Women are central to human development and yet, nowhere around the globe are they treated as equals to men. Although the need to empower them has been widely recognised, equality is not more than a theoretical construct and empowerment remains low, especially for female Dalits (the most disadvantaged social group in India). This study thus seeks to explore the impact of public secondary school education on the empowerment of Dalit women in Andhra Pradesh, India. Twelve female Dalits were interviewed to better comprehend the effects of their educational experiences from their own perspective. Nine indicators for empowerment were used, among them decision making, social and physical mobility, choices surrounding sexuality and self-reported attitude changes. Findings showed a positive effect of education on empowerment, although deeply embedded social and patriarchal thought patterns were challenged only partly. The study suggests that education clearly needs to exceed primary schooling to result in empowerment. / Development Studies / M.A. (Development Studies)

Global civilisation, and therefore population health, is threatened by excessive inequality, weapons of mass destruction, inadequate economic and political theory and adverse global environmental change. The unequal distribution of global foreign exchange adjusted income is both a cause and a reflection of global social characteristics responsible for many aspects of these inter-related crises. ¶ The global distribution of foreign exchange adjusted income for the period 1964-1999 is examined. Using data for more than 99% of the global population, a substantial divergence in its distribution is found. The global Gini co-efficient, adjusted for national income inequality, increased from an already high value of 71% in 1964 to peak at more than 80% in 1995, before falling, very slightly, to 79% in 1999. The global distribution of purchasing parity power income is also examined, for a similar period. Though also found to be extremely unequal, its trend has not been to increased inequality. Implications of the differences between these two trends are discussed. ¶ A weighted time series index of global environmental change (IGEC) for the period 1960-1997 was also calculated. This uses nine categories of global time series environmental data, each scaled so that 100% represents the level of each category in nature prior to anthropogenic change; zero represents decline to a critical point. This index fell from 82% in 1960 to 55% in 1997, and will further decline during this century. ¶ Using evidence from several disciplines, it is argued that the decline in the IGEC correlates with major macro-environmental changes, which, combined with flawed social responses to scarcity and its perception, place at risk the ability of civilisation to function. This could occur because of the interaction of conflict, economically disastrous extreme climatic events, deterioration of other ecosystem services, regional food and water insecurity, and currently unforeseen events. Uncertainty regarding both a safe rate of decline and the tolerable nadir of the IGEC is substantial. ¶ Substantial reduction in the inequality of foreign exchange adjusted income is vital to enhance the development of policies able to reverse the decline in the environmental goods which underpin civilisation, and to promote the co-operation needed to maximise the chance that civilisation will survive.

Thesis (Ph. D.)--Ohio State University, 2006. / Full text release at OhioLINK's ETD Center delayed at author's request

The impact of religious conversion on cultural identity is a study of conversion story of South African Indian Anglican Christians rooted in the oppressive history of casteism in India and Racism in South Africa. This study has used multi discipline approach using various schools of human sciences and broader theological framework in dealing with moral and ethical issues. This study defends the religious conversions and highlights the impact it has made on cultural identity of converts from social, economic, psychological and spiritual perspectives. While highlighting the positive impact of religious conversion on cultural identity this study has also pointed out some ambiguities attached to this process. This study looks into the possibilities of Native and Indian Christians working together to create a healing culture in South Africa. An attempt is made to point out the interrelatedness of the experiences of suffering of Native Christians and Indian Christians from indentured backgrounds in South Africa. This study does not cover disparity issues between native Africans and the Indian Community in South Africa. However, an attempt is made to encourage Indian Christians in South Africa to connect with the pain and pathos of poor communities in South Africa. This study encourages the Indian Christians hi South Africa to read Dalit theology and get involved with Black theologians in formulating appropriate mission praxis for their mission and ministry in post apartheid South Africa. This study concludes on a positive note and hope based on my eight years of ministry in Lenasia. During my ministry I had experienced that South African Anglican Indian Christians and native Christians have the developing ability and capacity to become a spiritual resource in building a transformed and transforming society in South Africa. I could see in them a reconciled 'wounded healers' and for me this is a powerful impact of religious conversion on their cultural identity, "Victims' now have the capacity to act as 'Wounded Healers'. / Religious Studies and Arabic / D.Th. (Religious Studies)

Evangelicals have an unquestionable heritage for involvement in the world and its social problems and the Bible provides a basis for a liberative gospel. For the God of the Bible is not only a God of love and peace, but also of justice and he is therefore on the side of the poor, oppressed and suffering. he has given us a spirit of engagement with the world as salt and light and not escapism. As we give serious consideration to the challenges of liberation theologies, we need to hear the voice who calls his people in every age to go out into the lost and lonely world (as he did), in order to live and love, to witness and serve like him and for him and that is what African Evangelicalism is all about. / Systematic Theology and Theological Ethics / M. Th. (Religious Studies)

