Orientador: Carolina Cantarino Rodrigues / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-27T16:59:38Z (GMT). No. of bitstreams: 1 Lima_RodolfoPereirade_M.pdf: 13333600 bytes, checksum: 6f14916c85f45c014392f1802fab932e (MD5) Previous issue date: 2015 / Resumo: A dissertação propõe uma intersecção entre teatro e homossexualidade a partir da produção dramatúrgica do autor Newton Moreno, produzida no começo do século XXI. Peças em que homossexuais masculinos e travestis tiveram suas idiossincrasias reverenciadas através de esquetes permeados por (des)amor, violência e preconceito. A dissertação apresenta-se em ensaios interdependentes, apoiados nos textos de Theodor W. Adorno e Jorge Larossa que arejam o conceito de ensaio, bem como os conceitos de obsceno e pornográfico, defendidos respectivamente por Eliane Robert Moraes e Susan Sontag. Não esquecendo de autores como Michel Foucault, José Antônio Marina, Wilton Garcia, Denilson Lopes e Gilles Deleuze, entre outros, para fomentar a discussão em torno desse suposto "teatro gay". A relação teatro/gay não é comum no meio acadêmico. Por isso, o intuito de que parte da memória teatral gay não se perca com o tempo / Abstract: The dissertation proposes an intersection between theater and homosexuality from the theatrical production of the author Newton Moreno, produced in the early twenty-first century. Texts on homosexuals and transvestites which has its idiosyncrasies revered through skits permeated by disaffection, violence and prejudice. The dissertation is presented in interdependent trials supported in the writings of Theodor W. Adorno and Jorge Larossa airing the concept of study, and the concepts of obscene and pornographic, defended respectively by Eliane Robert Moraes and Susan Sontag . Not forgetting of authors like Michel Foucault, José Antonio Marina, Wilton Garcia , Denilson Lopes and Gilles Deleuze , among others, to encourage discussion around this supposed "gay theater " . The relationship theater / gay is not common in Brazilian academia. Therefore, in order that the gay theater memory is not lost with time. Keywords ¿ Newton Moreno, Gay Theatre, homoeroticism, dramaturgy / Mestrado / Divulgação Científica e Cultural / Mestre em Divulgação Científica e Cultural

Orientador: Marcos Aparecido Lopes / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-27T21:59:09Z (GMT). No. of bitstreams: 1 Pereira_FellipeRamos_M.pdf: 992086 bytes, checksum: 35d2346ea14779e6bf9fb3879bf1860b (MD5) Previous issue date: 2015 / Resumo: O presente trabalho tem por objetivo desenvolver um estudo sobre a obra Coxas ¿ sex fiction & delírios de Roberto Piva. Buscar-se-á analisar os pontos de contato entre a crueldade e o erotismo no interior desta obra. Cabe assinalar que Coxas é uma obra erótica, que tem por tema o erotismo, e não uma obra com passagens eróticas. Por isso o que se busca fundamentalmente neste trabalho é analisar como erotismo e a crueldade são trabalhados pelo poeta. Para isso se desenvolveu dois pontos principais na pesquisa. O primeiro é exatamente o que diz respeito ao erotismo, porque a crueldade que se busca analisar provém deste aspecto e ele se mostra bastante relevante na obra em questão. O segundo é uma análise formal, pois há nitidamente em Coxas certa hibridização dos gêneros poesia e prosa. Para cumprir estas tarefas buscou-se primeiramente compreender como se compunha o quadro poético da época em que Roberto Piva inicia sua trajetória nas letras e como se configura o erotismo em sua obra. Em seguida se procurou alguns parâmetros especulativos que servissem de apoio à análises da obra nos aspectos apontados, por fim o problema formal se mostrou também de grande relevância, por isso há um capítulo destinado a expor os traços formais de Coxas / Abstract: This dissertation aims to develop a study about the book "Coxas" ¿ sex fiction & delirious, by Roberto Piva. We intend to analyze the points of contact between cruelty and eroticism within this work. It is worth highlighting that "Coxas" is an erotic literary work, whose theme is eroticism, and not an erotic passages book. That is why we seek primarily to investigate how eroticism and cruelty were used by the poet. In this regard we had developed two main points in the research. The first is exactly what concerns the eroticism, because the idea of cruelty that we seek to analyze comes from this aspect and it shows high relevance in the mentioned work. The second one is a formal analysis because it is possible to notice that there is poetry and prose genre hybridization into "Coxas". In order to accomplish this goal we sought to understand firstly on how the poetic scenario was composed from the time that Roberto Piva had begun his career in the poetic world and how eroticism had been configured in his work. And then, we tried some speculative parameters that work in order to give us support in the work analysis on what concerns the highlighted aspects. Finally, the formal point had also been showed highly relevant, so there is a chapter that intends to expose the formal features in "Coxas" / Mestrado / Teoria e Critica Literaria / Mestre em Teoria e História Literária

Nude through the lens of two male photographers and two female photographers: Jan Saudek, Robert Vano, Tereza of Davle, Michaela Brachtlová Presented diploma thesis deals with display of the female and male nude in photography from the perspective of four selected photographers, which are Jan Saudek, Robert Vano, Tereza of Davle and Michaela Brachtlová. This work is mainly focused on their photographic work, which is primarily focused on this photographic genre.The purpose of this work is to compare and evaluate the similarities and differences in the display of naked male and female body by the lens these men and women. I will focus on the issues of eroticism, vulgarity or influence a sexual orientation to above mentioned artists on their photographic work. The work will contain an interview with these artists and artist.

