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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
31

A comparative analysis of Kant and Deleuze : towards an ethics of immanence /

Knezetic, Daniel J. January 1900 (has links)
Thesis (M.A.)--Carleton University, 2001. / Includes bibliographical references (p. 143-144). Also available in electronic format on the Internet.
32

Nietzsche, Deleuze and video art

Law, Sum-po, Jamsen. January 2000 (has links)
Thesis (M.A.)--University of Hong Kong, 2000. / Includes bibliographical references (leaves 40-43). Also available in print.
33

Modes, monads and nomads individuals in Spinoza, Leibniz and Deleuze /

Wilkins, Adam. Unknown Date (has links)
Thesis (Ph. D.)--Stony Brook University, 2008. / This official electronic copy is part of the DSpace Stony Brook theses & dissertations collection maintained by the University Libraries, Special Collections & University Archives on behalf of the Stony Brook Graduate School. It is stored in the SUNY Digital Institutional Repository and can be accessed through the website. Presented to the Stony Brook University Graduate School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy; as recommended and accepted by the candidate's degree sponsor, the Dept. of Philosophy. Includes bibliographical references (p. 249-253).
34

Bildlose Bildlichkeit - Deleuzianische Lektüren

Schieble, Susanne January 2009 (has links)
Zugl.: Köln, Univ., Diss., 2009
35

Sobre o esquecimento

Navas, José Francisco [UNESP] 20 August 2014 (has links) (PDF)
Made available in DSpace on 2015-03-03T11:52:21Z (GMT). No. of bitstreams: 0 Previous issue date: 2014-08-20Bitstream added on 2015-03-03T12:07:28Z : No. of bitstreams: 1 000809387.pdf: 378796 bytes, checksum: e8798672a9210ce3627da85d47e06878 (MD5) / Esta dissertação tem por sentido a investigação da idéia do esquecimento dentro da filosofia da diferença. Para tanto, toma como referencial as proposições elaboradas por Deleuze como também seus pares dentro do escopo educativo , questionando-se se valeria a pena uma educação para o esquecimento, ou até mesmo se a filosofia da diferença se sustentaria através de uma territorialização do esquecer. / This dissertation research is towards the idea of forgetting within the philosophy of difference. To do so, taking as reference the propositions elaborated by Deleuze as well as their peers within the educational scope, it wonders if it would be worth an education into oblivion, or even if the philosophy of difference sustain itself through a territorialization of forgetting.
36

A problematica ontologica em Gilles Deleuze : (os conceitos de ser, univocidade, diferença e problematico como categorias determinantes da ontologia deleuziana

Craia, Eladio Constantino Pablo 09 December 1997 (has links)
Orientador: Luiz B. L. Orlandi / Dissertação (mestrado) - Universidade Estadual de Campinas. Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-23T05:05:40Z (GMT). No. of bitstreams: 1 Craia_EladioConstantinoPablo_M.pdf: 6110918 bytes, checksum: 22bf928fe1a59191419a81b7ef8ae789 (MD5) Previous issue date: 1997 / Resumo: Não informado / Abstract: Not informed. / Mestrado / Mestre em Filosofia
37

Estudo e conexão das noções de vida não orgânica e grande saúde na filosofia de Gilles Deleuze / Study and connecting the notions of non-organic life and great health in the philosophy of Gilles Deleuze

Blumer, Diogo Gondim, 1981- 21 August 2018 (has links)
Orientador: Luiz Benedicto Lacerda Orlandi / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-21T17:33:50Z (GMT). No. of bitstreams: 1 Blumer_DiogoGondim_M.pdf: 2205632 bytes, checksum: 6d54fddab57374aa0e30bfa211298c4d (MD5) Previous issue date: 2012 / Resumo: A noção de vida percorre singulares tramas conceituais na filosofia de Deleuze. Seguir a sinuosidade desse percurso tornará possível uma caracterização mais segura do vitalismo desse filósofo. Pensado em função de tensões entre o que ele tematiza como vida orgânica e vida não orgânica, esse vitalismo implica complexas relações entre articulações extensivas e intensivas, vetores que modulam a própria vida em suas oscilações entre uma saúde dominante e uma paradoxal grande saúde / Abstract: The notion of life covers in a unique conceptual scheme in Deleuze philosophy. The sinuosity of this path will enable us to understand better the vitalism of this philosopher. Due to the tensions between the life he thematizes as organic and non-organic life, this vitalism involves complex relationships between extensive and intensive joints, vectors that modulate life itself in its oscillations between a dominant health and a paradoxical great health / Mestrado / Filosofia / Mestre em Filosofia
38

