The Exploitation of land for economic growth has been an ongoing issue for locals’ rights to land, especially indigenous people. In Sweden, EU’s largest producer of Iron ore, the conflict between the State, indigenous Sámi, and mining industries have caused many controversies over the years, where mining projects repeatedly infringe upon land inhabited by Sámi. It is argued that exploitation is a “common good” for economic and social development, arguments which are rooted in the historical oppression and colonialist thoughts of the past. Recently, the argument has shifted, adding environmental concerns, where development projects claim to be an indispensable part of the national and global green transition. Ideas stemming from green growth narratives, such as technological solutions, are consistently put forward as the right path towards a green transition, with little consideration paid towards communities who pay the price. One such instance is the case of the proposed mine in Gállok, which was granted a processing concession in 2022. The project is asserted to be a necessity for producing green iron ore for a sustainable future, while opposing parties argue that it will cause irredeemable consequences on the environment and the Sámi village Jåhkågasska tjiellde. This Master thesis investigates these narratives through Critical Discourse Analysis and an Environmental Justice framework to elucidate misrecognition within green growth politics and how arguments contrived from ideologies and beliefs shape the mainstream narrative. It is not to impart an absolute truth but to highlight one potential contributing factor to the current situation. Documents provided by the Company, the State and Sametinget are used as a basis for the analysis, where they are analysed through themes based on perceived recognition, narratives, and power structures, Namely Language, Representation, and (De)politicisation. It is found that while some progress has been made concerning Sámi rights generally in Sweden, little of it can be observed within the discourse regarding the mine. Both company and the State still lean heavily on technical solutions to create coexistence between the mine and Sámi, something which the Sámi affirms is not a possibility. It is further concluded that a green transition which claims to be sustainable needs to consider the social repercussions against the indigenous experience, heritage, livelihood, and culture to be truly sustainable. / Exploatering av mark för ekonomisk vinning och urbefolkningars rättigheter är ett kontroversiellt ämne globalt. I Sverige, EU:s största producent av järnmalm, har konflikten mellan staten, samer och gruvindustrin orsakat många kontroverser genom åren, varav gruvprojekt kontinuerligt inkräktar på land som brukas av samer. Det hävdas att sådan exploatering genererar en "allmännytta" för ekonomisk och social utveckling, argument som har sina rötter i gamla koloniala världsbilder och historiska förtryck av samer. På senare tid har argumenten för exploatering även inkluderat miljöfrågor, varav utvecklingsprojekt hävdar att de är en väsentlig del av den nationella och globala gröna omställningen. Idéer som härrör från grön tillväxtteori, såsom tekniska lösningar, presenteras konsekvent som den rätta vägen mot en grön omställning, med lite hänsyn till dem som betalar priset. Ett sådant exempel är fallet med den föreslagna gruvan i Gállok, som beviljades en bearbetningskoncession 2022. Projektet hävdas vara en nödvändighet för att producera grön järnmalm för en hållbar framtid, medan motparter hävdar att det kommer att orsaka oåterkalleliga konsekvenser för miljön och samebyn Jåhkågasska tjiellde. Detta examensarbete syftar till att undersöka aktörers olika narrativ genom kritisk diskursanalys och ett ramverk för miljörättvisa för att belysa felerkännande av samiska rättigheter inom grön tillväxtpolitik, och hur argument formade av ideologier påverkar den breda diskussionen. Dokument som hämtats från Beowulf Mining PLC, Staten och Sametinget används som underlag för analysen, där de analyseras genom teman hämtade från upplevd igenkänning, narrativ och maktstrukturer, Nämligen Språk, Representation och (Av)politisering. Det visar sig att även om vissa framsteg har gjorts när det gäller samernas rättigheter generellt i Sverige, kan lite av detta ses i diskursen gällande gruvan. Både företaget och staten lutar sig fortfarande hårt mot tekniska lösningar för att skapa samexistens mellan gruvan och samerna, något som samerna hävdar inte är en möjlighet. Vidare dras slutsatsen att en grön omställning som gör anspråk på att vara hållbar måste ta hänsyn till de potentiella konsekvenserna för samiska erfarenheter, arv, försörjning och kultur för att verkligen kunna bedömas som hållbar.

Ce mémoire s’intéresse à la crise environnementale, prenant place de manière globale et exponentielle dans le monde. L’objectif est de chercher, à travers ses causes historiques, quelles peuvent être les solutions possibles. Le travail débute par l’exposition d’un lien de causalité entre crise environnementale et colonisation occidentale. Nous verrons aussi que les deux phénomènes sont empreints d’une épistémologie patriarcale ayant déréglé le rapport humain à la nature. Plutôt que de prôner l’interdépendance, les humains en sont venus à favoriser la séparation et la domination des entités les unes sur les autres, endommageant ainsi les écosystèmes. Dans un deuxième temps, nous proposerons une piste de solution à ce problème : la pensée éthique d’Emmanuel Lévinas. Si ce penseur prêche un retour du souci de l’altérité, son éthique demeure néanmoins porteuse de limites occidentales la rendant ineffective dans le cadre d’une révolution environnementale. Finalement, des solutions seront plutôt recherchées du côté de penseurs décoloniaux, autochtones et écoféministes. Ceux-ci ont en commun de proposer un renversement épistémique des schèmes de pensée dominants, afin de modifier le rapport éthique à l’environnement. Une ouverture à l’existence de pluralités culturelles et la mise en place de coopérations à travers la différence sont des stratégies politiques revendiquées par ces penseurs pour résoudre la crise écologique. / This thesis is about the environmental crisis, taking place in the world in a global and exponential way. The objective is to understand the historical causes of this crisis, so we can create some possible solutions. The work begins by demonstrating a causal link between the environmental crisis and Western colonialism. We argue that both phenomena are rooted in a patriarchal epistemology which modified the human connection with nature. Rather than promoting interdependence, humans acted towards separation and domination of some entities over the others, which leaded to the destruction and depletion of ecosystems. Secondly, we propose a possible solution to the problem: the ethical philosophy of Emmanuel Levinas. Levinas argues in favour of caring for otherness, though his ethics is limited by some Western traditions, making it ineffective for an environmental revolution. This thesis concludes with solutions from decolonial, native, and ecofeminist thinkers. These philosophies share a vision in which dominant schemes should go through subversive epistemic changes, so we can modify the ethical link to the environment. Acknowledging the existence of cultural pluralities and cooperating through differences are political strategies claimed by these ideologies to resolve the ecological crisis.

