Ombildning av hyresrätt till hyresrätt är en komplicerad process. Nödvändiga juridiska och andra behövliga kunskaper saknas ofta hos hyresgästerna. Ombildningsfusk förekommer och rapporteras allt oftare i media. Uppsatsen undersöker hur en ombildningsprocess går till och vilka problem som eventuellt finns i processen liksom i författning. I synnerhet aspekter av rättsäkerhet, möjlighet att överklaga och få insyn i processen för de olika parterna i ombildningsprocessen.

<p>In this thesis I examine the concept of certainty in the work of Ludwig Wittgenstein, with a focus on the collection of remarks entitled <em>On Certainty.</em> In the first part I examine two essays of G.E. Moore that initiated Wittgenstein’s discussion of certainty and critique of Moore’s two essays. As I show, Wittgenstein believes that Moore misunderstood the use of the expression of I know in relation to the propositions of common sense. Instead, Wittgenstein believes that the common sense propositions stand for a certainty that belongs to the language-game itself, a certainty that stands fast for everyone who participates in the language-game, like hinges on which the rest of our knowledge and doubt turn. The rest of my thesis is spent examining three different interpretations of this notion of hinge certainty. The first is hinges as presuppositions to combat skeptical arguments, offered by the philosophers Crispin Wright and H.J. Glock. The second is that hinges are Wittgenstein’s version of foundationalism, serving as the foundational framework of human language, a notion primarily advocated by the philosophers Avrum Stroll and Danièle Moyal-Sharrock. I then examine the interpretation of hinges as learned norms of judging and acting that we must display certainty in if we are to learn a language. This is the interpretation of Rush Rhees and Meredith Williams, and is the position that I support. Finally, I show that contrary to some the remarks in <em>On Certainty </em>express a unified theme, rather than a series of disjointed and contradictory ideas.</p> / Master of Philosophy (MA)

<p dir="ltr">The quality of crowdsource annotations has always been a challenge due to the variability in annotators backgrounds, task complexity, the subjective nature of many labeling tasks, and various other reasons. Hence, it is crucial to evaluate these annotations to ensure their reliability. Traditionally, human experts evaluate the quality of crowdsourced annotations, but this approach has its own challenges. Hence, this paper proposes to leverage large language models like ChatGPT-4 to evaluate one of the existing crowdsourced MAVEN dataset and explore its potential as an alternative solution. However, due to stochastic nature of LLMs, it is important to discern when to trust and question LLM responses. To address this, we introduce a novel approach that applies Rubin's framework for identifying and using linguistic cues within LLM responses as indicators of LLMs certainty levels. Our findings reveal that ChatGPT-4 successfully identified 63% of the incorrect labels, highlighting the potential for improving data label quality through human-AI collaboration on these identified inaccuracies. This study underscores the promising role of LLMs in evaluating crowdsourced data annotations offering a way to enhance accuracy and fairness of crowdsource annotations while saving time and costs.</p><p dir="ltr"><br></p>

The observation is made that the spiritual well being of the church youth - i.e., the covenantal youth -is not healthy. The aim of this thesis is to study this observation. It seems that when children come to the point that they confess their faith they do not grasp the full implications of this undertaking as they do not bear the fruits of faith in their daily lives. There exists empiric evidence that the church youth are well equipped in the knowledge of faith, but when it comes to subjective acts of faith, there is a great lack. The assumption is made that the catechist is not always sufficiently equipped to apply the balance between knowledge of faith and subjective acts of faith in catechises. The focus point of the study is: Catechises as a means through which salvation is secured and appropriated within the context of the covenant and the Kingdom of God. The fundamental question at stake is: How does the believer share in the salvation that Christ has earned on the cross, and in which way can the catechises serves as a vehicle to achieve this goal. Essentially catechises is the official service of the church through which children of the covenant are assured of their salvation. They must also come to the point where they claim this redemption. The church obtains this objective by proclaiming the truths and instructing the doctrines of the Word of God to these children in such a way that each individual should come to confess his/her faith publicly and personally. Catechists must shepherd and guide these children not only to obtain certainty of faith (certitudo fidei) and to be obedient as believers, but also to be convinced of their salvation (certitudo salutis) and to make this redemption their own. The unity between God and man is not a polar one, but an apolar covenantal relation. Within this polar relation the covenant is like a solid foundation in which this oneness is rooted. The monopleuric (one-sided, unilateral) and dipleuric (two-sided, bilateral) character of the covenant proves that God treats man as a responsible associate in this treaty. God's sovereignty or objective salvation, on the one hand, and human responsibility or subjective faith, on the other hand, coexists without any strain or uneasiness whatsoever within this apolar covenantal connection between God and