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Yes / Ireland’s selective system of collective agreed minimum wages has come under significant pressure in recent years. A new fast-food employer body took a constitutional challenge against the system of Joint Labour Committees (JLCs) and this was strengthened by the discourse on the negative effects of minimum wages as Ireland’s economic crisis worsened. Taking a historical institutional approach, the article examines the critical juncture for the JLC system and the factors which led to the subsequent government decision to retain but reform the system. The article argues that the improved enforcement of minimum wages was a key factor in the employers’ push for abolition of the system but that the legacy of a collapsed social partnership system prevented the system’s abolition.

Abstract Tourism has developed into an important field of economy in the northern sparsely populated areas of Finland. State bodies of different spatial scales continuously put efforts to foster tourism growth and tourism is viewed as a prosperous economic path for the future. The prevailing tourism development is resort-oriented, which has transformed rural geographies in the North. Critical tourism geography research highlights that such market-driven tourism development has negative social and environmental consequences. Thus, tourism change needs to be examined from a broader perspective than economic benefits alone. It is required that tourism economy serves people and not vice versa. To increase sustainability in destination localities, collective economic agency in destinations is encouraged in tourism research and development. To date, tourism research has tended to draw on multiple, often contradicting, theoretical perspectives in an attempt to clarify how collective agency in tourism destinations should be best organized in order to foster social justice and ecological sustainability. The aim of this thesis is to understand how sustainability can be facilitated through local economic relations in resort-oriented destination development contexts. Sustainability discussions in tourism research are advanced by drawing on economic geography and its critical takes. The thesis consists of three studies that each examine sustainability in tourism destinations from a different viewpoint. The thesis first examines how (un)sustainability currently manifests in local economic relations and then discusses what changes are required to move towards more sustainable tourism futures. Ethnographically oriented case studies and a contemporary variant of the grounded theory method enables approaching tourism economies from the perspective of everyday tourism realities. The empirical part of the research is conducted in the Ruka and Ylläs destinations in the Finnish North. Insights were gathered by semi-structured in-depth interviews with local tourism actors in 2012 and 2015. The study introduces a poststructural political economy approach to sustainability transformations in tourism destinations. The less growth-focused economic thinking that exists in destinations is brought to light. Tourism actors’ motives and aims can differ drastically from the rationales of growth-focused tourism destination development that dominate in networked tourism governance. Many of the tourism actors desire conservation of natural and cultural environment in destinations. This creates conflict between the coexisting tourism paths. In the thesis, it is argued that economic difference in tourism should not be conceptualized merely as a source of diversification of tourism supply and thus as beneficial for destination growth; it should be recognized as political agency in tourism economy. Tourism networking is already now often value-driven, and this needs to be encouraged. That is, transformative agency for tourism change can be gained and new tourism paths created also through incremental changes ‘from below’, not only via policy actions. To contribute to the critical (economic) geography research on social and economic change, this thesis highlights that it is central to understand not only what new economic futures look like but also how to work towards them in everyday politics. Although the alternative and critical voices are valuable as they accurately state a socially just view of how things ought to be, these voices may not be the best way to bring about a change. This is because power hierarchies are not easily recognized in everyday tourism work. Each actor interprets the social from their subjective point of view. Even actors with the most power can have personal experiences of powerlessness. Thus, to foster change, it is necessary to facilitate the transformation of the existing conflictual inter-group relations. Dialogical everyday politics could work as a means to foster understanding of different groups’ tourism realities and their mutual influence. Conflict could be regarded not solely as an innate feature of capitalist economic relations but also as moments where mutual understanding can be facilitated. This is a way to establish local economic relations that enable community building. Destination sustainability touches not only firm-level practices but the mode of economic organization in tourism destinations. The thesis highlights that to advance social justice and environmental sustainability in destinations, destination development and planning should account for the possibility for a less growth-focused destination development path. As alternative tourism paths do not, as a rule, depend on new, large-scale tourism construction, they would likewise not foster growth in international tourist numbers and air travel. This unconventional view on economic path creation is to be encouraged as it is better in line with climate change mitigation needs and critical sustainability theorizing. / Original papers The original publications are not included in the electronic version of the dissertation. Kulusjärvi, O. (2016). Resort-oriented tourism development and local tourism networks – a case study from Northern Finland. Fennia 194: 1, 3–17. https://fennia.journal.fi/article/view/41450 http://jultika.oulu.fi/Record/nbnfi-fe2019103136035 Kulusjärvi, O. (2017). Sustainable Destination Development in Northern Peripheries: A Focus on Alternative Tourism Paths. Journal of Rural and Community Development 12:2/3, 41–58. https://journals.brandonu.ca/jrcd/article/view/1466 http://jultika.oulu.fi/Record/nbnfi-fe2018051524148 Kulusjärvi, O. (accepted). Towards just production of tourism space via dialogical everyday politics in destination communities. Environment and Planning C: Politics and Space.

