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Thesis (M.A.) -- Memorial University of Newfoundland. 1974. / Typescript. Bibliography : leaves [266]-272. Also available online.

Inaug.-dis.--Greifswald. / Lebenslauf.

Uppsatsen är en jämförande kvalitativ studie där två semistrukturerade intervjuer utförts. Syftet med uppsatsen är att jämföra synen på ritualer och traditioner inom kristendomen och agnosticismen. Under uppsatsens gång har jag tagit reda på vilka ritualer och traditioner som en kristen och en agnostiker väljer att utföra, samt vilka skillnader det finns för innebörden i utförandet av dessa. Jag har att analyserat detta med hjälp av Eliades teori om att alla människor tillhör kategorierna helig eller profan, men att ingen människa är helt profan.

Thesis (M.A.)--University of Missouri-Columbia, 2007. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on April 16, 2008) Includes free thought references.

Syftet med denna studie är att undersöka hur ateism, agnosticism och livsåskådningar framställs inom utvalda läroböcker menade för religionskunskap på gymnasienivå under GY11. Studien utgår från en kvalitativ textanalys med en fokus på textens innehåll. Studien utgår från koncepten positiv och negativ ateism, stark och svag agnosticism, samt undersöker hur livsåskådningar kopplas till ateism och agnosticism. Denna studie finner att inom det utvalda materialet finns det ett fokus på positiv ateism samt en jämnbalans mellan stark och svag agnosticism. Livsåskådningar diskuteras främst i relation till ateism och agnosticism utifrån sekulär humanism. Studien visar också att ateism och agnosticism främst diskuteras i relation till debatten mellan vetenskap och religion.

A rapidly growing number of Americans are embracing life outside the bounds of organized religion. Although America has long been viewed as a fervently religious Christian nation, survey data shows that more and more Americans are identifying as “not religious.” There are more non-religious Americans than ever before, yet social scientists have not adequately studied or typologized secularities, and the lived reality of secular individuals in America has not been astutely analyzed. American Secularism documents how changes to American society have fueled these shifts in the non-religious landscape and examines the diverse and dynamic world of secular Americans. This volume offers a theoretical framework for understanding secularisms. It explores secular Americans’ thought and practice to understand secularisms as worldviews in their own right, not just as negations of religion. Drawing on empirical data, the authors examine how people live secular lives and make meaning outside of organized religion. Joseph O. Baker and Buster G. Smith link secularities to broader issues of social power and organization, providing an empirical and cultural perspective on the secular landscape. In so doing, they demonstrate that shifts in American secularism are reflective of changes in the political meanings of “religion” in American culture. American Secularism addresses the contemporary lived reality of secular individuals, outlining forms of secular identity and showing their connection to patterns of family formation, sexuality, and politics, providing scholars of religion with a more comprehensive understanding of worldviews that do not include traditional religion. / https://dc.etsu.edu/etsu_books/1028/thumbnail.jpg

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In this thesis, I explore the psychological and experiential aspects of the shift from a supernatural theistic worldview (specifically born-again Christianity) to aphilosophically naturalistic and atheistic worldview in the context of the religiouslandscape in the U.S. I posit that certain features of this transition, which is known as "deconversion,” can be thought of as potentially analogous, both psychologically and subjectively, to the experience of another's death as an objective environmental change. I provide anthropological and psychological evidence that believers often experience the God of born-again Christianity as an independently existing and active agent in the world. The similarities between human relationships and God relationships provide the foundation for the claim that loss of these relationships potentially constitute similar experiences, respectively. Both shifts (deconversion and death) share a number of similarities. For example, they both feature a reduction in the number of entities that are believed perceived as having minds (i.e., theory of mind determinations). Also, both shifts require a re-understanding of purpose and meaning in the world (i.e., teleological reasoning). I explore each of these shifts in detail. Finally, I show that the interpretation of the deconversion experience as analogous to the experience of death has implications for the public dialogue between Christians and atheists.