Gilles Deleuze e a questão da tecnica

Craia, Eladio Constantino Pablo 29 August 2003 (has links)
Orientador: Luiz Benedicto Lacerda Orlandi / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-03T16:37:18Z (GMT). No. of bitstreams: 1 Craia_EladioConstantinoPablo_D.pdf: 782456 bytes, checksum: 873c89f3f04da46b3ac7d5bbd2ed94ef (MD5) Previous issue date: 2003 / Resumo: O presente trabalho tem como objetivo central interrogar o problema do estatuto ontológico da técnica a partir da ontologia de Gilles Deleuze. Em um primeiro momento é elaborada uma cartografia geral da filosofia da técnica, desde a ¿filosofia engenheril¿, passando pela ¿filosofia da técnica das humanidades¿, até o pensamento de Martim Heidegger, indicando suas características e as diferenças entre elas. Seguidamente é caracterizada a ontologia deleuziana segundo os eixos especulativos da univocidade, imanência, expressionismo ontológico e complexo questão-problema. Em um terceiro momento, a ontologia de Deleuze é singularizada entorno do conceito de virtual; assim, esta noção é abordada e pensada dentro da obra de Deleuze visando definir a ontologia deleuziana como especificamente virtual. Finalmente, o horizonte ontológico deleuziano é aplicado como categoria de análise para pensar a técnica de uma perspectiva distinta da apresentada no primeiro momento. Assim, com esta ferramenta conceitual, a própria técnica é caracterizada como virtual e produtiva / Abstract: The present work has as its central objective to question the problem of the Technique ontological statute since the ontology by Gilles Deleuze. Firstly, a general cartography on the Technique Philosophy is performed, beginning with the "engineering Philosophy, moving on to the "humanities' Technique Philosophy", until the thought of Martim Heidegger, indicating the characteristics of each, end the differences between them. Secondly, the deleuzian ontology is characterized according to the univocality, immanence, ontological expressionism, and the question-problem complex speculative axes. Thirdly, the ontology by Deleuze is sigularized around the concept of virtual; thus, such notion is approached and thought within Deleuze's opus aiming at defining the deleuzian ontology as specifically virtual. Finally, the deleuzian ontological horizon is applied as analysis category to think the Technique from a distinct perspective than the one presented in the first moment. So, armed with such conceptual tools, the Technique itself is characterized as virtual and productive / Doutorado / Doutor em Filosofia
39

Le système philosophique de Gilles Deleuze (1953-1970) / Gilles Deleuze’s philosophical system (1953-1970)

Krtolica, Igor 10 December 2013 (has links)
Le projet le plus général de Deleuze consiste en ceci : penser les conditions de l’expérience réelle, expérimenter les conditions de la pensée pure. Ce projet ne sera pleinement accompli qu’au début des années 1990, hors du cadre chronologique de notre étude (1953-1970). Nous soutenons la thèse que ce projet général non seulement repose sur un système philosophique précis, mais aussi qu’il se confond avec lui. Ce système se présente chez Deleuze sous différents noms : empirisme transcendantal, philosophie de l’expression, philosophie de la différence et de la répétition, logique du sens ou encore philosophie critique. Sous ces noms, nous croyons que c’est la philosophie comme système de l’expérience qui est en jeu. Deleuze n’oppose pas le système et l’expérience. Si la philosophie de Spinoza a longtemps été lue comme un système sans empirie, celle de Deleuze a surtout été interprétée comme un empirisme sans système. Certaines de ses déclarations nous invitent pourtant à penser autrement : le système n’est pas plus une construction logique abstraite que l’expérience n’est une réalité irréductible au système. La philosophie ne s’oppose donc pas à l’expérience chez Deleuze, elle en pense les conditions systématiques et elle est elle-même une expérience. C’est la genèse et la structure de cette philosophie que nous avons tenté de dégager dans cette recherche. Nous avons cru pouvoir montrer, non pas que le système et l’expérience sont une seule et même chose chez Deleuze, mais que la philosophie prétend atteindre au point où ils passent l’un dans l’autre. / The most general project of Deleuze consists in thinking the conditions of real experience, experimenting the conditions of pure thought. This project will only be eventually accomplished at the beginning of the nineties, that is to say after the period set for of our study (1953-1970). We defend the thesis that this general project is based upon a precise philosophical system, and above all, that it merges with it. This system, in Deleuze’s work, appears under different names: transcendental empiricism, philosophy of expression, philosophy of difference and repetition, logic of sense, or also critical philosophy. Under those names, we believe that philosophy as a system of experience is what is at stake. Indeed, Deleuze doesn’t oppose system and experience. If Spinoza’s philosophy has long been read as a system without an empiric dimension, that of Deleuze has mostly been interpreted as a non systematic empiricism. Yet some of his assertions lead us to think differently: the system is no more an abstract logical construction than experience is a reality irreducible to a system. Deleuze’s philosophy isn’t opposed to experience, it sets its systematic conditions and it is an experience in itself. It is the genesis and the structure of this philosophy that we have tried to expose in this research. Through this work, we believe we’ve managed to show that system and experience are not one and the same thing for Deleuze, but that philosophy claims it reaches the point where they become indiscernible.
40