Com o avanço da meliponicultura, a utilização das abelhas sem ferrão, assim como de seus subprodutos, tem abrangido novas áreas, como a polinização de culturas agrícolas. Assim, a demanda pelo aumento do número de colônias tem sido constante, porém devido ao pouco conhecimento sobre a biologia reprodutiva dessas abelhas, há dificuldade de produção de colônias em larga escala, acarretando uma séria limitação quanto à utilização comercial desses polinizadores. Buscamos com este trabalho, oferecer ferramentas que possibilitem a multiplicação de colônias de abelhas sem ferrão em grande quantidade em um curto período de tempo. Nas abelhas indígenas sem ferrão (exceto no gênero Melipona e nos casos onde ocorrem rainhas-miniatura) a quantidade de alimento ingerido pelas larvas fêmeas é o fator responsável pela diferenciação das castas, pois as larvas que se tornam rainhas ingerem mais alimento que as larvas de futuras operárias, não havendo diferença qualitativa entre o alimento fornecido às larvas que originarão ambas as castas. De acordo com este modelo de determinação de castas, buscamos estabelecer a produção in vitro de rainhas em Tetragonisca angustula oferecendo maior quantidade de alimento às larvas de operárias, induzindo seu desenvolvimento em rainhas, que após a emergência foram introduzidas em mini-colônias órfãs para verificação da sua viabilidade (fecundação natural e postura de ovos). Em condições naturais as larvas de T. angustula que se tornam rainhas e operárias recebem respectivamente 55 µL e 8 µL de alimento em média. Assim, para a produção in vitro de rainhas oferecemos 55 µL de alimento a larvas de operárias coletadas em estágio pré-alimentação de ninhos naturais e conseguimos uma taxa de sobrevivência de até 51% e de 19% na obtenção de rainhas fisiogástricas, configurando um avanço em relação à taxa natural de emergência de rainhas, que foi de 0,21%. Das mini-colônias onde foram introduzidas rainhas virgens, 41% tiveram sucesso e se tornaram colônias perenes. A utilização de larvas de operárias na produção in vitro de rainhas é possível devido ao fato de as larvas serem totipotentes, assim como a utilização de alimento coletado de células de cria de operárias/machos, pois os resultados das análises comparativas do conteúdo protéico e de aminoácidos totais e livres dos alimentos contidos em células de cria de operárias/machos e células reais mostraram não haver diferenças significativas. A utilização de alimento larval de Scaptotrigona aff. depilis na criação in vitro de rainhas de T. angustula mostrou a possibilidade de produção de rainhas viáveis com esta nova técnica embora os perfis protéicos dos alimentos larvais de ambas as espécies sejam diferentes. Os experimentos de produção in vitro de rainhas com diferentes quantidades de alimento oferecido às larvas mostraram a existência de uma quantidade limite de alimento entre 35 µL e 45 µL acima da qual todos os indivíduos se tornam rainhas e abaixo da qual todos se tornam operárias, não havendo a ocorrência de indivíduos intermediários (intercastas). Introduzindo as rainhas produzidas in vitro em mini-colônias órfãs, conseguimos o estabelecimento de 16 colônias perenes a partir de seis colônias doadoras de material no período de seis meses, o que configura um avanço de 33% em relação às técnicas tradicionais de multiplicação de colônias que conseguiriam formar, no máximo, 12 colônias no mesmo período. A verificação da freqüência de produção de sexuados nas colônias naturais ao longo do ano mostrou que os machos são produzidos sazonalmente com alta taxa no período de fevereiro a abril, e embora as rainhas possuam uma produção baixa e homogênea ao longo do ano, concluímos que aquelas produzidas no período onde ocorre maior disponibilidade de machos possuem maiores chances de serem fecundadas. Assim, foi extremamente importante sincronizar a produção in vitro de rainhas com o período de maior disponibilidade de machos, uma vez que a fecundação destas ocorreu naturalmente. A produção in vitro de rainhas e a multiplicação de colônias nas abelhas sem ferrão se tornam ferramentas importantes para as técnicas de manejo que visam obter colônias em larga escala, com emprego na polinização, meliponicultura e conservação. / With the improvement of meliponiculture, the use of stingless bees, as well as their byproducts, has comprised new areas, such as the pollination of crops. Thus, the requirement by increasing the number of colonies has been constant, but due to poor knowledge about reproductive biology of these bees, have been difficult produce colonies on a large scale, what causes serious limitations on the commercial use of these pollinators. Our goals were to offer tools that allowed the multiplication of stingless bees colonies in large quantities in a short time. In stingless bees (except in the genus Melipona and in cases where there are miniature-queens) the amount of food ingested by female larvae is the responsible feature for caste differentiation, because the larvae that will become queens must to ingest more food than the larvae of future workers, and there is no qualitative difference between the food provided to larvae of both castes. According to this model of caste determination, we aimed at to establish the in vitro production of queens in Tetragonisca angustula, offering a large quantity of larval food to the workers larvae, thus inducing their development into queens that after rearing were introduced in orphaned mini-colonies to verify their feasibility (natural mating and egg laying). Under natural conditions the larvae of T. angustula that become queens and workers receive respectively, 55 µL and 8 µL of food on average. Thus, for the in vitro production of queens we offered 55 µL of food to workers larvae collected in pre-feeding stage from natural nests and we were able to get a survival rate up to 51 % and 19% in obtaining viable queens, which is an improvement compared to 0,21% of rearing queens observed in natural hives. About 41% of mini-colonies, where viable queens were introduced were successful and have become perennial colonies. The use of workers larvae on in vitro production of queens is possible because the larvae are totipotent, as well as the use of food collected from workers/males brood cells, because the results of comparative analysis of protein content and total and free amino acids of food stored in worker/males brood cells and royal cells showed no significant differences. The use of larval food from Scaptotrigona aff. depilis on in vitro rearing of T. angustula queens showed the possibility of producing viable queens, with this new technique, although the protein profiles of larval food of both species were different. The experiments of in vitro production of queens with different amounts of food offered to the larvae showed the existence of a threshold quantity of food between 35 mL and 45 mL above which all individuals become queens and below which all individuals become workers, without the occurrence of intermediate individuals (intercaste). Inserting the queens produced in vitro in orphaned mini-colonies, we were able to establish 16 perennial colonies as from six colonies donors of material in six months, constituting an increase of 33% compared to traditional techniques of multiplication of colonies which would form up only 12 colonies in the same period. Verification of frequency of sexuals reared in natural colonies over the year showed that males are produced seasonally with high rate in the period from February to April, and although the queens have a low and homogeneous occurrence over the year, we concluded that the queens produced during the period where there is greater availability of males, have higher chances of being fertilized. Thus, was extremely important synchronize the in vitro production of queens with the period where there is greater availability of males, since fertilization of these queens occurred naturally. The in vitro production of queens and multiplication of colonies in stingless bees become important tools for handling techniques that aim to obtain colonies on a large scale, with employment in pollination, meliponiculture and conservation.

