楊豪萬. / Holograph. / Thesis (M.Div.)--Chinese University of Hong Kong, 1979. / Includes bibliographical references (leaves 398-438). / Yang Haowan. / Chapter 第一章 --- 導言 --- p.1 / Chapter 第一節 --- 基督教「本色化」的需求 --- p.2 / Chapter 一 --- 「本色化」的意義在歷史中的演進 --- p.2 / Chapter 二 --- 具體的「本色化」運動 --- p.8 / Chapter 第二節 --- 教義與實踐 --- p.11 / Chapter 一 --- 以辯證為依歸的神學 --- p.11 / Chapter 二 --- 信仰的理論與行動 --- p.15 / Chapter 第三節 --- 天主教與更正教的關係 --- p.17 / Chapter 第四節 --- 人物的寫照 --- p.21 / Chapter 第五節 --- 結語 --- p.24 / Chapter 第六節 --- 注釋 --- p.26 / Chapter 第二章 --- 吳經熊生平 --- p.48 / Chapter 第一節 --- 童年時代 --- p.50 / Chapter 第二節 --- 婚姻生活 --- p.53 / Chapter 第三節 --- 學校生涯 --- p.57 / Chapter 第四節 --- 事業發展 --- p.60 / Chapter 第五節 --- 慘痛的經歷 --- p.62 / Chapter 第六節 --- 裡性的甦醒 --- p.64 / Chapter 第七節 --- 信仰的委身 --- p.66 / Chapter 第八節 --- 戰亂之中 --- p.59 / Chapter 第九節 --- 出使教廷 --- p.71 / Chapter 第十節 --- 講學與著作 --- p.73 / Chapter 第十一節 --- 享負盛名 --- p.76 / Chapter 第十二節 --- 祖國渡晚年 --- p.78 / Chapter 第十三節 --- 結語 --- p.81 / Chapter 第十四節 --- 注釋 --- p.82 / Chapter 第三章 --- 吳經熊對中國文化與基督信仰之著作──方法與重點 --- p.105 / Chapter 第一節 --- 吳經熊研究基督信仰與文化的方法 --- p.109 / Chapter 一 --- 「文化」的意義 --- p.111 / Chapter 二 --- 對東方文化的重法 --- p.116 / Chapter 1 --- 仁的修養 --- p.117 / Chapter 2 --- 行的哲學 --- p.120 / Chapter 3 --- 天人合一 --- p.123 / Chapter 三 --- 西方文化的重點 --- p.128 / Chapter 四 --- 中西文化的調和 --- p.132 / Chapter 五 --- 基督信仰與中西文化 --- p.141 / Chapter 1 --- 調和的方法 --- p.142 / Chapter 2 --- 信仰與文化表達的重心 --- p.145 / Chapter 3 --- 基督在文化中的意義 --- p.148 / Chapter 六 --- 小結 --- p.152 / Chapter 第二節 --- 有關「愛」的研究 --- p.155 / Chapter 一 --- 愛的內涵 --- p.158 / Chapter 1 --- 對神的愛 --- p.160 / Chapter 2 --- 對己的愛 --- p.164 / Chapter 3 --- 對人的愛 --- p.168 / Chapter 二 --- 愛的實踐 --- p.177 / Chapter 1 --- 愛的萌芽´ؤ´ؤ淨化的層面 --- p.181 / Chapter 2 --- 愛的開花´ؤ´ؤ啟發的層面 --- p.185 / Chapter 3 --- 愛的結果´ؤ´ؤ融合的層面 --- p.188 / Chapter 三 --- 小結 --- p.193 / Chapter 第三節 --- 「喜樂」的精神 --- p.196 / Chapter 一 --- 儒家之喜樂 --- p.200 / Chapter 二 --- 道家之喜樂 --- p.204 / Chapter 三 --- 禪學之喜樂 --- p.209 / Chapter 四 --- 基督信仰的喜樂 --- p.214 / Chapter 五 --- 小結 --- p.222 / Chapter 第四節 --- 「簡樸」的特質 --- p.224 / Chapter 一 --- 「簡樸」的意義 --- p.226 / Chapter 二 --- 中國文化中的簡樸 --- p.229 / Chapter 1 --- 儒家 --- p.229 / Chapter 