Este estudo realiza uma reflexão sobre a teatralidade existente na dança do Grupo Primeiro Ato. Tem início em uma breve retrospectiva histórica da dança moderna brasileira, atravessando o período que vai dos anos vinte aos anos setenta do século passado, quando experiências de dança contemporânea começaram a surgir no cenário artístico nacional, traçando assim, um percurso do macro para o micro, do Brasil para a cena mineira e depois para o Primeiro Ato. Um duplo olhar, então, é construído. Primeiramente aquele que parte da dança em direção ao teatro, analisando alguns de seus criadores mais significativos, e em seguida do teatro para a dança, para chegar assim ao amálgama entre essas formas artísticas. Na parte final deste estudo, o espetáculo Sem Lugar foi escolhido como referência através da qual a teatralidade pode ser reconhecida como produto de um diálogo profundo com a dança, processo esse que é gerador, por sua vez, de diferentes dramaturgias que se interrelacionam, caracterizando um tecido poético que torna específico o trabalho do Primeiro Ato. / This study represents a reflection on the theatricality developed by the Primeiro Ato Dance Group. It begins with a short historical retrospective of Brazilian Modern Dance, going through a period from the twenties to the seventies of the past century, a moment when aspects related to contemporary dance emerged in the Brazilian dance scene. In this way, a path was designed, from a macro to a micro point of view, from events occurred throughout Brazil to the State of Minas Gerais, and then to the work created by Primeiro Ato specifically. Then, a kind of Double approach was explored. Firstly from dance to theatre, analyzing some of its most important creators, and secondly from theatre to dance, in order to achieve what was called here the amalgam between these art forms. In the final part of this study, a production named Sem Lugar was chosen as a reference through which theatricality can be recognized as a result of a deep dialogue with dance, a process which generates, in turn, different dramaturgies that intertwine, characterizing a poetic layer which makes the work created by Primeiro Ato truly unique.

O presente trabalho buscou ampliar a história do teatro ludovicense, na segunda metade do século XIX, no período que vai de 1852 a 1867, por meio dos anúncios de espetáculos, das crônicas teatrais e críticas que foram veiculadas nos periódicos oitocentistas. Identificamos empresários teatrais que movimentaram a província de São Luís por 15 anos, permitindo ao Teatro São Luís momentos de luxo, glórias e aplausos. A pesquisa permitiu levantarmos os nomes dos principais artistas que trabalharam nesse período, nos teatros ludovicense. Desvelamos um repertório teatral que muito se aproxima do que foi ou estava sendo visto na Corte. Essa reconstrução histórica permitiu destacar autores maranhenses que passaram pelas tipografias e pelos palcos de São Luís. A análise de três obras desses autores possibilitou verificar que essa dramaturgia era construída na prática, tendo como referência as leituras de peças teatrais, assim como as assistidas nos palcos ludovicenses. / The present study sought to extend the history of Ludovicense Theater in the second half of the nineteenth century, in the period of 1852-1867, through the advertisements of spectacles, theatrical essays, criticism that has been voiced in the nineteenth-century periodicals. We have identified theatrical entrepreneurs and artists who moved to the province of São Luíz for 15 years, providing moments of luxury, glory and applause to the \"Teatro São Luiz\". We have unveiled a theatrical repertoire that is very close to what was or was being seen in court back then. This historical reconstruction allowed us to highlight \"maranhenses\" authors who have passed through the typographies and stages of São Luíz. The analysis of three works from these authors enabled us to verify that this dramaturgy was built in practice with reference to the readings of plays, as well as the ones seen on ludovicense stages

Pretendemos, com este trabalho, sondar as possibilidades de experimentação e de renovação da escrita teatral brasileira, analisando o jogo entre tradição e ruptura no campo da linguagem dramatúrgica, sobretudo ao longo das últimas cinco décadas, investigando a noção de individuação autoral, o uso da palavra e os gêneros dramatúrgicos. / We intend, in this essay, to search out for possibilities of experimentation and renovation of Brazilian theatrical writing, analysing the relationship between tradition and rupture in the field of dramaturgical language (mostly throughout the last five decades) and investigating the notion of authorial individuation, specifically dramatic use of language and dramaturgical style.