man. There is no contradiction between God's redemptive word and man's responsibility. It is therefore compulsory for man to believe; that man has faith is not something that rakes place without his decision. However, it is through the power of the gospel that faith is created in man - the gospel that Christ was crucified. The grace of God does not cause the believer to be a passive being; it has the effect that he is in active service of the Lord. The requirement to believe and to repent is not set aside; in fact, it remains a condition of the covenant. This means that, in the relation between God and His people, the promises and the demands of the covenant must be operative and active in the personal lives of the people of the covenant. The purpose of this exercise is that the believers will be able to experience the grace of the promises of the covenant as a reality. There is also a call at the address of these people to appropriate the salvation promised in the covenant. The children of the covenant must share in the promises of the pact on a personal basis. The reality of these promises, as well as the urgency of the demands - according to the gospel of God - must be proclaimed to the catechumens. There is a close relationship between certainty of faith and the objective truths of religion. This certainty is built on the truths that form the content of the Word of God. Certainty of salvation links up with the subjective acts of faith. A believer takes part on a personal level in the redemptive work of Christ. The fact that he is saved, through this redemption, forms the foundation of the Christian's life. / Thesis (Ph.D. (Catechetics))--North-West University, Potchefstroom Campus, 2005.

The observation is made that the spiritual well being of the church youth - i.e., the covenantal youth -is not healthy. The aim of this thesis is to study this observation. It seems that when children come to the point that they confess their faith they do not grasp the full implications of this undertaking as they do not bear the fruits of faith in their daily lives. There exists empiric evidence that the church youth are well equipped in the knowledge of faith, but when it comes to subjective acts of faith, there is a great lack. The assumption is made that the catechist is not always sufficiently equipped to apply the balance between knowledge of faith and subjective acts of faith in catechises. The focus point of the study is: Catechises as a means through which salvation is secured and appropriated within the context of the covenant and the Kingdom of God. The fundamental question at stake is: How does the believer share in the salvation that Christ has earned on the cross, and in which way can the catechises serves as a vehicle to achieve this goal. Essentially catechises is the official service of the church through which children of the covenant are assured of their salvation. They must also come to the point where they claim this redemption. The church obtains this objective by proclaiming the truths and instructing the doctrines of the Word of God to these children in such a way that each individual should come to confess his/her faith publicly and personally. Catechists must shepherd and guide these children not only to obtain certainty of faith (certitudo fidei) and to be obedient as believers, but also to be convinced of their salvation (certitudo salutis) and to make this redemption their own. The unity between God and man is not a polar one, but an apolar covenantal relation. Within this polar relation the covenant is like a solid foundation in which this oneness is rooted. The monopleuric (one-sided, unilateral) and dipleuric (two-sided, bilateral) character of the covenant proves that God treats man as a responsible associate in this treaty. God's sovereignty or objective salvation, on the one hand, and human responsibility or subjective faith, on the other hand, coexists without any strain or uneasiness whatsoever within this apolar covenantal connection between God and man. There is no contradiction between God's redemptive word and man's responsibility. It is therefore compulsory for man to believe; that man has faith is not something that rakes place without his decision. However, it is through the power of the gospel that faith is created in man - the gospel that Christ was crucified. The grace of God does not cause the believer to be a passive being; it has the effect that he is in active service of the Lord. The requirement to believe and to repent is not set aside; in fact, it remains a condition of the covenant. This means that, in the relation between God and His people, the promises and the demands of the covenant must be operative and active in the personal lives of the people of the covenant. The purpose of this exercise is that the believers will be able to experience the grace of the promises of the covenant as a reality. There is also a call at the address of these people to appropriate the salvation promised in the covenant. The children of the covenant must share in the promises of the pact on a personal basis. The reality of these promises, as well as the urgency of the demands - according to the gospel of God - must be proclaimed to the catechumens. There is a close relationship between certainty of faith and the objective truths of religion. This certainty is built on the truths that form the content of the Word of God. Certainty of salvation links up with the subjective acts of faith. A believer takes part on a personal level in the redemptive work of Christ. The fact that he is saved, through this redemption, forms the foundation of the Christian's life. / Thesis (Ph.D. (Catechetics))--North-West University, Potchefstroom Campus, 2005.

