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1	Att undervisa i historia utifrån skönlitteratur - ett fältarbete Bergenholtz, Lene January 2008 (has links) Syftet med denna undersökning har varit att genom ett fältarbete i två sjundeklasser få kunskap om undervisning med skönlitteratur har gett elever i den ena klassen andra förutsättningar att skriva en essä än i den andra klassen. Essäuppgiftens uppgift var att fungera som avslutning på arbetsområdet ”Egypten för 5000 år” sedan för eleverna. Jag har valt att genom en enkät undersöka skillnaderna i elevernas upplevelse av arbete med skönlitteratur i historieundervisningen. När det gäller enkäten och essäuppgiften i de båda klasserna skilde sig resultatet av dessa inte nämnvärt från varandra vilket jag hade förväntat mig. Anledningen till att det inte förekom några skillnader anser jag ligger i att för att eleverna ska kunna genomföra den dubbla tankeoperation, i vilken de genetiska och genealogiska perspektiven kommer fram i elevernas historiemedvetande, krävs det aktiva samtal. Dessa ger eleverna möjlighet att analysera och reflektera i klassrummet med andra elever och lärare omkring texter som eleverna läser. Detta stämmer överens med Mary Ingemanssons studie av yngre barn. Dessa samtal ingick inte i min undervisning. En viktig iakttagelse som däremot gjordes i min undersökning var att med skönlitteratur i historieundervisningen tenderar eleverna till att framföra tidlösa fantasiberättelser eller faktalistor. / I have in this study worked whit two seventh grade classes. The purpose of this study has been to examine if teaching with the complement of fiction novel has given the pupils in one of the classes better conditions to write an essay than in the other class. The assignment ended the course “Egypt -5000 years ago”. I’ve also created a survey to find out if there were any differences between the classes that worked with creative writing, and the class that didn’t do it. The conclusion of my work is that the differences between the two classes did not come out as big as I expected. The reason to the small difference in skills between the classes may lay in the dual thinking operation, in which the genetic such as the genealogic perspective comes through the pupils in forming a dependent historical perception. This kind of thinking creates an active conversation where the pupils obtain the prospective to analyse and reflect with other pupils and teachers about the text that they had been reading. This kind of thinking agrees with the views of Mary Ingemanssons study on younger children. Conversations of this kind did not occur in my lessons. Another important observation which I noticed in my study was that when using fiction in history teaching, the pupils tended to present timeless fantasy stories or list of facts. fiction history education dual thinking operation historical awareness field work Humanities and the Arts Humaniora och konst
2	A valorização dos desvalorizados: (des)encontros entre luta pela terra e cultura caipira no nordeste paulista Pedrazolli Filho, Fernando 10 September 2014 (has links) Made available in DSpace on 2016-06-02T20:39:21Z (GMT). No. of bitstreams: 1 6551.pdf: 1784400 bytes, checksum: ca9e70c9a7ecf2c0e2770aa5b8fb0e16 (MD5) Previous issue date: 2014-09-10 / Financiadora de Estudos e Projetos / This essay seeks to analyse the meanings of appreciation of the caipira culture, present at five editions of the National Meeting of Guitarists - conceived and organized by the Rural Landless Workers Movement [MST-SP], between the years 2003 and 2009 -, and its implications for the organizational process of the settlers of the Northeast of the State of São Paulo. Our main hypothesis points out that the appreciation of the caipira culture was configured as an organizational strategy of MST, directly related with the rooting of its settlers in a period in which the Movement sought to establish itself in the region of Ribeirão Preto a town that boasts the title of the national capital of agribusiness. This process occurred in reaction to the social derogatory imagery about the caipira, hegemonic during the last century, and that under the dual thinking, started to be considered the typical representative of the Brazilian archaic rural past , this is, the antithesis of the modernization process of the country. The theoretical framework of this research is critical to this school of thought - held by the Paulista Sociological School - which was responsible for interpreting the caipira and its culture from the historical-dialectical movement manifested, specifically, in the type of capitalist development adopted in Brazil. By observing the recent movements of appreciation of caipira culture, one of which we consider to be the empirical field of this work, we reaffirm the relevance of this debate. The method of observation and data collection is based on two sources: a documental one, which refers to the interviews carried on the Meetings of Guitarists aiming to build part of the event memory; and another one, result of our fieldwork done in a settlement of the region in which we conducted semi-structured interviews with settlers who actively participated in the