Made available in DSpace on 2014-12-17T14:20:29Z (GMT). No. of bitstreams: 1 LucianaDM_TESE.pdf: 1756312 bytes, checksum: cf919a0098de95aea64fa87de23c0740 (MD5) Previous issue date: 2013-07-23 / This study seeks to analyze the relationship between values and economic practices in social actions developed by the Caritas Network northeastern in projects linked to the Solidarity Economy over the last decade. This link between economic values and practices is discussed in relation to both Weber (Economy and Society) and Simmel (The Philosophy of Money) with a treatment of the affinities between both the economic sphere and religious ethics and the forms of sociability that bring individuals into contact with the circulation of money. The research scope was comprised of businesses monitored by Caritas in four northeastern states (Pernambuco, Para?ba, Alagoas and Rio Grande do Norte where we sought investigate the influence of ethical values, religious networks, and the economic practices of associations, groups and cooperatives. The field research took place over nine months with visits to local groups in their production areas, participation in trade fairs, training, exchanges, forums and regional meetings. Through this research we saw that money, the symbol and instrument of utilitarian reason, shapes individual behavior and socialization conditions since in business practices it is permeated by religious and ethical values when confronted by their experiences, values and neoliberal practices. The data and conclusions and relates to the overall research of the regional Caritas Network, the place it occupies in the Solidarity Economy and its influence on the sociability of business / Este estudo tem por objeto analisar a rela??o entre valores e pr?ticas econ?micas nas a??es sociais desenvolvidas pela Rede Caritas no Nordeste com os projetos ligados ? Economia Solid?ria durante os ?timos dez anos. A articula??o entre valores e pr?ticas econ?micas ? discutida a partir de WEBER (Economia e Sociedade) e SIMMEL (Philosophie de l?argent) onde tratamos sobre as formas de sociabilidade que estabelecem os indiv?duos ao entrarem em contato com a circula??o de dinheiro. O campo investigado foi composto pelos empreendimentos acompanhados pela Caritas em quatro estados do Nordeste: (Pernambuco, Para?ba, Alagoas, Rio Grande do Norte), locais que percebemos a influ?ncia dos valores ?ticos, religiosos da Rede nas pr?ticas econ?micas das associa??es, grupos e cooperativas. A pesquisa de campo incluiu visita aos grupos nos seus locais de produ??o, participa??o em feiras, capacita??es, interc?mbios, f?runs e encontros regionais. Nestes contatos, o que constatamos ? que o dinheiro, s?mbolo e instrumento da raz?o utilit?ria, que modela comportamentos individuais e condi??es de socializa??o se deixa penetrar pelos valores ?ticos e religiosos nas pr?ticas dos empreendimentos, ao confrontarem atrav?s de suas experi?ncias, valores e pr?ticas neoliberais. Dados e conclus?es se inscrevem na lacuna de investiga??es sobre a Rede Caritas regional, o lugar que ocupa na Economia Solid?ria e sua influ?ncia sobre as sociabilidades destes empreendimentos