Cette thèse propose la traduction et le commentaire de la Riyāḍa et de l’Adab al-nafs d’al-Ḥakīm al-Tirmidhī, mystique sunnite khorasanien des 9ème et 10ème siècles de l’ère commune, connu pour l’impact qu’a eu son Kitāb khatm al-awliyā’ sur la pensée postérieure, celle d’Ibn ‘Arabī (m. 638/1240) en particulier. Ce sont deux manuels fondamentaux d’anthropologie spirituelle qui témoignent d’une mystique philosophique islamique ancienne assimilant des éléments de la pensée néoplatonicienne et de traditions religieuses orientales telles que le manichéisme et le bouddhisme. La systématisation du concept de sainteté (walāya) caractérise cette pensée que l’on pourrait qualifier de théosophique : dans la Riyāḍa et l’Adab sont ainsi exposées les règles de l’éducation de l’égo en vue de rétablir l’ascendant du cœur sur ce dernier, transformant le croyant en saint (walī). L’éthique de Tirmidhī se rapproche du principe bouddhiste selon lequel des actes apparemment identiques proviennent soit d’une motivation désintéressée soit d’une motivation égoïste. Le cœur, organe cognitif et organe de l’action, produit des actes conformes à la connaissance divine, tandis que l’âme s’approprie les actes pour satisfaire sa passion égoïste. L’anthropologie du Sage de Termez possède une dimension cosmologique, caractéristique elle aussi de la théosophie mystique : le saint, libéré de l’égo, voit apparaître en son cœur l’ordre divin régissant les mondes et devient ainsi lieutenant de Dieu, l’instrument d’une manifestation divine qui établit au sein de la communauté des croyants et dans le monde l’ordre de l’unicité et de la Loi que le culte de l’égo transgresse et corrompt. Les caractéristiques du saint chez Tirmidhī – sa connaissance et son pouvoir théophaniques – possèdent des correspondances évidentes avec celles attribuées à l’imam dans le shi‘isme. / This thesis proposes the translation of and commentary on the Riyāḍa and the Adab al-nafs of al-Ḥakīm al-Tirmidhī, a Khorasanian Sunni mystic from the 9th and 10th centuries of the Common Era, known for the impact that his Kitāb khatm al-awliyā' had on posterior thought, that of Ibn 'Arabī (638/1240) in particular. These are two fundamental textbooks of spiritual anthropology that testify to an ancient Islamic philosophical mysticism assimilating elements of Neoplatonic thought and Eastern religious traditions such as Manichaeism and Buddhism. The systematization of the concept of holiness (walāya) characterizes this thought that could be described as theosophical: in the Riyāḍa and the Adab are thus exposed the rules of the education of the ego in order to restore the ascendancy of the heart on the latter, transforming the believer into a saint (walī). Tirmidhī's ethic is similar to the Buddhist principle that seemingly identical acts come either from selfless motivation or from a selfish motivation. The heart, the cognitive organ and the organ of action, produces acts in accordance with the knowledge of the Law and divine attributes, while the soul appropriates acts to satisfy its selfish passion. The anthropology of the sage of Termez has a cosmological dimension, also characteristic of mystical theosophy: the saint, freed from the ego, sees appearing in his heart the divine order governing the worlds and thus becomes a lieutenant of God, the instrument of a divine manifestation which establishes within the community of believers and in the world the order of Oneness (tawḥīd) and Law that the cult of the ego transgresses and corrupts. The characteristics of the saint in Tirmidhī - his theophanic knowledge and power - have obvious correspondences with those attributed to the imam in Shi'ism.

