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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Cofradías in the new kingdom of Granada lay fraternities in a Spanish-American frontier society, 1600-1755.

Graff, Gary Wendell, January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1973. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
2

A Guerra Civil de 1851 na Nova Granada: disputas e representações / The civil war of 1851 in New Granada: contexts and renditions

Freitas, Eduardo Antonio Pereira de 24 November 2017 (has links)
O objetivo desta dissertação é analisar como o Partido Conservador, o Partido Liberal e os artesãos, mobilizados pelos liberais, interpretaram e justificaram sua participação na Guerra Civil de 1851 na Nova Granada. O capítulo1sintetiza o desenvolvimento político do país, desde o fim do período colonial até o momento em que se desenvolve o conflito armado. O capítulo 2 debruça-se sobre a conjuntura granadina de meados do século XIX e apresenta a Guerra Civil de 1851, analisando a produção historiográfica a respeito do tema. Os três capítulos seguintes, que formam a segunda parte da dissertação, discutem as representações que as distintas forças políticas faziam de si mesmas, de seus adversários e da sociedade que os circundava. Um epílogo conclui a dissertação, dando particular destaque ao indulto concedido aos insurgentes conservadores após o desfecho da Guerra. / The goal of this dissertation is to analyze how the Conservative Party, the Liberal Party and the craftsmen, mobilized by the Liberals, have interpreted and justified their involvement in the Civil War of 1851 in New Granada. Chapter 1 summarizes the political development of the country, starting at the end of the colonial period until the moment when the armed conflict developed. Chapter 2 deals with the grenadine context during the mid-19th century and presents the Civil War of 1851, analyzing the historical production on the subject. The following three chapters, that form the second part of the dissertation, discuss the representations that different political forces made of themselves, their opponents and the surrounding society. An epilogue concludes the essay with particular prominence to the pardon granted to conservative insurgents, after the outcome of the war.
3

A Guerra Civil de 1851 na Nova Granada: disputas e representações / The civil war of 1851 in New Granada: contexts and renditions

Eduardo Antonio Pereira de Freitas 24 November 2017 (has links)
O objetivo desta dissertação é analisar como o Partido Conservador, o Partido Liberal e os artesãos, mobilizados pelos liberais, interpretaram e justificaram sua participação na Guerra Civil de 1851 na Nova Granada. O capítulo1sintetiza o desenvolvimento político do país, desde o fim do período colonial até o momento em que se desenvolve o conflito armado. O capítulo 2 debruça-se sobre a conjuntura granadina de meados do século XIX e apresenta a Guerra Civil de 1851, analisando a produção historiográfica a respeito do tema. Os três capítulos seguintes, que formam a segunda parte da dissertação, discutem as representações que as distintas forças políticas faziam de si mesmas, de seus adversários e da sociedade que os circundava. Um epílogo conclui a dissertação, dando particular destaque ao indulto concedido aos insurgentes conservadores após o desfecho da Guerra. / The goal of this dissertation is to analyze how the Conservative Party, the Liberal Party and the craftsmen, mobilized by the Liberals, have interpreted and justified their involvement in the Civil War of 1851 in New Granada. Chapter 1 summarizes the political development of the country, starting at the end of the colonial period until the moment when the armed conflict developed. Chapter 2 deals with the grenadine context during the mid-19th century and presents the Civil War of 1851, analyzing the historical production on the subject. The following three chapters, that form the second part of the dissertation, discuss the representations that different political forces made of themselves, their opponents and the surrounding society. An epilogue concludes the essay with particular prominence to the pardon granted to conservative insurgents, after the outcome of the war.
4

The unmaking of empire : nature and politics in the early Colombian imagination, 1808-1821