Nature-based solutions (NbS) are becoming increasingly popular in cities around the world; however, such efforts have not been widely incorporated into analyses of urban flood vulnerability nor the total population and property loss of flooding to date, except for a few studies that examined the effectiveness of green infrastructure or only wetlands in flood regulation. The proposed research sought to understand if the existing pattern and composition of NbS can mitigate flood vulnerability and loss of flooding in one of the fastest urbanizing regions in the United States, the Philadelphia Metropolitan Area. This research made key contributions to our understanding of how urban areas can grow without exacerbating flooding and inequity.First, a systematic mapping was conducted to reveal the most common spatial metrics of NbS that mitigate urban flooding in countries around the world. These findings identified important research areas for urban geographers, policymakers, planners, and civil engineers. This review indicated that the effectiveness of NbS varies spatially based on land use/land cover, climatic, and other contextual factors. The results indicated that the location, distribution, and arrangement of NbS may have different impacts on runoff mitigation and flood loss. Also, flood hydrology was the most common topic addressed, and the spatial configuration of NbS, especially connectivity was consistently identified as an important factor in flood regulation. Second, the potential of NbS as a flood loss mitigation tool in one of the fastest-growing and flood-prone counties of Pennsylvania, Montgomery County, using the Generalized Linear Model (GLR) and Geographically Weighted Regression (GWR) techniques was examined. The findings partially contradicted previous research by revealing an unexpected relationship between NbS quantity in floodplains and expected annual loss. Findings also demonstrated that lower-sized and disconnected patches of NbS in floodplains in some dense urban areas effectively reduce total losses from flood events. Third, the spatial coincidence between the density of NbS and flood vulnerability within eight neighboring urbanizing regions situated in Montgomery County was analyzed by using the Local Indicator of Spatial Association (LISA). The results of LISA identified regions of concern characterized by elevated flood vulnerability scores and reduced concentrations of two tree canopy types as well as shrubs and grasses. Taken together, these results emphasize the significance of strategically integrating and improving NbS, especially in areas grappling with distinct flood-related issues. It also emphasized the potential for significant enhancements in flood resilience and mitigation policies thoughtful urban planning and the adoption of NbS. / Geography

In this thesis I investigate the impact of donor organizations on NGOs’ efforts to foster local community participation in environmental projects, by analyzing how conditions on project funding affect a sample of South African NGOs. Numerous NGOs take environmental justice as a key tenet of their work. Yet, promoting environmental justice is not an easy task to perform. Aside from cultural, political and social contingencies peculiar to specific contexts, there are external constraints that can help or hinder NGOs’ efforts, among which resource-dependency dynamics stand out as particularly relevant. In fact, donors hold power over NGOs, who must stick to specific conditions to secure their support. My aim is to understand what conditions and what type of donors facilitate or hinder community participation —a basic condition for achieving environmental justice— in environmental projects, where hindrances are exemplified by the presence of NGOization dynamics. I analyze donors’ guiding principles, eligibility criteria and monitoring and evaluation standards, delving into the provisions of five different funders that financially support local environmental projects in South Africa, classified according to their core values and organizational settings. Data are collected, coded, and analyzed with the help of NVIVO through a content analysis of calls for grants, project proposals, project reports, and semi-structured interviews to donors and NGO professionals. In this study, I argue that donor organizations can facilitate community participation and avoid NGOization dynamics by acknowledging the existence of unequal power relations between them and the NGOs they fund and by taking measures to respond to NGOs demands. This study highlights the importance of long-term engagement and a relationship based on trust between donors and NGOs as key to creating alternative funding models that help secure the goals that local communities define. Moreover, this study also claims that donors’ upward accountability has a weight in determining conditions on funds and eligibility criteria, and that many of the donors’ virtuous practices originate from their independence from upward accountability measures.

As the 1960s Environmental movement has grown, sustainability and justice discourses have come to the fore of the movement. While environmental justice discourse considers the unequal effects of environmental burdens, the language that frames "sustainability" is often socially and politically neutral. This thesis critically examines sustainability initiatives and practices of an urban farming organization in Florida. Based on ethnographic fieldwork in 2017, I explore the extent to which these initiatives incorporate race, ethnicity, and socioeconomic class when working to provide sustainably grown food in diverse communities. I argue that the organization's focus on justice for the environment, rather than for communities, and education as a barrier in low-income, food desert neighborhoods neglects to integrate experiences of those living on the margins into their initiatives. This research raises awareness of the need for a critical examination of sustainability in practice and a politically aware incorporation of environmental justice themes into sustainability agendas.

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