Esta dissertação trata dos conflitos entre a Fazenda Pública e os contribuintes relativos ao ICMS em São Paulo. O trabalho busca compreender e verificar se o processo administrativo tributário paulista foi suficiente, efetivo e útil para o controle de legalidade dos atos administrativos emanados a partir do surgimento de conflitos de ICMS no período de 2010 a 2014. A processualização no Direito Administrativo representa uma das formas do particular intervir na ação estatal, sobretudo naquelas em que o Estado interfere em sua esfera jurídica. Instalado o processo no âmbito administrativo, o Poder Público e o cidadão apresentarão seus argumentos, provas, razões e fundamentos para a decisão administrativa final. Em matéria tributária, tal instrumento de participação e de defesa de direitos tem ainda maior relevância, eis que o Estado, no uso de seu poder de império, e exercendo competência para instituir tributos conforme previsão constitucional, invade a esfera jurídica do particular na busca do que entende ser o montante devido de tributo, aplicando, eventualmente, uma penalidade pelo descumprimento de obrigações tributárias. O processo administrativo tributário cumpre, então, dois objetivos cruciais, quais sejam: i) o de propiciar a participação do particular na defesa de seus direitos face a um ato administrativo invasivo de sua esfera jurídica, e ii) permite que a Administração Pública exerça a autotutela sobre seus atos, pelo controle de legalidade a que se submete a edição do ato administrativo de lançamento tributário. No Estado de São Paulo, o ICMS é o tributo de maior relevância em termos de arrecadação para o Tesouro estadual; por conseguinte, os conflitos surgidos entre Fisco e contribuinte relativos a esse imposto têm impacto econômico relevante nas finanças públicas estaduais e no ambiente econômico onde as empresas paulistas desenvolvem suas atividades. O trabalho aborda os conflitos de ICMS no período de 2010 a 2014, período em que ocorreram mudanças estruturais com a passagem do processo convencional para o processo eletrônico. Com isso, o estudo visa avaliar a eficiência do novo desenho institucional do processo administrativo tributário paulista nesse período. A Administração Tributária do Estado de São Paulo tem em sua estrutura organizacional um complexo de órgãos de julgamento de lides tributárias. Dessa forma, o estudo descreve a estrutura e a composição dos órgãos de julgamento e sua forma de atuação nos processos administrativos tributários. O escopo do estudo abrange, inicialmente, o entendimento sobre princípios de direito que governam o tema, e, sucessivamente, a análise das consequências advindas do conflito entre Fisco e contribuinte, o estudo dos ritos procedimentais na fase litigiosa, a compreensão da organização dos órgãos de julgamento administrativos e a avaliação, eficiência e o desempenho desses órgãos no período em relevo. O trabalho se encerra com uma avaliação do sobreprincípio da segurança jurídica, à luz do processo administrativo tributário, com análise crítica sobre a efetividade e transparência na solução de conflitos tributários no Estado de São Paulo, ilustrada pela descrição de alguns casos concretos de julgados administrativos onde se confirma ou se infirma o atendimento aos princípios fundamentais que orientam a matéria. / This dissertation deals with the conflict between the Treasury and taxpayers for the ICMS in São Paulo. The work seeks to understand and verify that the São Paulo tax administrative process was sufficient, effective and useful for the control of legality of administrative acts emanating from the emergence of ICMS conflicts in the 2010-2014 period. The process of Administrative Law is one of the particular forms of intervening in state action, especially those in which the state interferes in his legal sphere. Installed the process at the administrative level, the Government and the citizens present their arguments, evidences, reasons and grounds for the final administrative decision. In tax matters, an instrument of participation and advocacy is even more relevant, the state, the use of its power of empire, and exercising the power to impose taxes as constitutional provision, invades the individual\'s legal sphere in search of it perceives as the amount due to tax