2 --- 道家 --- p.232 / Chapter 3 --- 禪學 --- p.237 / Chapter 三 --- 基督信仰中的簡樸 --- p.240 / Chapter 四 --- 小結 --- p.247 / Chapter 第五節 --- 結語 --- p.249 / Chapter 第六節 --- 注釋 --- p.255 / Chapter 第四章 --- 對吳經熊思想之討論 --- p.331 / Chapter 第一節 --- 「文化」看法上的弱點 --- p.333 / Chapter 第二節 --- 「本色化」運動的質疑 --- p.344 / Chapter 第三節 --- 「個人主義」的危機 --- p.353 / Chapter 第四節 --- 對「人性」看法的過份樂觀 --- p.359 / Chapter 第五節 --- 結語 --- p.367 / Chapter 第六節 --- 注釋 --- p.371 / Chapter 第五章 --- 結論 --- p.384 / Chapter 第六章 --- 參考書目 --- p.398 / Chapter 一 --- 吳經熊在基督教與中國文化方面的著作 --- p.398 / Chapter 二 --- 吳經熊翻譯之作品 --- p.400 / Chapter 三 --- 中文參考書目 --- p.400 / Chapter 四 --- 英文參考書目 --- p.421 / Chapter 五 --- 雜誌、期刊 --- p.428 / Chapter 六 --- 工具書、字典 --- p.433-438

姚偉雄. / "2002年7月" / 論文 (哲學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 419) / 附中英文摘要. / "2002 nian 7 yue" / Yao Weixiong. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 419) / Fu Zhong Ying wen zhai yao. / Chapter 上卷 --- (正文) / 導論 --- p.1 / Chapter I. --- 批判漫畫批判 --- p.1 / Chapter II. --- 《龍虎門》是什麼？ --- p.5 / Chapter III --- .尋找香港文化一尋找香港文化結構 --- p.9 / Chapter IV --- .如何閱讀〈分析三部曲〉？ --- p.11 / 文獻回顧 --- p.14 / Chapter I. --- 漫畫在學術研究的窘困 --- p.14 / Chapter II. --- 重申文本分析：兩種主流文獻之間的空隙 --- p.17 / Chapter III. --- 漫畫研究在香港一忽視文本所產生的問題 --- p.22 / Chapter IV. --- 由「意識」到「無意識」的新路線 --- p.29 / 方法論 --- p.39 / Chapter 第一節 --- 必須研究流行文化的「無意識」層面 --- p.39 / Chapter 第三節 --- 李維史陀與巴特：神話學的「虎鶴雙形拳」 --- p.49 / Chapter 第三節 --- 文本符號研究詳述 --- p.66 / 分析部份 --- p.76 / （前傳） / 《龍虎門》的世界觀 --- p.76 / Chapter I. --- 結構層次上的世界觀 --- p.76 / Chapter II. --- 「穩定」的五六十時代世界 --- p.77 / Chapter III. --- 黑´ؤ白´ؤ灰：不穩定的六七十時代世界 --- p.78 / Chapter IV. --- 動蕩中的「社會觀」：由大染缸中向上流動到「小流氓」起源神話 --- p.80 / Chapter V. --- 「江湖觀」´Ø「全球觀」的奇妙邏輯：從獨行俠到群英會的功夫歷險延績 --- p.86 / Chapter VI. --- 小結 --- p.93 / 〈首部曲〉 / 龍虎群英與香港的文化想像：不在地組織的在地投射 --- p.94 / Chapter I. --- 不是小夾縫，而是大夾心：「黑一灰一白」三角形 --- p.96 / Chapter II. --- 《小流氓》時期的命名模式一正/邪人物的符號任意性 --- p.100 / Chapter III. --- 《龍虎門》時期：由外地建構在地 --- p.109 / Chapter IV. --- 小結：Big Mac雙層夾心結構與開放社會 --- p.122 / 〈二部曲〉 / 被社會壓抑的尚武思維：漫畫《龍虎門》的技擊符號結構 --- p.125 / Chapter I. --- 肉搏.