This thesis demonstrates that the discursive strategies that characterise the political struggle of the Zapatista (EZLN) movement are produced in response to the political and economic realities of Mexico and the southeastern state of Chiapas. The EZLN�s intentionally ambiguous discourse of dignity epitomises these strategies. By deploying various incarnations of dignity to counter the Mexican Government�s strategic political manoeuvres, the EZLN destabilises the political, economic and social hegemonies of the nation. This destabilisation creates a space for the EZLN to suggest the possibility of an alternative political logic to the Mexican populace. However, the marginalised social location and ethnic diversity of the movement�s indigenous constituents impedes their ability to effect significant political change. This impediment is overcome when they coalesce around the politically advantageous subjectivity of indigenous Zapatistas and engage with the mestizo Subcomandante Marcos to produce the EZLN. The movement enacts a progressive coalitional politics that articulates radical political alternatives for Mexico through the strategic practice of translation. Thus, translation is posited as a powerful political practice for marginalised groups engaged in resistance struggles in the contemporary global conditions.

The Republic of Nauru, a small Pacific island nation, has one of the highest obesity rates in the world. Obesity emerged rapidly in Nauru during the 1970s, a period characterised by political independence and unprecedented economic growth resulting from lucrative phosphate mining. In the mid-1970s, the Nauruan population was one of the first in the world in which obesity, diabetes mellitus and cardiovascular disease – co-morbidities associated with obesity – were identified as significant public health concerns. Such ‘lifestyle diseases’ continue to have debilitating effects on the Nauruan community. Obesity is generally understood to result from an energy imbalance; that is, people eat and drink more calories over time than they expend. This biomedical paradigm is implicit in the majority of research relating to obesity, such that the lifestyle to which obesity is attributed is limited to diet and activity. Yet in practice, lifestyle is much more than this. The lifestyle of a particular group is related to political, legal, religious, economic and value systems, modes of education, communication, transport and healthcare, and styles of art, music and entertainment. In this thesis I draw on ethnographic participant observation carried out in the Republic of Nauru during 2010-11, life history interviews, and diverse historical materials to answer three questions. First, what characterises the Nauruan lifestyle? Second, in what ways did the Nauruan lifestyle change over the second half of the twentieth century, the time period during which obesity and diabetes rapidly escalated? Finally, how might these changes be linked to the emergence and persistence of ‘lifestyle diseases’ in Nauru? I focus on one characteristic that stood out prominently in many different aspects of Nauruan life: ‘island time’, or the suggestion that there is ‘No Action Unless Really Urgent’. In theorisation of obesity, such living for the moment has been interpreted as laziness, pleasure-seeking or lack of self-control. However, a deeper analysis reveals that island time emerged gradually in the latter half of the twentieth century as Nauruans incorporated market-derived moral values into their everyday lives. This has led to profound changes in the way people feel when engaged in social exchanges, and is linked to temporally-shorter and more spatially dispersed social networks. I thus recast living for the moment as representative of a social trend rather than individual self-interest, and obesity as a phenomenon associated with the space between bodies rather than within each one. This leads me to consider more closely the links between social relationships and health. In Nauru, as in many societies, it is difficult to disentangle the biological and the social; the same feeling of unhealthiness, for example, is associated with being clinically ill and having a fight with a loved one. Yet many activities that are associated with tightening social networks, and which are prominent in the lifestyle characterised by island time – eating, drinking, or sitting and gossiping, for example – are also associated with obesity emergence. As a result, being biomedically healthy and feeling healthy are now somewhat incompatible in Nauru. In concluding, I argue that the adoption of economic rhetoric into everyday life has re-shaped moral values, everyday social relationships, and the demographic health profile on Nauru.