and, where necessary, a penalty for noncompliance with tax obligations. The tax administrative process follows, then, two key objectives, namely: i) to encourage the participation of particular in defense of their rights against an invasive administrative act of their legal sphere, and ii) allows the Public Administration pursues control of legality about his acts, the legality control that submits the issue of the administrative act of tax assessment. In São Paulo, the ICMS is the most relevant in terms of tax revenues to the state treasury; therefore, conflicts arising between tax authorities and taxpayers for this tax have significant economic impact on the state\'s public finances and the economic environment in which the São Paulo companies develop their activities. The work deals with conflicts of ICMS in the period 2010 to 2014, during which structural changes had occurred with the passage of conventional process for the electronic process. Thus, the study aims to evaluate the efficiency of the new institutional design of the São Paulo tax administrative process that period. The Tax Administration of the State of São Paulo has in its organizational structure a complex of judgment tax litigations organs. Thus, the study describes the structure and composition of the trial bodies and the way it operates in the tax administrative proceedings. The study scope covers initially the understanding of principles of law governing the subject, and successively, the analysis of the consequences arising from the conflict between tax authorities and taxpayers, the study of procedural rites in litigious phase, understanding the organization of the bodies administrative judgment and evaluation, efficiency and performance of these agencies in the relief period. The work concludes with an assessment of principle of legal certainty, in the light of the tax administrative process, with critical analysis of the effectiveness and transparency in the tax dispute resolution in the State of São Paulo, illustrated by the description of some specific cases of administrative trial where it is confirmed or invalidate up the service to the fundamental principles that govern the matter.

Made available in DSpace on 2016-04-26T20:29:01Z (GMT). No. of bitstreams: 1 Dissertacao Sylvio Rocha Filho.pdf: 1947071 bytes, checksum: f14471c6b88e72f189023e8bee95e1c8 (MD5) Previous issue date: 2005-06-09 / ABSTRACT We will try to demonstrate, and that is the most difficult part, that it is the Human Feeling which decides, hefts, appreciates, esteems, attributes value, concludes, sentences; that Reason says how much something measures and the Feeling says how much it is worth; that Reality and the things are constructed by us in our mind; that they are worth and specified by the Feeling. And this is why there are no law operator but law actors. We will affirm that when the cult of the reason was established, we were taught that the Feeling, activity considered till now like minor, should be censured, omitted, despised, plastered, manacled: but it is worthless, it is always there to accomplish its role and there is no way to ignore it; that because its role was never understood, the Feeling (on the contrary of the Reason) did not grow nor become refined, and that it causes problems to human being. We will try to show that in a conflict there are failures in the communication between the parts; that the feeling is a mean of communication; that in the analysis of the conflict the Feelings that caused rupture, appear; that this communication needs to be re-established; that the Law Actors (the parts, the lawyers, the judges ) show themselves in the Judicial Proceedings supported by their Feelings and that, after all, in the actual judiciary system will prevail as definitive solution the one determined by the feeling of the Judge, and that may, or not , provoke more problems. We will try to defend the position that sentence should not only finish the proceedings, but finish it satisfying both parts and society. We will try to study the question in such a way to become the juridical ambient foreseeable, to proportion to the parts previous knowledge of the real scenery, (which is fixed while not changed), and that they can through this knowledge, plan their lives and assume their