Ateizmo samprata krikščioniškoje tradicijoje Santrauka Šiame darbe nagrinėjama ateizmo samprata krikščioniškoje tradicijoje. Darbas suskirstytas į tris dalis. Pirmojoje dalyje aptariama ateizmo istorinė raida, bei ateizmo pavidalai. Žvelgiama nuo pat senovės laikų. Stengiamasi įvardinti pagrindines ir dažniausiai pasikartojančias ateizmo formas. Darbe nėra perdėm gilinimasi į kiekvieną ateistą ar laikmetį, tai daugiau panoramininis žvilgsnis. Materializmas, pozityvizmas, marksizmas – tai pagrindiniai ateizmo pavidalai, kurie randa atgarsių ir šiandieną. Šie trys ateizmo pavidalai apibudinami vienu žodžiu – natūralistinis ateizmas. Būtent dėl to, kad jam būdingas angažuotumas į gamtos reiškinius ir žmogaus asmens tapatinimas su gyvūnu. Anrojoje dalyje išryškinamas jau kitoks ateizmo pavidalas - humanistinis ateizmas. Toks ateizmo pavidalas labiau būdingas ir geriau pažįstamas mūsų kartai. Filosofo Nietzsche‘s pradėtas ir sustiprėjąs su Sartre‘o ateistiniu egzistencializmu. Kritikuodamas natūralistinį ateizmą humanistinis ateizmas atsigęžia į žmogų kaip įstatymų leidėją ir suvereną. To pasekoje Dievo figūra tampa marginalinė. Šioje dalyje yra aptariama ir sekuliarizacijos procesas. Keliami klausimai: kas yra sekuliarizacija? Gal tai dar vienas ateizmo veidas? kur sekuliarizacijos ribos? Ir koks turėtų būti santykis tarp tikinčiųjų ir netikinčiųjų? Sekuliarizacijos šešėlyje apariamas ir nūdienos ateizmas, kuriam būdingas karingas nusiteikimas. Čia analizuojamos nūdienos... [toliau žr. visą tekstą] / The conception of atheism in Christian tradition Summary This paper analyzes Christian understanding of atheism. It consists of three parts. The first part discusses the historical development of atheism as well as its different variants. The main forms of atheism are viewed panoramically, starting with their oldest manifestations, but without going into details about some or other atheist or each separate period of time. The basic patterns of atheism found both in older times and today, are materialism, positivism and marxism. These three can be defined as naturalistic atheism which considers only natural phenomena and sees human beings from purely biological point of view. Naturalistic atheism rejects metaphysics and idealism, it is based on treating material world as the only existing reality. The second part of the research deals with onother pattern of atheism, namely, humanistic atheism witch is closer to us and more familiar to this generation. It began with Nietsche and gained strength in Sartre‘s atheistic existentialism. Humanists criticize naturalististic atheism and turn towards man who is the only creator of laws and the sovereign. Thus, God is treated as absolete here. This part of the paper also dwells on the process of secularization: what secularization is, whether it can be seen as a kind of atheism, what its limits are, what sort of relationships between believers and non – believers are desirable. Secularization partly includes the agressive tendencies of... [to full text]

