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1	Voces indígenas en letras españolas: algunos aspectos morfosintácticos del contacto colonial Mendoza Posadas, Mauro Alberto 25 September 2017 (has links) En este artículo nos acercamos a las características morfosintácticas de nueve documentos provenientes de diferentes archivos del centro de México, que acusan una evidente interferencia entre la lengua náhuatl y el español de los siglos XVII y XVII, y que son autógrafos de indígenas. El tipo de interferencia que observamos en ellos es la reduplicación del OD, la ausencia de una preposición ‘a’ que marca caso, la ausencia de concordancia entre sustantivo y adjetivo, y el uso generalizado de la preposición ‘en’ como marca de locativo. / In this article an approach is made to the morphosyntactic features of 9 documents that come from different archives of central Mexico; these documents show a clear interference between the Nahuatl and the Spanish languages of the XVII and XVIII centuries, and all of them were wrote by nahuatl speakers. The interferences presented in the documentation is the reduplication of the Direct Object, the absence of the preposition ‘a’ as case marker, the absence of the agreement between a noun and its adjective, and the generalized use of the preposition ‘en’ as locative marker. Colonial Spanish Nahuatl Interference Linguistic Contact Español Colonial Náhuatl Interferencia Contacto Lingüístico
2	Obchod s kakaem v koloniální Španělské Americe / Cocoa Trade in Colonial Spanish America Pekařová, Jana January 2014 (has links) My dissertation is focusing on the cocoa trade in colonial Spanish America. Cocoa is undoubtedly one of the New World products which has dominated Europe. The work is divided into four chapters. The first chapter focuses on pre-Columbus period. It describes the origin of cocoa bean, its spread and its significance to the first cultivators. Considerably big part of this chapter is dedicated to the importancy of cocoa bean for the Aztecs culture.The next chapter focuses on the arrival of Spanish colonists, their first experiences with cocoa bean, the beginning of the cocoa trade and its introduction and spread to Europe. The main points of the third chapter are the main areas of cocoa production and trading in the colonial period. Each part of this chapter focuses not only on the trade in Venezuela, Ecuador and New Spain but also on other related topics. The fourth chapter briefly describes Bourbon reforms and shows their influence on different areas of production in 18th and the beginning of 19th century. All findings are summarized at the final part. Keywords: Cocoa, trade, colonial Spanish America, Colonial administration, Spain, Viceroyalty of New Spain,Viceroyalty of Peru
3	A Colombian Nun and the Love of God and Neighbour : The Spiritual Path of María de Jesús (1690s-1776) / En Colombiansk Nunna och Kärleken till Gud och till Nästan : María de Jesús (ca 1690-1776) Andliga Väg Cadavid Yani, Helwi Margarita January 2016 (has links) María de Jesús (1690s-1776) was a white-veiled Discalced Carmelite nun of the San José convent in Santa Fe de Bogotá, founded in 1606. She professed in the year 1714, and her spiritual journal was printed in a chronicle about the convent in the 1940s. The aim of this study is to examine the love of God and of neighbour, as expressed in the spiritual journal of María de Jesús. In this study I will proceed from the understanding of love as charity. In Christian thought God Himself is love, and its source. Charity, the third, and greatest, of the theological virtues, is a state of being in and responding to God’s love and favour. This way of loving consists in loving God wholeheartedly and loving our neighbour as ourselves. Included in loving our neighbour are acts related to his or her spiritual benefit and salvation. These are all present themes in María de Jesús’ text, but my aim is to examine how she incorporates these themes in her spiritual testimony by analyzing the imagery she uses, and the affective language in her spiritual journal. I will also seek to understand her way of writing by analyzing her text against the background of the tradition of women’s spiritual writings. Being a Discalced Carmelite, it will also be interesting to discover the Teresian presence in María de Jesus’ text, i.e. the influence of her predecessor and the reformer of the order, Teresa of Ávila (1515- 1582). I suggest that this can be noticed in certain rhetorical techniques. I also aim to examine if there are any similarities and differences in their expressions of love of God and of neighbour. love God neighbor charity affective Discalced Carmelites Barefoot Carmelites spirituality convent nun white-veiled Catholic church mission mysticism mystic Eucharist Communion heart blood imagery metaphor Purgatory salvation soul sacrament vision visions ineffable union rhetoric rhetoric of femininity humility spiritual journal writings path María de Jesús Teresa of Avila Teresian presence Colonial Spanish America Colombia New Granada. kärlek Gud nästan Caritas affektivt språk Oskodda karmeliter Barfota karmeliter andlighet andlig spiritualitet spirituell väg kloster nunna katolsk kyrka mission mystik eukaristi kommunion hjärta blod bildspråk metafor Skärselden Purgatorium själ sakrament vision visioner obeskrivlig förening retorik ödmjukhet andlig dagbok skrifter María de Jesús Teresa av Avila kolonial Amerika Nya Granada.

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