赤膊一獷悍「公仔」的時代意義 --- p.127 / Chapter II. --- 武勇歷險的基本圖式 --- p.129 / Chapter III. --- 經過深思的拳來腳往：功夫語言系統初探 --- p.135 / Chapter IV. --- 象形拳術與理性的平民抗暴 --- p.138 / Chapter V. --- 鐵鑽、電鑽、毒龍鑽一科技的異化與拿捏 --- p.141 / Chapter VI. --- 小結：由功夫英雄到驟變社會的兩難式 --- p.151 / 〈二部曲〉附圖集 --- p.154 / 〈三部曲〉 / 群雄殉道錄：社會的定型與現代武勇理念式微 --- p.165 / Chapter I. --- 八十年代一群雄義勇模式之失落 --- p.167 / Chapter II. --- 孤星宿命論令世界觀逆動 --- p.173 / Chapter III. --- 小結：電視´Ø電影´Ø漫畫的連環透視 --- p.180 / 〈三部曲〉附圖集 --- p.189 / 結論 --- p.194 / Chapter I. --- 倒後的瀏覽 --- p.194 / Chapter II. --- 從文化「無意識」探出社會新浪潮的「內情」 --- p.196 / Chapter III. --- 一種對流行文化的態度 --- p.198 / Chapter IV. --- 王小虎，你為何不死？ --- p.201 / 參考書目 --- p.205 / Chapter 下卷 --- (附錄專輯：《龍虎門》故事簡介) / 龍虎門故事簡介 --- p.215 / 形式解說 --- p.216 / 《小流氓》時期 --- p.218 / 小流氓的起源 --- p.219 / 第1至37期：降龍十八腿的傳授 --- p.221 / 第38至66期：十字追魂棍的發明 --- p.228 / 第67至73期：李小龍之死 --- p.233 / 第74至78期：王家恩仇 --- p.236 / 第79至98期：羅刹教第一役(上） --- p.239 / 《龍虎門》時期 --- p.247 / 羅刹教系列(羅刹教第一役(下)） --- p.247 / 第99至148期：金銀銅鐵四大護法 --- p.248 / 羅刹教系列(羅刹教第二役） --- p.255 / 第149至174期：香港大毒梟 --- p.256 / 第175至203期：五毒門 --- p.261 / 第204至217期：自創雷電神腿 --- p.270 / 第218至233期：天下武功出少林 --- p.277 / 第234至245期：棍妖´Ø瘋妖 --- p.286 / 第245至261期：新四大護法 --- p.293 / 第262至279期：右密使黑鷹 --- p.303 / 第280至304期：左密使白鷲 --- p.314 / 第305至319期：逍遙派 --- p.329 / 第320至337期：宇內三痴 --- p.338 / 白蓮教系列 --- p.346 / 第475至478期：〈白蓮教終結篇> --- p.347 / 羅刹教系列(羅刹教第三役） --- p.356 / 第561至571期：〈羅刹教終結篇〉 --- p.357 / 通天教系列 --- p.365 / 第572至590期：〈捕虎擒龍篇〉 --- p.366 / 第591至600期：〈閻王索命篇〉 --- p.375 / 第601至615期：〈殲歿閻王篇〉 --- p.378 / 第616至635期：〈叛變〉 --- p.382 / 第635至645期：〈虎威〉 --- p.392 / 第646至655期：〈東山復出〉 --- p.395 / 第656至665期：〈冤家路窄〉 --- p.399 / 老祖宗系列 --- p.403 / 第702至711期：〈死神無敵篇〉 --- p.404 / 第900至905期：聚龍一擊.神話破滅 --- p.408 / 第1012至1015期：殺性回歸.身世之謎 --- p.414 / 參考資料 --- p.419

Tsang Mei Lan. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 122-128). / Abstracts in English and Chinese. / Acknowledgements --- p.iii / Abstract --- p.iv / Chapter Chapter 1 --- Introduction --- p.1 / Chapter 1. --- Research Problem --- p.1 / Chapter 2. --- Anthropological Background of Festivals --- p.4 / On Rituals / On Cultural Identity / Chapter 3. --- Theoretical Framework --- p.8 / On Hong Kong / On Festivals / Chapter 4. --- Methodology --- p.14 / Participant Observation and Ethnographic Interviews Written Materials and News