The thesis deals with dalit literature and its role in the dalit movement. In the preface it summarizes information about indian caste system, untouchability and outlines the history of the dalit movement. It tries to highlight certain important points within the history of dalit movement that were significant for the evolvement and development of the dalit literature. Then it goes onto the dalit literature itself. The brief historical depiction is devided into parts based on geographic and lingual regions (Marathi, Telugu, Tamil, Hindi and Gujarati). Further the author deals with classification of dalit literature and its relation with afro- american literature. She poses and tries to answer the question of who in fact is the dalit writer, how is dalit literature received by literature critics and briefly also mentions its language specificities. In the analysis of dalit literature motives the author describes significant and frequent storylines and shows the connection of literature and dalit movement. Specific examples taken from dalit works point out particular motives and nicely illustrate the character of this literature. Separate chapter deals with recently current theme of women in dalit literature. In conclusion author offers summary of the whole theme, emphasizes its most important points...

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Many scholars have discussed the sociopolitical consequences of belief in karma but few have investigated such relationships quantitatively. This study aims to establish empirical patterns concerning the connection between karmic beliefs and attitudes related to (i) political ideology, (ii) ableism, and (iii) views on the death penalty. The study’s theoretical framework is based on a Weberian approach to the study of beliefs (viewing beliefs as having attitudinal implications) and the theory of motivated social cognition. It uses original survey data from an MTurk sample of 330 Indians, which is analyzed through a series of regression models. When using demographic variables as controls, karmic beliefs are shown to correlate significantly (p<0.001) with three conservative dispositions (status quo conservatism, laissez-faire conservatism, authoritarianism); political approval of the Hindu nationalist Bharatiya Janata Party; ideological self-placement; ableist attitudes, and with disapproval of the death penalty. Karmic beliefs are also shown to correlate significantly with social class, and with right-wing views across both social classes and castes. Given these findings, I argue that karmic beliefs are likely to affect various political outcomes in India via their role in shaping the moral and political frameworks of the Indian population.