Cette étude revient sur la problématique du changement institutionnel que les pays de l’Europe de l’est traversaient depuis un peu plus de deux décennies et qui présente encore une acuité certaine pour saisir le sens des différences des performances économiques observées entre eux. Pour comprendre le succès inégal de ce processus, nous avons élargi dans une perspective évolutionniste, le cadre méthodologique néo-institutionnaliste par l’interrogation des systèmes anthropologiques qui portaient tout projet de société y compris l’idée même de faire de l’économie. La science anthropologique qui étudie les rigidités mentales, cherche à savoir pourquoi des sociétés si proches géographiquement ne fusionnent pas pendant des millénaires. Le principe de la diversité culturelle du monde permettait de comprendre comment les institutions informelles émergeaient et influençaient les performances économiques. Une augmentation du stock de connaissances doublée d’une transition démographique constituerait le socle de la transition mentale qui, accompagnée par des institutions fiables, serait capitale dans la réussite d’un processus de changement politique et économique. La révolution culturelle synonyme d’évolution des mentalités est un phénomène autonome qui précède dans le temps le développement économique et la modernité politique. S’appuyant d’emblée sur une trame de mentalités, le politique et l’économique n’agissaient pas dans le vide. Ils sont par nature endogènes et contingents, car une société ne changera jamais que si elle convient de la nécessité du changement. / This study returns to the issue of institutional change that Eastern European countries have experienced for the past two decades. This change still presents a certain acuteness to grasp the sense of the differences in the economical performances observed between the economies in transition. To understand the uneven success of this process we broadened in an evolutionist approach the neo-institutionalist methodological framework by questioning the anthropologic systems that supported all society projects including the very idea of doing economics. The anthropological science that studies mental rigidity is trying to understand why societies that are so geographically close do not merge for millenniums. The principle of the world’s cultural diversity allowed to understand how informal institutions emerged and influenced economic performance. An increase in the stock of knowledge combined with a demographic transition would constitute the base of mental transition which supported by reliable institutions would be decisive in the success of the process of political and economic change. Political and economic change is just the reflection of a mental transition taking part in the core structures of a society. The Cultural Revolution, synonym of evolution of the mentalities, is an autonomous phenomenon that precedes economic development and political modernity. Relying at once on a framework of mentalities, the politics and the economics never act without results. They are, by virtue of their nature, endogenous and contingent because a society can only change if it acknowledges the necessity for change.

Made available in DSpace on 2015-03-04T22:02:04Z (GMT). No. of bitstreams: 0 Previous issue date: 24 / Nenhuma / A dissertação objetiva investigar e analisar o projeto de responsabilidade social empresarial – “Prato Popular”, que é desenvolvido pelo Grupo Gerdau, SESI e Prefeitura Municipal de Sapucaia do Sul, a fim de demonstrar se ele é um gerador de mudança sócio-econômica em seus usuários. Também busca conhecer as impressões dos envolvidos no projeto, para uma avaliação do funcionamento do projeto à luz dos discursos sobre responsabilidade social. É apresentada uma trajetória da questão social Brasileira, demonstrando o papel do Estado, as novas alternativas de organização da sociedade civil e das corporações empresariais. O trabalho também realiza um debate sobre a produção ou não de mudanças sócio-econômica nas pessoas que se beneficiam das ações sociais oriundas dos investimentos sociais empresariais, que são colocados sobre a suspeita de ter um espírito de solidariedade ou um simples interesse econômico. Foi realizada pesquisa empírica no projeto social “Prato Popular”, localizado em Sapucaia do Sul, através de / This paper has as objective to research and analyze the project of business social responsibility – “Prato Popular”, which is developed by Gerdau Group, SESI and Prefeitura Municipal de Sapucaia do Sul, in order to show if it is a generator of socio-economic change in its users. It tries also to find out the impressions of those involved in the project, to an evaluation of the project operation related to the speech about social responsibility. It is presented a trajectory concerning the Brazilian social matter, showing the State roles, the new alternatives of organization of the civil society and of the business corporations. This paper also holds a debate about the production or not of socio-economic changes in those people who benefits from the social actions leaded to business social investments which are on suspicion of having a solidarity concern or just economic interest. An empirical research was made in the social project “Prato Popular”, located in Sapucaia do Sul, through an interview to have a sa