Orientadores: Claudia Mariza Braga, Sara Pereira Lopes / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-22T16:43:02Z (GMT). No. of bitstreams: 1 Alvim_ValeskaRibeiro_M.pdf: 1879965 bytes, checksum: 53bf8a79d2ac50b85ad82b15ad8e5b1b (MD5) Previous issue date: 2012 / Resumo: Desde o início dos anos 90, vem acontecendo uma expansão dos limites da dramaturgia para além das já conhecidas demarcações exclusivas da prática teatral. Atualmente, a dramaturgia é um dos mais importantes temas da arte contemporânea, pois se fala não apenas da dramaturgia do texto teatral, mas da dramaturgia do corpo, da dramaturgia da dança e da dramaturgia do espetáculo. Dentro desse universo, buscaremos compreender a construção da dramaturgia na dança contemporânea por meio das discussões que emergem da relação entre coreógrafo e dramaturgo, com a intenção de identificar, em cena, a concepção expressa por elas sobre o que vem a ser a dramaturgia e suas especificidades na concepção coreográfica. Para tanto, será utilizada uma abordagem teórico-analítica, implementada pela combinação da análise de espetáculo com levantamento documental e aplicação de entrevistas semiestruturadas que possam suscitar questões e respostas sobre o tema. A pesquisa proposta é, assim, relevante, se entendido que o conhecimento acerca do conceito de dramaturgia em dança é fundamental para melhor compreensão da necessidade de algumas danças, que se configuram como contemporâneas, e têm dramaturgos na realização de seus trabalhos / Abstract: Since the early nineties, the boundaries of dramaturgy have expanded beyond the already known exclusive theatrical practice demarcations. Nowadays, dramaturgy is one of the most important themes of contemporary art, inasmuch as it is not only about the dramaturgy of theatrical text, but also of the body, dance, and show. Within this universe, we seek to understand the construction of dramaturgy in contemporary dance, through the discussions that emerge from the relation between choreographer and playwright, with the intent of identifying, in the scene as well as in the speech, the concept expressed by them on what dramaturgy happens to be, and the insertion of the playwright into the specificities of the choreographic concept. Therefore, we'll make use of a theoretical-analytical approach, implemented through the combination of show analysis with collecting of documents and the use of semi-structured interviews that might bring questions and answers up on the theme. Certainly, there will be difficulties in accomplishing this research, insofar as this is an ongoing theme within contemporary art. Nevertheless, its accomplishment also hints at fascinating discoveries, which are essential to the work of stage artists, so that it's feasible to foresee a relevant contribution to the understanding of dramaturgy in dance and the performance of playwrights in some contemporary dance companies / Mestrado / Artes Cenicas / Mestra em Artes

In this paper, I build on the assumption that collective emotional experience plays an important role in sustaining the group identity central to nation-making processes inspired by charismatic leaders. This analysis is based on a case study of the Venezuelan government after the death of Hugo Chávez. I examine ways in which elements of the leader’s narrative are used by his successors after his death. I also argue that the current political actors of the bureaucratized Revolutionary Government of Venezuela are attempting to sustain popular support by reaffirming a national identity that resonated among the masses largely due to the charisma of a now absent leader. I wish to explore the probability or lack thereof of a sustained emotional connection of the government regime with the mass audience.

La musique de Tchaïkovski est une source intarissable, tel un livre lu et relu, dans lequel se descellent des pages encore des plus intéressantes. Ce travail se propose d’aborder les opéras de Tchaïkovski sous l’aspect d’une dramaturgie du fatum : dramaturgie comme structure pensante, évocatrice de sens, en elle est contenue la manière de penser du créateur ; et fatum comme force inéluctable, omniprésente dans l’œuvre de ce compositeur romantique. Afin de constituer ce qui serait le système musico-dramatique de Tchaïkovski, nous avons cherché les axes fondamentaux – communs à toutes ces œuvres –, en dissociant les forces actantes de l’action dramatique. Ce travail se veut également comme une tentative de concrétiser la réalisation en musique d’une catégorie dramaturgique fondamentale – celle du conflit. Il propose aussi une synthèse des quelques-uns des principes formels, tonals et orchestraux qui servent la cause d’une dramaturgie opératique subtile et efficace en même temps. / Tchaikovski’s music is an inexhaustible source, like a book that one can read and read over again, still containing among the most interesting pages. This work intend to approach the Tchaikovski’s operas from the angle of the fatum’s dramaturgy : dramaturgy as thinking structure, meaning evocative, as it contains the way of thinking of its creator ; and fatum as an ineluctable force, omnipresent in the creation of this romantic composer. In order to build what would be the musico-dramatic system of Tchaikovski, we searched the fondamental axes – commun for all these works –, dissociating the acting forces of the dramatic action. This work want to be also a try to put in concrete form the realization in music of one of the fondamental dramaturgical category – the conflict. It propose also a synthesis of some of the formal, tonal and orchestral principles serving the goal of a opera dramaturgy, subtle and efficient in the same time.