Discursos do trânsito da guerrilha ao Estado neoliberal: estratopolítica, tecnopolítica e nomadopolítica / Discourses of the transition of the guerrilla to the neoliberal state: stratumpolitics, technopolitics and nomadpolitics

Domenico Uhng Hur 30 October 2009 (has links)
Em 2002, o Partido dos Trabalhadores (PT) venceu as eleições para a presidência do país, alimentando a expectativa de uma série de mudanças sociais no Brasil, visto que seu Governo é formado por segmentos sociais que historicamente lutaram pela transformação do país, como, por exemplo: lideranças de movimentos sociais e exguerrilheiros da luta armada das décadas de 1960 e 1970. Contudo, as transformações sociais esperadas não ocorreram, colocando em questão a perspectiva de uma mudança levada pela esquerda no poder do Estado. Para refletir sobre esse impasse da transformação social, esta pesquisa tem como objetivo investigar os discursos de exguerrilheiros sobre a transição da luta armada ao atual momento político: uma democracia neoliberal. Para tanto, entrevistamos quatro ex-participantes da luta armada que ocupam distintas posições sociais, que chamamos de: Deputado, Economista, Fotógrafo e Jornalista. Escolhemos os ex-guerrilheiros como atores da pesquisa, por entendermos que, durante a ditadura militar, adotaram a forma mais radical de luta para a transformação social. A partir da análise da memória reconstruída de nossos atores sociais e das reflexões do filósofo Gilles Deleuze sobre o agenciamento e o campo transcendental, elaboramos três discursos que expressam a transição da luta armada à democracia: a Estratopolítica, a Tecnopolítica e a Nomadopolítica. Cada discurso refere-se a uma modalidade singular de agenciamento, num tipo específico de funcionamento que articula prática política, memória e configuração psíquica. Cada discurso tem perspectivas distintas sobre os caminhos para a transformação social, em que o primeiro coloca a determinância dos estratos, das instituições e do Estado para fomentar as mudanças sociais; o segundo, no desenvolvimento de uma tecnologia da governabilidade, de saberes sobre a gestão; e o terceiro, na primazia dos movimentos e dos deslocamentos, numa prática mais fluida e molecular. Concluímos, corroborando com as reflexões de G. Deleuze & F. Guattari (1997), R. Michels (1982) e A. Przeworski (1991), que a esquerda no Governo atua numa fixação à Instituição-Estado, tendo um maior compromisso com a ocupação de lugares na estrutura institucional do que com o fazer político transformador, ou seja, atua predominantemente de forma estratopolítica. Palavras-chave: Ditadura, Estado, Política, Memória, Deleuze, Gilles, 1925-1995. / In 2002, the Workers Party (PT) won the elections for the country\'s presidency, inspiring the expectation of many social changes in Brazil, once it Government is compound by social segments that historically struggled for the transformation of the country, as leaderships of social movements and former-guerrilla fighters of armed struggle. However, the expected social changes didnt happen, putting in question the perspective of a transformation by Left in State\'s power. To reflect upon this problem, this research intended to investigate the discourses of the former-guerrilla fighters about the transition from the armed struggle to the current political moment: a neoliberal democracy. To achieve this scope, we interviewed four former-guerrilla fighters that occupy different social positions, that we called: Deputy, Economist, Journalist and Photographer. We elected the former-guerrilla fighters as actors of this research because we understand they adopted the most radical struggle for social transformation during the military dictatorship. From our social actors\' rebuilt memory analysis and Gilles Deleuze\'s reflections on the agency and the transcendental field, we elaborated three discourses that express the transition from armed struggle to democracy: the Stratumpolitics, the Technopolitics and the Nomadpolitics. Each discourse refers to a singular agency modality, in a specific type of operation that articulates political practice, memory and psychic configuration. Each discourse has different perspectives about the ways to social transformation: the first puts the determining in the stratum, institutions and State to promote social changes; the second, in a development of a governability technology, of management\'s knowledges; the third, in the primacy of movements and displacements, in a more diffuse and molecular practice. We concluded, in agreement with G. Deleuze and F. Guattari (1997), R. Michels (1982) and A. Przeworski (1991)\'s reflections, that Left in Government acts in a fixation at the State-Institution, with more compromise to places\' occupation in the institutional structure than to a transformer political practice, i.e., it acts mainly in stratumpolitics way.

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