This thesis examines how the Kamoro (also known as the Mimika) people of the south-west coast of Papua (former Irian Jaya), Indonesia have adapted to major political and economic changes over a long history of interactions with outsiders. More specifically, it is an ethnohistorical analysis of Kamoro strategies of engagement dating back to the seventeenth century, but focusing on the twentieth century. Taking ethnohistory to most generally refer to the investigation of the social and cultural distinctiveness of historical consciousness, this thesis examines how perceptions and activities of the past shape interpretations of the present. Though this thesis privileges Kamoro perspectives, it juxtaposes them against broader ethnohistorical analyses of the “outsiders” with whom they have interacted. For the Kamoro, amoko-kwere, narratives about the ancestral (and eternal) cultural heroes, underlie indigenous modes of historical consciousness which are ultimately grounded in forms of social reciprocity. One key characteristic of the amoko-kwere is the incorporation of foreign elements and their reformulation as products of indigenous agency. As a result of this reinterpretation expectations are raised concerning the exchange of foreign material wealth and abilities, both classified in the Kamoro language as kata. Foreign withholding of kata emerges as a dominant theme in amoko-kwere and is interpreted as theft, ultimately establishing relationships of negative reciprocity between the Kamoro and the powerful outsiders. These feelings are mirrored in contemporary Kamoro conceptions of their relationships with the Indonesian State and the massive PT Freeport Indonesia Mining Company who use a significant amount of Kamoro land for deposition of mining waste (tailings) and for the development of State and company infrastructure.

The urban landscape reflects the social, economic, and policy changes that have taken place in a community. The inner city has been previosly called a microcosm that indicates the changes that are occurring in society. The inner city can thus be studied to examine how it responds and adapts to economic change. This thesis asks in what ways are the historic and current economic transitions visible in Hamilton’s inner city landscape; and how do planning policies influence the emerging urban built form. The thesis examines select characteristics of the contemporary inner city derived from the literature (i.e. art and entertainment amenitites, recreational uses, residential revitalization, institutional uses, post-Fordist economy, decline in manufacturing activity, promotion of multi-modal transportation, sustainability policy, and statement place making) and their expected physical manifestations. The methods consist of a historical analysis and visual diagnosis that uses photographs and field notes in order to provide a bottom-up interpretation of downtown Hamilton’s changing urban landscape. There is evidence of arts-culture led rejuvenation of downtown Hamilton and the public realm. However, there is the challenge of promoting revitalization in a context of visual urban blight and the possibilities of policy-induced loss of employment lands.

The urban landscape reflects the social, economic, and policy changes that have taken place in a community. The inner city has been previosly called a microcosm that indicates the changes that are occurring in society. The inner city can thus be studied to examine how it responds and adapts to economic change. This thesis asks in what ways are the historic and current economic transitions visible in Hamilton’s inner city landscape; and how do planning policies influence the emerging urban built form. The thesis examines select characteristics of the contemporary inner city derived from the literature (i.e. art and entertainment amenitites, recreational uses, residential revitalization, institutional uses, post-Fordist economy, decline in manufacturing activity, promotion of multi-modal transportation, sustainability policy, and statement place making) and their expected physical manifestations. The methods consist of a historical analysis and visual diagnosis that uses photographs and field notes in order to provide a bottom-up interpretation of downtown Hamilton’s changing urban landscape. There is evidence of arts-culture led rejuvenation of downtown Hamilton and the public realm. However, there is the challenge of promoting revitalization in a context of visual urban blight and the possibilities of policy-induced loss of employment lands.