risks consciously. We will try, at the end, copying the human system, to propose a judiciary system that learns at first rationally the truth involved, secondly that applies the human intuition in the subject, thirdly that tries to conciliate the parts and reconstruct their communication assigning its proportion of reason considering that in many proceedings both parts have reciprocally errors and discernments to adjust being not totally right nor totally wrong what will not be almost never contemplate by the actual judicial sentence in the actual way of treating the subject and at hindmost, to apply the elaborate and refined Feeling to the judicial decisions in a way to content both parts involved more than the actual system does. / RESUMO Tentaremos demonstrar, esta é a tarefa difícil, que é o Sentimento Humano que decide, sopesa, aprecia, estima, atribui valor, conclui, sentencia; que a Razão diz quanto mede e o Sentimento diz quanto vale; que a Realidade (e as coisas) são construídas por nós em nossa mente; que são avaliadas e especificadas pelo Sentimento. E que bem por isso não há Operadores do Direito, mas Atores do Direito. Afirmaremos que dado o culto da Razão ensinou-se que o Sentimento, atividade então apresentada como menor, deveria ser censurado, omitido, desprezado, engessado, manietado: mas, não adianta, ele está lá sempre a cumprir seu papel e que não há como ignorá-lo; que por não ter sido entendido seu papel, o Sentimento (ao contrário da Razão) não se desenvolveu nem se refinou o que é causa de problemas para o ser humano. Tentaremos demonstrar que em um conflito há falha na comunicação entre as partes; que o Sentimento é um meio de comunicação; que na análise do conflito aparecem os Sentimentos que causaram a ruptura; que esta comunicação precisa ser restabelecida; que os Atores do Direito (as partes, os advogados, os juizes...) apresentam-se no Processo com base em seus Sentimentos e que, afinal, no atual sistema judiciário, prevalecerá como solução definitiva a determinada pelo Sentimento do juiz que decidir a causa o que pode, ou não, provocar mais problemas. Procuraremos defender a posição de que a sentença não deve somente terminar o processo, mas deve terminá-lo satisfazendo as partes e a sociedade. Tentaremos estudar a questão de maneira a tornar previsível o ambiente jurídico de modo a proporcionar às partes conhecimento prévio do cenário real, que é este enquanto não for alterado, e que elas podem, via este conhecimento, planejar suas vidas e assumir seus riscos conscientemente. Tentaremos, ao final, copiando o sistema humano propor um sistema judicial que apure primeiro racionalmente a verdade envolvida nas proposições em debate, segundo que aplique a intuição humana ao assunto, terceiro que tente conciliar as partes e reconstituir sua comunicação atribuindo-lhes sua proporção de razão visto que em muitos processos as partes têm reciprocamente erros e acertos a ajustar não estando totalmente certas nem totalmente erradas o que quase nunca será contemplado em uma sentença judicial no atual modo de encarar o assunto e, por derradeiro, aplicar o Sentimento elaborado e refinado às decisões judiciais de forma a contentar as partes envolvidas mais do que contenta o atual sistema. Para tanto optamos por apresentar nossas teses da seguinte maneira desenvolvendo-as nos seguintes capítulos:

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-10-10T10:10:17Z No. of bitstreams: 1 André Muszkat.pdf: 896297 bytes, checksum: 501fce18390d18606874e91df80c378f (MD5) / Made available in DSpace on 2018-10-10T10:10:17Z (GMT). No. of bitstreams: 1 André Muszkat.pdf: 896297 bytes, checksum: 501fce18390d18606874e91df80c378f (MD5) Previous issue date: 2017-09-04 / This work aims to analyze the methods of case law standardization existing in the Brazilian Civil Procedure Law, by putting into context the law, its evolution and comparing the common law and the civil law systems. It is notorious that the search for expeditious solutions before the Judiciary Branch, as well as greater legal certainty to judicial demands – particularly those dealing with the same object –, is continuous and was broadly discussed since the effectiveness of the Civil Procedure Code of 2015. In order to do so, we will trace an evolutionary overview of the