design and construction of the National Meeting of Guitarists. We believe that this research brought important elements to think critically about the caipira culture not only as the survival of a past to be appreciated, but as part of a concrete historical process which, in the present, acts in a contradictory reality of agrarian reform settlements. / Nesta dissertação, procuramos compreender e analisar os significados dos discursos de valorização da cultura caipira, presentes nas cinco edições do evento denominado Encontro Nacional de Violeiros - concebido e organizado pelo Movimento dos Trabalhadores Rurais Sem Terra [MST-SP], entre os anos de 2003 e 2009 -, e seus desdobramentos para o processo organizativo dos assentados da Região Nordeste Paulista. Nossa principal hipótese é a de que a valorização da cultura caipira configurou-se como uma estratégia organizativa do MST relacionada com o ideal de "enraizamento" de seus assentados num período em que o Movimento procurava consolidar-se na região de Ribeirão Preto - cidade que ostenta o título de capital nacional do agronegócio. Esse processo ocorreu contrariamente ao imaginário social depreciativo sobre o caipira, hegemônico ao longo do século passado, e que, sob o pensamento dualista, o considerava o típico representante do "passado rural arcaico" brasileiro, ou seja, a antítese da modernização do país. O referencial teórico desta pesquisa parte da crítica a este estilo de pensamento, realizada pela Escola Sociológica Paulista, que foi responsável por interpretar o caipira e a sua cultura a partir do movimento histórico-dialético manifestado, especificamente, no tipo de desenvolvimento capitalista adotado no Brasil. Ao observar os movimentos recentes de valorização da cultura caipira, um dos quais consideramos ser o campo empírico deste trabalho, reafirmamos a atualidade deste debate. O método de observação e coleta de informações baseouse em duas fontes: uma documental, que se refere ao conjunto de entrevistas realizadas no período dos Encontros de Violeiros, cujo objetivo foi o de construir parte da memória do evento; e, outra, resultado de nosso trabalho de campo feito em um assentamento da região, no qual realizamos entrevistas semiestruturadas com os assentados que participaram ativamente da concepção e construção do Encontro Nacional de Violeiros. Acreditamos que esta pesquisa trouxe elementos para pensarmos criticamente a cultura caipira não apenas enquanto sobrevivência de um passado a ser valorizado, mas sim enquanto parte de um processo histórico concreto que hoje atua, contraditoriamente, na realidade dos assentamentos de reforma agrária. Sociologia rural Brasil - caipiras - cultura Encontro Nacional de Violeiros Enraizamento Movimento dos sem-terra Pensamento dualista Cultura caipira MST Caipira culture National meeting of guitarists Rooting Dual thinking CIENCIAS HUMANAS::SOCIOLOGIA
3	Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima" Nava, Tomas Hidalgo 09 July 2004 (has links) (PDF) This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of an indigenous mentor who teaches them how to establish a dialogue with their past, nature, and their social reality. The protagonists undertake that negotiation by transgressing the rituals of a society immersed in colonial dual thinking. They also create mechanisms to re-interpret their past and tradition in order to create an image of themselves that is not imposed by the status quo. In both novels, the protagonists have to undergo similar processes to overcome their identity crises, including transculturation, the creation of sites of memory, and a transition from orality to writing. Each of them resorts to creative writing and becomes a sort of shaman who pulls together the "spirits" from the past, selects them, and organizes them in a narration of childhood that is undertaken from adulthood. The results of this enterprise are completely different in the cases of both protagonists because the historical and social contexts vary. The boy in Bless Me, Ultima can harmoniously gather the elements to construct his identity, while the girl in Balún-Canán fails because of the pressures of a male-centered and highly racist society. Rosario Castellanos Rudolfo Anaya Balún-Canán Bless Me Ultima Shamans Tomás Hidalgo Nava construction of identity Chiapas Mexico New Mexico Ladino mestizo Chicano Mexican American childhood Octavio Paz José Vasconcelos Gloria Anzaldúa René Girard Edouard Glissant Pierre Nora lieux de mémoire milieux de mémoire hybrid hybridity transculturation Fernando Ortiz Angel Rama syncretism written narration shamanism of letters Homi K. Bhabha colonial discourse mestizo consciousness sexism colonialism Tzeltal indigenista orality mestizaje transgression of rituals Paulo Freire Mexican literature Chicano literature Mexican-American literature transculturation and nature Virgin of Guadalupe curandera Amerindian roots racism Spanish conquest acculturation assimilation project of modernization imposed views Antonio Ladino girl Comitán racist society colonial dual thinking identity crisis creative writing sites of memory U.S. southwest Classics Comparative Literature

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