Collecting / Chapter 5. --- Organization of the Thesis --- p.17 / Chapter Chapter 2 --- Historical Background --- p.19 / Chapter 1. --- From Ethnic Conflict to Cultural Borrowing -- Christmas in Hong Kong --- p.19 / Chapter 2. --- Changes of Tradition --Hong Kong's Lunar New Year --- p.30 / Chapter 3. --- Creation of Local Identity in Hong Kong --- p.39 / Chapter Chapter 3 --- Making Up Christmas in Hong Kong --- p.42 / Chapter 1. --- Christmas in The Air --- p.43 / Chapter 2. --- Constructing Via Consuming --- p.47 / Christmas Commodities / Christmas Activities / Chapter 3. --- Different Interpretation of Christmas --- p.56 / Consumption for Christmas / Social Relations in Christmas / Chapter 4. --- Cultural Analysis --- p.73 / Westerness / Dialectics in Constructing Christmas / Christmas - An Everlasting Process of Construction / Chapter Chapter 4 --- Inheritance of Lunar New Year in Hong Kong --- p.79 / Chapter 1. --- Lunar New Year in Life --- p.79 / Chapter 2. --- Constructing Via Customs and Myths --- p.82 / Rituals before New Year's Day / Rituals on and after New Year's Day / Chapter 3. --- Unified Meanings of Lunar New Year --- p.85 / A Family Festival / An Experience of Community / A Carnival of Customs / Chapter 4. --- Reconstructing Lunar New Year --- p.95 / Lost Traditions / Creation of Traditions / Boundless Traditions / Chapter 5. --- Lunar New Year - A Cultural Memory --- p.103 / Chapter Chapter 5 --- A Comparison of the Festivals --- p.107 / Chapter 1. --- Unspecification of Festivities --- p.107 / Chapter 2. --- Meaning for Festivals --- p.109 / Chapter 3. --- Cultural Imagination --- p.111 / Christmas - A Foreign Festival / Lunar New Year - A Traditional Festival / Chapter 4. --- Festivals as Social Process --- p.117 / Chapter 5. --- Festivals as Pools for Constructing Identity --- p.118 / References --- p.122 / Books and Journals / Newspaper and Magazines

林超純. / "2013年8月". / "2013 nian 8 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2013. / Includes bibliographical references (leaves 123-128). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract in Chinese and English. / Lin Chaochun.

No description available.

