poursuit avec la présence des premiers villages avant 2.600 bp, se développe avec l'arrivée des premières populations métallurgistes vers 1.900 bp et se termine un peu après l'arrivée des premiers européens sur la côte Atlantique entre 1471-1475.<p>Ces quelques quatre millénaire d'histoire sont construits autour d'un protocole d’analyse détaillée des poteries, principaux traceurs des ensembles culturels et de leurs échanges.<p>A chaque grande époque culturelle (Néolithique puis Age du Fer), les données de l'estuaire du Gabon sont comparées et enrichies par toutes les autres informations archéologiques compilées au Gabon.<p>Dans le cadre d'une synthèse régionale, toute la documentation relative à la néolithisation en Afrique Centrale du Cameroun à l'Angola est réétudiée en utilisant la même grille d'analyse, et une nouvelle modélisation de l'expansion du système de production villageois est proposée.<p>Enfin, tous les éléments qui portent sur les premières traces de réduction du fer sont repris, critiqués, et une chronologie plus sûre de l'expansion de cette métallurgie est proposée.<p> / Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie / info:eu-repo/semantics/nonPublished