Afanador, Maria Jose 17 June 2011 (has links)
In this report I argue that during the independence wars from Spain and the first decade of republican rule, the learned elite of the viceroyalty of New Granada—present day Colombia, Ecuador, Venezuela, and Panama—articulated narratives of nature and science to debates over provincial hierarchies, to justify provincial unity, foreign commercial integration, and the creation of political symbols for the new polity. In the process of undoing the Spanish empire, the lettered elite conceived of their homeland’s natural bounties as key cultural capital, and as the language with which to frame their aspirations as political community, as part of a national polity or of regional patrias. By using newspapers, constitutional debates, scientific writings, and visual evidence, I place the elite’s sensibilities and concerns about their fatherland’s nature in the wider context of political transformations that took place from 1808 and on. In the first section, I explore eighteenth-century assessments of New Granada’s nature, offering an overview of key conceptions of New Granada’s geopolitical situation and nature that shaped the Creole imagination. In the second section, I characterize the reforms brought about by the Bourbon monarchy in New Granada, giving weight to the socialization of practices of the utility of science among the learned elite. The third section illustrates how Neogranadians deployed nature in assessing provincial fragmentation, and in the debate over the preeminence of Santafé as capital when the monarchic crisis exploded. The fourth section explores how nature was employed as an argument in debates over the integration of present-day Colombia, Venezuela, and Ecuador into a single republic, and the adoption of a federal or a central state. Finally, section five discusses the role of New Granada’s natural landmarks in discourses of provincial and foreign commercial integration, along with a reflection on the use of nature as political symbol for the new republic. My aim is to explore the ways that the lettered elite incorporated nature into geopolitical discourses of a polity separate from Spain, and to uncover the tensions embedded in the ways they imagined their desired nation. / text
5

Manuel del Socorro Rodriguez : del Reino a la República, la “archivada” felicidad de un ilustrado americano

Espinosa Gomez, Fabian Alejandro 12 1900 (has links)
Mémoire présenté à la Faculté des arts et des sciences en vue de l’obtention du grade de M.A. (Maîtrise ès Arts) en Études Hispaniques option Langue et littérature. / Manuel del Socorro Rodriguez (1758-1819) est reconnu comme le père du journalisme colombien et comme partie intégrante de l'environnement des lumières dans Santafé de Bogotá. Cette recherche propose dans un premier temps un aperçu de la vie, de l’œuvre, et de l'héritage de l’auteur, en tant qu’éditeur des journaux Papel Periódico de la Ciudad de Santafé de Bogotá (1791-1797), Redactor Americano (1806-1808), Alternativo del Redactor Americano (1807-1809), Los Crepúsculos de España y de Europa (1809) et La Constitución Feliz (1810). Le document El Reino Feliz (1794) dans lequel Rodríguez a fait un rapport des maux qui affligent la société néo-grenadine sera pris en compte. L'analyse proposée s'attachera principalement à comprendre l’œuvre de Rodríguez comme l'ensemble des efforts personnels d'un citoyen de la République des Lettres, cherchant à atteindre et concrétiser un bonheur insaisissable mais nécessaire, pour sa patrie d'adoption. Cette section couvre aussi les vicissitudes rencontrées par l’auteur lors de l'exercice de ses fonctions en tant que bibliothécaire public, journaliste et loyal sujet du Roi, face au défi de concilier sa condition de catholique avec celle d’homme éclairé, son américanité avec son hispanité, son inclination pour la tradition avec sa passion pour la modernité. Les transcriptions de 12 documents d’archive seront ensuite proposées : il s’agit de l'échange épistolaire entre Rodríguez et les agents de l'ordre monarchique espagnol. Parmi ces transcriptions on trouve 3 déjà présentées dans une recherche précédente et 9 transcriptions inédites. La lecture de ces transcriptions expose les concepts développés dans ce mémoire. Ils mettent en lumière la relation entre les idées du bibliothécaire, exprimées dans la sphère privée (quoique officielle), avec celles exposées dans ses journaux. Enfin, le lecteur sera introduit à la notion de bonheur au XVIIIe siècle et début du XIXe. Sa réalisation était un des objectifs des Lumières et, par conséquent, plusieurs voies ont été proposées pour l’atteindre. / Manuel del Socorro Rodriguez (1758-1819) is recognized as the father of Colombian journalism and as a participant in the Enlightened milieu of Santafé de Bogotá. This research proposes, in a first chapter, an approach to his life, his work and his legacy, tracing his work as editor of the Papel Periódico de Santafé de Bogotá (1791-1797), the Redactor Americano (1806-1808), the Alternativo del Redactor Americano (1807-1809), Los Crepúsculos de España y de Europa (1809) and La Constitución Feliz (1810). This chapter also introduces the document El Reino Feliz (1794), in which Rodriguez produces a report on the evils afflicting the society of New Granada. The proposed analysis seeks to understand the work of Rodriguez as a set of the efforts of a citizen of the Republic of Letters to achieve an elusive happiness in his adopted homeland. This section will also deal with the vicissitudes that this lettered, public librarian, newspaper publisher and enlightened subject, lived through, facing the challenge of reconciling his Catholicism and his enlightened views, his americanity and his hispanity, his deep respect for tradition and his strong passion for modernity. Then, we present a set of 12 transcriptions. These are excerpts from the epistolary exchange generated between Rodríguez and agents of the Spanish monarchic system. Among these transcriptions, the reader is going to find 3 already presented in a previous research and 9 unpublished transcriptions. This exercise allows the reader to see the relationship between Rodriguez’s ideas, expressed within the private sphere (although official), with those formulated in his newspapers. Finally, the reader is introduced to the concept of happiness in the XVIIIth and early XIXth century. Happiness was a main goal of the enlightened world and numerous ideas were produced to achieve this objective. / Manuel del Socorro Rodríguez (1758-1819) es reconocido como padre del periodismo colombiano y como participante del entorno ilustrado de Santafé de Bogotá. Esta investigación propone, en un primer instante, una aproximación a su vida, obra y legado, rastreando su labor como editor del Papel Periódico de la Ciudad de Santafé de Bogotá (1791-1797), del Redactor Americano (1806-1808), del Alternativo del Redactor Americano (1807-1809), de Los Crepúsculos de España y de Europa (1809) y de La Constitución Feliz (1810). También se utilizará el documento El Reino Feliz (1794), en el cual Rodríguez (MdSR) produce un informe de los males que aquejan a la sociedad neogranadina. El análisis propuesto se encamina a comprender la obra de MdSR como el conjunto de esfuerzos propios de un ciudadano de la República de las Letras, tendiente a alcanzar y a concretar una felicidad esquiva pero imprescindible para su patria adoptiva. Se presentarán los esfuerzos de este letrado, bibliotecario público, periodista y vasallo leal, ante el reto de conciliar su condición de católico con la de ilustrado, su americanidad con su hispanidad, su inclinación por lo tradicional con su pasión por la modernidad. Posteriormente se propondrá un conjunto de doce transcripciones de documentos de archivo formado por tres transcripciones elaboradas en una investigación anterior y nueve inéditas. Todas ellas se ocupan del intercambio epistolar establecido entre MdSR y estamentos del orden monárquico español, y que sirven para exponer nociones desarrolladas en este trabajo. Ellas permiten ver la relación entre las ideas del bibliotecario, expresadas dentro del ámbito de lo privado (aunque oficial), con aquellas formuladas en sus publicaciones. Finalmente, se presenta al lector el concepto de felicidad durante el siglo XVIII y comienzos del XIX. Su consecución era una de los fines del mundo ilustrado y en consecuencia diversos caminos fueron propuestos para alcanzarla.
6