Made available in DSpace on 2016-04-27T19:30:53Z (GMT). No. of bitstreams: 1 Bianca Melzi De Domenicis.pdf: 2649471 bytes, checksum: ce4ae62dac28d598e4c8a970685cbc45 (MD5) Previous issue date: 2014-03-20 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The coexistence of hygienic and aesthetic concerns in urban changes of the city of São Paulo by the end of the 19th century is indubitable. In this way, the attention of the municipal government with poor collective housings, called cortiços (Portuguese term for beehives ) is part of an extent sanitation plan that searched beauty and health for the environment, i.e. therefore useful to the city‟s welfare and to its promising image. The so called cortiços were the villians for health and moral of the city of São Paulo: a place of crowd, dirt, vicious and poorness. Despite of being undesirable, there has been a great number of these collective housings in the city. Municipal government, based on the Postures Code and the Sanitary Code of 1894, conducted official visits and interdicts as the main way of reducing this social, hygienic and aesthetic illness that took place in São Paulo‟s downtown / O trabalho apresenta a estrutura dos cortiços no final do século XIX e os motivos pelos quais a população optava por habitar neste tipo de moradia. Com base na legislação sanitária, o estudo analisa de que forma os cortiços, condenados pelo Código Sanitário em 1894, continuaram a existir. A cidade de São Paulo precisava ser reestruturada para atender à demanda de trabalhadores que vinham atraídos pelo café e depois pela indústria, sendo indubitável a coexistência de preocupações higiênicas e estéticas nas transformações urbanas da cidade em fins do século XIX. Nesse sentido, a atenção da municipalidade com os cortiços paulistanos fez parte de um amplo plano de saneamento que buscava um ambiente belo e saudável, ou seja, útil ao bem estar social e à imagem promissora da cidade. Os vilões da saúde e da moral paulistana eram os cortiços: lugar de aglomeração, sujeira, vício e pobreza. Apesar de indesejadas, estas habitações coletivas existiam em grande número na capital paulista, e o poder público, baseado nas Posturas Municipais e no Código Sanitário, se utilizou principalmente de visitas domiciliares e interdições aos cortiços para diminuir este mal social, higiênico e estético nos arredores do centro paulistano

伍紅玉. / Submitted: November 2007. / Thesis (doctoral)--Chinese University of Hong Kong, 2008. / Includes bibliographical references (p. 197-204). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Wu Hongyu.

张晓林. / 呈交日期: 2002年7月. / 论文(哲学博士)--香港中文大学, 2003. / 参考文献 (p. 164-177). / 中英文前言. / Cheng jiao ri qi: 2002 nian 7 yue. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zhang Xiaolin. / Zhong Ying wen qian yan. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (p. 164-177).

Made available in DSpace on 2015-04-22T22:04:13Z (GMT). No. of bitstreams: 1 DISSERTACAO MARCELO DA SILVEIRA.pdf: 1755449 bytes, checksum: 0ce48ac9cf6fd238f8ac316804b52800 (MD5) Previous issue date: 2011-11-20 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study seeks to understand the reasons/motivations that led to the Federative Republic of Brazil to choose historically roads as the main means of inducing national development, despite the gigantism of its territory and its consequent diversity of economic, social and environmental realities. To this, it was performed a choice s analysis for maintaining this standard in the context of the twenty-first century, focusing on the work of the BR-319 s reconstruction project, that connects Manaus (AM) to Porto Velho (RO), which is quite elucidative, since this was a road designed and built in one of the key moments of national road transport boom and that although it was completely paved it not remained functional. Thus, the paper aims to show the road s peculiarities through of the strength of this country development project, even in highly diverse context and, especially, at a time in that various parts of the world is discussing new ways or rationales for the socio-economic and environmental, is still present in the Brazilian government proposals. / O presente trabalho busca compreender as razões/motivações que levaram a República Federativa do Brasil a optar historicamente pelo modal rodoviário como principal meio de indução do desenvolvimento nacional à revelia do gigantismo territorial e de sua consequente pluralidade de realidades econômicas, sociais e ambientais. Para tal, foi realizada uma análise da escolha pela manutenção deste padrão no contexto do século XXI, tendo como recorte do trabalho o projeto de reconstrução da BR-319, que liga Manaus (AM) a Porto Velho (RO), que é bastante elucidativo, visto que esta foi uma estrada projetada e construída num dos principais momentos de boom rodoviarista nacional e que, apesar de ter sido completamente pavimentada, não se manteve funcional. Assim, o trabalho pretende demonstrar, através das peculiaridades desta estrada, a força desse projeto de desenvolvimento no país que, mesmo em contextos extremamente diversos e, especialmente, num momento em que em diversas partes do mundo se discutem novas formas ou racionalidades para o desenvolvimento socioeconômico e ambiental, se mantém presente nas propostas governamentais brasileiras.