蕭曉紅. / "2002年8月" / 論文 (哲學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 154-162) / 附中英文摘要. / "2002 nian 8 yue" / Xiao Xiaohong. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 154-162) / Fu Zhong Ying wen zhai yao. / Chapter 〔一〕 --- 引言 --- p.1-11 / Chapter (I) --- 硏究動機 --- p.1 / Chapter (II) --- 硏究方向 --- p.5 / Chapter (III) --- 硏究材料 --- p.9 / Chapter 〔二〕 --- 社會服務的定義和範圍〔兼槪述香港社會服務歷史〕 --- p.12-27 / Chapter (I) --- 《聖經》的社會福利觀念 --- p.12 / Chapter (II) --- 社會服務的定義 --- p.18 / Chapter (III) --- 香港社會服務史槪述 --- p.23 / Chapter 〔三〕 --- 戰前香港天主教社會服務 --- p.28-41 / Chapter (I) --- 天主教傳教士來華 --- p.28 / Chapter (II) --- 視線的轉移´ؤ´ؤ香港 --- p.30 / Chapter (III) --- 發展的各階段 --- p.31 / Chapter (IV) --- 傳教事業與社會服務 --- p.35 / Chapter 〔四〕 --- 戰後香港天主教社會服務 --- p.42-59 / Chapter (I) --- 戰後五、六十年代的香港社會服務 --- p.42 / Chapter (II) --- 香港明愛的成立 --- p.47 / Chapter (III) --- 五、六十年代香港明愛 --- p.55 / Chapter 〔五〕 --- 影響七十年代香港天主教教區會議與社會福利白皮書 的兩個議題´ؤ´ؤ兼論當代香港明愛的發展 --- p.60-80 / Chapter (I) --- 一九六六與六七年的暴動與政府對福利事業態度的轉變 --- p.61 / Chapter (II) --- 七十年代香港天主教教區會議 ´ؤ´ؤ對梵蒂岡第二屆大公會議〔1962-1965 〕的回應 --- p.65 / Chapter (III) --- 一九七三年及一九七九年《社會福利白皮書》 --- p.73 / Chapter (a) --- 兩份白皮書的簡介 --- p.74 / Chapter (b) --- 兩份白皮書中政府對社會服務及志願團體的態度 --- p.74 / Chapter (c) --- 志願團體的發展空間及其定位 --- p.76 / Chapter (IV) --- 七十年代香港香港明愛發展的槪況 --- p.77 / Chapter 〔六〕 --- 社區關懷´ؤ´ؤ香港明愛社會服務案例 --- p.81-101 / Chapter (I) --- 印度社區的例子 --- p.81 / Chapter (II) --- 何謂「社區」？ --- p.83 / Chapter (III) --- 香港政府和社區建立 --- p.86 / Chapter (IV) --- 本港社區服務發展槪述 --- p.88 / Chapter (V) --- 香港明愛的社區服務´ؤ´ؤ青少年關心社會 --- p.90 / Chapter 〔七〕 --- 香港明愛社會服務的意義 --- p.102-111 / Chapter (I) --- 香港明愛社會服務的重要性 --- p.102 / Chapter (II) --- 困難與展望 --- p.108 / Chapter 〔八〕 --- 總結 --- p.112-115 / Chapter 〔九〕 --- 附錄 --- p.116-153 / Chapter 表1 ： --- 〈天主教香港教區發展回顧簡表〉 --- p.117 / Chapter 表2 ： --- 〈香港天主教發展槪況表〉 --- p.121 / Chapter 表3 ： --- 〈香港代牧區劃分區域表〉 --- p.125 / Chapter 表4 ： --- 〈五、六十年代成立的志願機構簡表> --- p.126 / Chapter 表5 ： --- 〈第二次世界大戰前後天主教來港傳教團體〉 --- p.131 / Chapter 表6 ： --- 〈香港明愛六十年代的發展槪況〉 --- p.132 / Chapter 表7 ： --- 〈香港明愛七十年代的發展槪況〉 --- p.135 / Chapter 表8 ： --- 〈香港明愛八十年代的發展槪況〉 --- p.138 / Chapter 表9 ： --- 〈香港明愛之創先服務〉 --- p.142 / Chapter 表10 ： --- 〈香港明愛提供的服務〉 --- p.144 / Chapter 表11 ： --- 〈香港社會服務開支佔政府總開支的百分比1980-98 ) --- p.148 / 圖表1 --- p.149 / 圖表2 --- p.150 / 圖表3 --- p.151 / 圖表4 --- p.152 / 圖表5 --- p.153 / Chapter 〔十〕 --- 參考書目 --- p.154-162

La tesi presenta l’analisi relazionale di una Organizzazione di Terzo settore. La ricerca, di stampo qualitativo, si è posta nell’ottica di proseguire nell’approfondimento teorico-metodologico dell’approccio relazionale al Lavoro sociale di rete. Il caso studiato è rappresentato dai Centri di Ascolto di Caritas Ambrosiana, organizzazioni che si trovano in prima linea nel fronteggiamento dei problemi sociali e comunitari. Finalità della ricerca è stata comprendere in che modo le strategie organizzative possono promuovere, o meno, l’adozione di un approccio relazionale al lavoro sociale da parte dei propri operatori impegnati sul campo. Le Organizzazioni di Welfare esprimono relazionalità nella misura in cui i loro attori sono orientati reciprocamente e nei confronti dei destinatari dei loro interventi. L’analisi è stata condotta a tre livelli di definizione delle policy, management e fieldwork, a partire da alcune definizioni di organizzazione che ne mettono in luce i fattori costitutivi quali finalità, personale, strumenti e processi operativi. Per ciascuno di questi fattori organizzativi si sono verificate le dimensioni di relazionalità presenti sia nei contenuti, sia nei processi di definizione degli stessi. Gi studi teorico-metodologici sul lavoro sociale di rete (Folgheraiter 1998; 2007) hanno fornito i riferimenti scientifici per condurre tale analisi relazionale dell’organizzazione dei Centri di Ascolto. / The thesis is a relational analysis of a non-profit organization. The qualitative research has the aim to continue the study of the theoretical and methodological approach of the relational social work. The case study is represented by Counseling Centres of Caritas Ambrosiana (Milan), that are organizations in frontline to cope with the social and community problems. The purpose of the research was to understand how organizational strategies facilitate the practitioners to work in a relational way. The analysis was conducted at three levels: policy making, management and fieldwork. The analysis starts from some definitions of organization that highlight the elements constituting the organizations such as purpose, staff, tools and processes. For each of these organizational elements, the researcher has studied the characteristics of relationality in the content and in the processes for their definition. The theoretical and methodological studies of relational social work (Folgheraiter 1998, 2007) have provided the scientific references to conduct that relational analysis of these organizations.