A Colombian Nun and the Love of God and Neighbour : The Spiritual Path of María de Jesús (1690s-1776) / En Colombiansk Nunna och Kärleken till Gud och till Nästan : María de Jesús (ca 1690-1776) Andliga Väg

Cadavid Yani, Helwi Margarita January 2016 (has links)
María de Jesús (1690s-1776) was a white-veiled Discalced Carmelite nun of the San José convent in Santa Fe de Bogotá, founded in 1606. She professed in the year 1714, and her spiritual journal was printed in a chronicle about the convent in the 1940s. The aim of this study is to examine the love of God and of neighbour, as expressed in the spiritual journal of María de Jesús. In this study I will proceed from the understanding of love as charity. In Christian thought God Himself is love, and its source. Charity, the third, and greatest, of the theological virtues, is a state of being in and responding to God’s love and favour. This way of loving consists in loving God wholeheartedly and loving our neighbour as ourselves. Included in loving our neighbour are acts related to his or her spiritual benefit and salvation. These are all present themes in María de Jesús’ text, but my aim is to examine how she incorporates these themes in her spiritual testimony by analyzing the imagery she uses, and the affective language in her spiritual journal. I will also seek to understand her way of writing by analyzing her text against the background of the tradition of women’s spiritual writings. Being a Discalced Carmelite, it will also be interesting to discover the Teresian presence in María de Jesus’ text, i.e. the influence of her predecessor and the reformer of the order, Teresa of Ávila (1515- 1582). I suggest that this can be noticed in certain rhetorical techniques. I also aim to examine if there are any similarities and differences in their expressions of love of God and of neighbour.

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