standardization case law methods as from the first Brazilian encodings, detailing the current methods established in the Civil Procedure Code. Besides, we will conceptualize case law and the evolution of its use until current days, under the guiding principles of Civil Procedure. We will also delineate a parallel between the civil law (Brazilian) and common law systematics, highlighting common and differentiation aspects as to the use of case law standardization in each of the systematics. We will pursue, moreover, to dwell on the apparent conflict between the standardization of the case law and the legal certainty it represents and the judge’s discretion / Este trabalho visa analisar as formas de uniformização de jurisprudência existentes no Direito Processual Civil Brasileiro, por meio da contextualização da legislação, sua evolução e da comparação dos sistemas da common law e da civil law. É notório que a busca por soluções mais céleres perante o Poder Judiciário, bem como maior segurança jurídica nas demandas – especialmente as que tratam do mesmo objeto –, é uma constante e foi amplamente discutida quando do início da vigência do Código de Processo Civil de 2015. Para essa finalidade, traçaremos um panorama da evolução dos métodos de uniformização da jurisprudência desde as primeiras codificações brasileiras, discorrendo sobre as formas atuais de uniformização previstas no Código de Processo Civil. Além disso, conceituaremos jurisprudência e a evolução de sua utilização até os dias atuais, sob a ótica dos princípios norteadores do Processo Civil. Delinearemos, também, um paralelo entre as sistemáticas da civil law (brasileira) e da common law, destacando os aspectos comuns e os aspectos de diferenciação quanto ao uso da jurisprudência em cada um dos sistemas. Buscaremos, ainda, refletir sobre o aparente conflito existente entre a uniformização da jurisprudência e a segurança jurídica que ela representa e a discricionariedade do juiz

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2016-07-19T12:47:38Z No. of bitstreams: 1 Cinira Gomes Lima Melo.pdf: 1322081 bytes, checksum: 2d42d54bf049b8b3d76eb1f582d948ee (MD5) / Made available in DSpace on 2016-07-19T12:47:39Z (GMT). No. of bitstreams: 1 Cinira Gomes Lima Melo.pdf: 1322081 bytes, checksum: 2d42d54bf049b8b3d76eb1f582d948ee (MD5) Previous issue date: 2016-03-21 / The company's crisis is a growing phenomenon and its economic and social impacts reflect on all those involved in economic activity: other business owners, workers, consumers, State, among others. The Law n. 11.101/2005 regulates the Judicial and Extrajudicial Recovery of business in crisis, establishing procedures that can be adopted to attempt to maintain the production activity and employment of workers in case of installed crisis. It is important before such a scenario, to study the legal treatment of the company's crisis, to ensure the necessary legal certainty to those who exercise economic activity. Therefore relevant to study the judicial recovery plan, as an essential element to define the concrete parameters of passive satisfaction and reset goals and purposes of business activity, to establish their legal status and also limit the elements of existence, their validity requirements and the effectiveness factors / A crise da empresa é um fenômeno crescente e seus impactos econômicos e sociais refletem em todos os agentes envolvidos na atividade econômica: outros empresários, trabalhadores, consumidores, Estado, dentre outros. A Lei n. 11.101/2005 regula a Recuperação Judicial e Extrajudicial de empresários em crise, estabelecendo os procedimentos que podem ser adotados para tentativa de manutenção da atividade produtora e do emprego dos trabalhadores em caso de crise instalada. É importante, diante de tal cenário, estudar o tratamento jurídico da crise da empresa, para garantir a segurança jurídica necessária aos que exercem atividade econômica. Por isso, relevante o estudo do plano de recuperação judicial, como elemento essencial para definição dos parâmetros concretos de satisfação do passivo e redefinição de metas e propósitos da atividade empresarial, procurando estabelecer a sua natureza jurídica e, ainda, limitar os elementos de existência, seus requisitos de validade, bem como os fatores de eficácia