Bakgrund:   Baserat på en humanistisk människosyn ska sjuksköterskan kunna möta patient och anhöriga på ett respektfullt, lyhört och empatiskt sätt. Mötet mellan sjuksköterskan och patienten är centralt i omvårdnaden. I mötet är samtalet ett redskap för sjuksköterskan att lindra lidande. I mötet kan sjuksköterskan träda in i patientens värld och dela lidandet genom lidandeberättelsen. Syfte: Syftet med studien var att beskriva hur relationen, narrationen och caritas lindrar lidande, ur ett sjuksköterske- och patientperspektiv. Metod: Vi har använt systematisk litteraturstudie som metod. Resultat: Resultatet visade att relationen bidrar till minskat lidande genom att patienten får vara en unik människa i nära relation med en annan människa eller med gud. Det är också en form av tröst. Narrationen bidrar till lindrat lidande genom att en medaktör bidrar till minskad ensamhet. Caritas bidrar till minskat lidande genom att patienten upplever medlidande och blir sedd. Slutsats: Medmänsklighet, medlidande och mod är de kvaliteter som krävs av sjuksköterskan, för att mötet mellan sjuksköterska och patient ska bidra till lindrat lidande.

Thesis (M. Arch.)--University of Hong Kong, 1999. / Includes special report study entitled: Design criteria for social interaction from the viewpoint of behavioural architecture. Includes bibliographical references.

Zugl.: Augsburg, Univ., Diss., 2008.

Thesis (M.Arch.)--University of Hong Kong, 1999. / Includes special report study entitled : Design criteria for social interaction from the viewpoint of behavioural architecture. Includes bibliographical references. Also available in print.

<p><p> </p><p> </p></p><p> </p><p> </p><p> </p><p> </p><p><p><strong><strong><p>Bakgrund:</p></strong><p> </p></strong>Baserat på en humanistisk människosyn ska sjuksköterskan kunna möta patient och anhöriga på ett respektfullt, lyhört och empatiskt sätt. Mötet mellan sjuksköterskan och patienten är centralt i omvårdnaden. I mötet är samtalet ett redskap för sjuksköterskan att lindra lidande. I mötet kan sjuksköterskan träda in i patientens värld och dela lidandet genom lidandeberättelsen. <strong>Syfte: </strong>Syftet med studien var att beskriva hur relationen, narrationen och caritas lindrar lidande, ur ett sjuksköterske- och patientperspektiv. <strong>Metod: </strong>Vi har använt systematisk litteraturstudie som metod. <strong>Resultat: </strong>Resultatet visade att relationen bidrar till minskat lidande genom att patienten får vara en unik människa i nära relation med en annan människa eller med gud. Det är också en form av tröst. Narrationen bidrar till lindrat lidande genom att en medaktör bidrar till minskad ensamhet. Caritas bidrar till minskat lidande genom att patienten upplever medlidande och blir sedd. <strong>Slutsats: </strong>Medmänsklighet, medlidande och mod är de kvaliteter som krävs av sjuksköterskan, för att mötet mellan sjuksköterska och patient ska bidra till lindrat lidande.</p></p>

Zugl.: Dresden, Techn. Univ., Diss., 2007