Submitted by admin tede (tede@pucgoias.edu.br) on 2017-10-09T13:58:18Z No. of bitstreams: 1 Estael de Lima Goncalves.pdf: 13910542 bytes, checksum: 72f0338606f3ecd75f6e33ebedf1f8a8 (MD5) / Made available in DSpace on 2017-10-09T13:58:18Z (GMT). No. of bitstreams: 1 Estael de Lima Goncalves.pdf: 13910542 bytes, checksum: 72f0338606f3ecd75f6e33ebedf1f8a8 (MD5) Previous issue date: 2012-03-02 / The human living in society, and especially in urban areas, requires the definition of rules that are appropriated for the planning and for the arrengement of collective life. To achieve this, human societies have created mechanisms for the organization of spaces and activities that enable groups to live in greater harmony. The analysis of the formation of urban life in the interior of Goiás, with emphasis on Jataí from the late nineteenth century until the end of the 1920s, takes place from legislative documents called the municipal codes, which are used as elements for guiding research. The prominence in shaping urban and addressing hygiene and sanitation present in these documents enables the perception of so-called civilizing process and the material transformations of urban space. It points out the main features of European and Brazilian urbanization, especially the motivations of the rapid growth of cities during the period considered, with focus to the case of Goiás. It analyzes the attitudes of urban Jataí as an element of control of the city and shaping a new way of living in public space. The case of the city of Jataí is studied to show how the legislation sought to interfere with everyday people just out of rural areas, revealing the action of so-called 'civilizing process' of the local society. Through the analysis of archival documents, it is understood as was the organization of public space and how the legislation affects the municipal acts on individuals. Small inland towns as Jataí went through a process guided by the dictates of civilization medicalsanitary and moral of the nineteenth century, which originated in Europe and influenced the whole modern world, which contributes significantly to the model of city that we experience today. / A convivência humana no meio social e, acima de tudo no meio urbano, implica a delimitação de normas e condutas apropriadas ao ordenamento da vida coletiva. As sociedades humanas têm criado mecanismos de organização dos espaços e das ações que permitem aos grupos viver em maior harmonia. A análise da formação da vida urbana no interior goiano, com ênfase para Jataí, a partir do final do século XIX até o fim da década de 1920, se dá a partir de documentos legislativos denominados de códigos de posturas municipais, que são utilizados como elementos norteadores para as pesquisas. A proeminência na conformação urbana e na questão higiênico-sanitarista presente em tais documentos permite a percepção do chamado processo civilizador e das transformações materiais do espaço urbano. Aponta-se as principais características da urbanização européia e brasileira, destacando-se as motivações do crescimento acelerado das cidades no período considerado, com foco para o caso de Goiás. Analisa-se as posturas urbanas de Jataí como elemento do controle da cidade e de conformação de um novo modo de viver no espaço público. O caso da cidade de Jataí é estudado de modo a mostrar como a legislação buscou interferir no cotidiano da população recém-saída do meio rural, revelando a ação do chamado 'processo civilizador' da sociedade local. Através da análise de documentação arquivística, entende-se como ocorreu a organização do espaço público e como a legislação de posturas municipais interfere age sobre os indivíduos. Pequenas cidades interioranas como Jataí passaram por um processo de civilização pautado pelos ditames médicosanitaristas e morais do século XIX, que tiveram origem na Europa e influenciaram todo o mundo moderno, o que contribui decisivamente para o modelo de cidade que vivenciamos atualmente.