In this thesis, I document the ideas behind and my process for Play in the Woods, an experiment in slow theater-making that serves as a model for how dramaturgs can facilitate sustainable, holistic methods of performance. This model is grounded in feminist theater practices and the aesthetic of poor theater. In creating the performance of Play in the Woods, I as dramaturg invited participants to serve as co-creators, individually crafting pieces that examined fairytales and the role those stories have played on their lives. The performance was held out of doors at the Amethyst Brook Conservation Area on the afternoon of May 5th, 2018. This framework allowed for an examination of the role of childhood and memory, as well as space, place, and the natural world, on my and the other performers’ sense of self in light of our personal and cultural influences.

The dramaturgy written by Cuban American, Puerto Rican, and Dominican American women propels Hispanic-Caribbean theater beyond the geographical borders of their islands, thus creating and nurturing, transnational cultural enclaves that support it while also transforming the cultural theatrical environment of the United States. This dramaturgy, with its themes and arguments, puts into practice the feminist and LGBTQ critical theories with a focus on minority groups in US society. This work analyzes Hispanic-Caribbean theater traditions from their origins to the transformations they undergo in the United States given the influence of the various Caribbean diasporas. The essential characteristics of this drama, written by women, lead to the creation of a new theater characterized by its hybrid and bilingual roots. This dramatic cultural transformation reveals the diversity and inclusion of ethnic, racial, sexual identities, and the myriad intersectionalities found in the diasporic island communities from which it takes flight. / Includes bibliography. / Dissertation (PhD)--Florida Atlantic University, 2021. / FAU Electronic Theses and Dissertations Collection

Francis Poulenc's one-character opera La Voix humaine (1958), a setting of the homonymous play by Jean Cocteau, explores the psychological complexities of an unnamed woman as she experiences the end of a romantic relationship. During the forty-minute work, she sings in a declamatory manner into a telephone, which serves as a sign of the unrevealed man at the other end. Poulenc uses musical motives to underscore the woman's changing emotional states as she recalls her past relationship. The musical dramaturgy in this work resignifies Debussy's impressionist symbolism by collapsing devices used in Pelléas et Mélisande in a language that shifts between octatonicism, chromaticism, harmonic and melodic whole tone passages, and diatonicism. This late work recontextualizes elements in Poulenc's Dialogues des Carmélites (1953-56), and the end of the opera provides a theme for his Sonate pour Clarinet et Piano(1962), as Poulenc reflects on his youthful encounters with Cocteau, Erik Satie, and Les Six.

L’héritage littéraire de Picard s’élève à une centaine des pièces de théâtre et environ six romans. Il y traite les problèmes sociaux, politiques et religieux de son époque, à l’instar de Molière qui semble être la première source d’inspiration de notre dramaturge. Dans ses Mémoires, Alexandre Dumas décrit Louis-Benoît Picard comme « le petit Molière du XIXe siècle ou le moderne Molière ». Ce rapprochement paraît plus ou moins discutable dans la mesure où, de nos jours, les traces de ce « petit Molière » sont rares et il est désormais totalement oublié par l’histoire littéraire. Entre cette affirmation de Dumas et la place médiocre qu’occupe notre dramaturge dans l’histoire du théâtre, deux explications pourraient être envisagées. La première réside dans le fait que la période révolutionnaire où Louis-Benoît Picard a vécu a été trop chargée historiquement et les critiques qui s’intéressent à cette période accordent plus d’importance aux événements historiques qu’aux productions littéraires, de sorte que la plupart des écrivains de cette période sont tombés dans l’oubli. La deuxième explication revient aux productions littéraires de Picard elles-mêmes, considérées comme alourdies de répétitions, conventionnelles et dépourvues de toute originalité. / The literary heritage of Picard can reach as many as a hundred plays and about six novels. He deals with the social, political and religious problems of his time, like Molière, who seems to be the first source of inspiration for our playwright. In his Mémoires, Alexandre Dumas describes Louis-Benoît Picard as "the little Moliere of the nineteenth century or the modern Moliere". This rapprochement seems more or less debatable insofar as the traces of this "little Moliere" are rare today and it is now completely forgotten in Literary History. Between this assertion of Dumas and the mediocre place occupied by our dramatist in the history of the theater, two explanations could be envisaged. The first is that the revolutionary period in which Louis-Benoît Picard lived has been overloaded historically and critics who are interested in this period place more importance on historical events than on literary productions, Most of the writers of this period have fallen into oblivion. The second explanation belongs to Picard's literary productions themselves, represented as repetitive, conventional, and far from original.