La cinematografía peruana ha tenido a lo largo de los años varias representaciones y construcciones de personajes que de alguna forma u otra influyen y crean una imagen distorsionada de la realidad figurando entre ellas los personajes femeninos. El objetivo principal de esta investigación es realizar un análisis en base a la representación y sexualización de la imagen de la mujer en las películas peruanas de índole erótico. Debido a esto se ha tomado como unidades de estudio las películas peruanas Mañana te cuento (2005) y Django: Sangre de mi sangre (2018). Este objetivo tendrá como desarrollo principal la realización de un análisis de las dimensiones de los personajes, las acciones que desarrollan y el contexto al que están inmersos. Esta investigación se desarrollará en base a la estrategia cualitativa. A partir de esto, se eligió como paradigma el interpretativo y diseño de investigación el estudio de casos. Por tal motivo, al ser las unidades de investigación largometrajes, es que la técnica a emplear es un análisis de contenido la cual se va a basar en el instrumento de recolección de datos a través de una guía de análisis de contenido de estas dos películas peruanas: Mañana te cuento (2005) y Django: Sangre de mi sangre (2018). El escrutinio incluye una evaluación en base a la teoría de construcción de personajes, el género cinematográfico, la construcción del ideal de mujer y una mirada a la sociedad peruana actual. / Peruvian cinematography has had, over the years, various representations and constructions of characters that in some way or another influence and create a distorted image of reality, including female characters. The main objective of this research is to carry out an analysis based on the representation and sexualization of the image of women in Peruvian erotic films. Due to this, the Peruvian films Tomorrow I tell you (2005) and Django: Blood of my blood (2018) have been taken as study units. This objective will have as its main development the realization of an analysis of the dimensions of the characters, the actions they develop and the context in which they are immersed. This research will be developed based on the qualitative strategy. Based on this, the interpretative and the case study research design was chosen as the paradigm. For this reason, as the research units are feature films, the technique to be used is a content analysis which will be based on the data collection instrument through a content analysis guide for these two Peruvian films. : Tomorrow I'll tell you (2005) and Django: Blood of my blood (2018). The scrutiny includes an evaluation based on the theory of character construction, the cinematographic genre, the construction of the ideal of women and a look at current Peruvian society. / Trabajo de investigación

This master's thesis explores the feminine subject in thirteen poems by the Norwegian poet Inger Hagerup (1905–1985). In the poems, the women appear as historically inferior to men. Part of this is explained by motherhood, which is described as a bodily condition that suppresses the subjectivity of the self. On the other hand, the pregnant subject becomes a symbol of Hagerup's transgressive image of women in that it distances itself from a maternal essence, an essence which Simone de Beauvoir also rejects in her philosophy. My close readings shed new light on the poems by examining the woman, her body and her eros. I will show that thematically, Hagerup performs a lyrical renewal of female eroticism. In the course of the poems, the female subjects extend themselves out of their current situation, towards transcendence. This image of women correlates with Beauvoir, even though Hagerup in one of the poems formulates gender as a role one is born into, as opposed to Beauvoir's perspective which implies that identity is created through action: one becomes a woman. I show that in Hagerup's erotic poems, the subject's body often functions as an expression of the subjectivity ́s inner will and language. In line with the thoughts of Hélène Cixous, the women's speech emerges from the corporeal, red interior. Together with the male lover however, the subjects are rarely transgressive. The subjects constantly try to formulate words and shout out their speech. At the same time, the writing process gains significance for them. Lastly, I look at Hagerup's portrayal of female artists in the portrait poems "Emily Dickinson" and "Karin Boye", where the subjects in the portraits succeed in this textual creation.

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Cette étude est une recherche sur les relations complexes entre la poésie et l’érotisme au sein de la poésie colombienne, et elle suit un itinéraire qui va de la poésie de José Asunción Silva, à la fin du XIXe siècle, à celle du groupe Mito, dans les années 50. Cet exercice d’investigation et d’analyse démontre qu’on peut observer une tradition de l’érotisme dans la poésie colombienne, au sein de laquelle l’érotisme comme sujet sensible a pénétré la poésie de plusieurs groupes –modernistes, piedracielistes et Mito– et de quelques-uns des auteurs les plus importants, parmi lesquels: Silva, Porfirio Barba Jacob, Luis Carlos López et León de Greiff. / This study examines the complex relationships between poetry and eroticism that have emerged in the Colombian poetry throughout a historical journey that goes from José Asunción Silva’s poetry (late nineteenth century) to the poetry of the group Mito, during the decade of 50s in the twentieth century. This research and analytical work shows that a tradition of the erotic in the Colombian poetry can be observed, in which eroticism, as a sensitive subject, has permeated the poetics of various groups –modernists, Piedracielistas, and Mito– as well as some of the most important Colombian authors such as Silva, Porfirio Barba Jacob, Luis Carlos López, and León de Greiff. / Este estudio se pregunta por las complejas relaciones entre poesía y erotismo que se han dado en la poesía colombiana, en un recorrido histórico que va desde la poesía de José Asunción Silva, finales del siglo XIX, hasta la poesía del grupo Mito en la década del 50 del siglo XX. Este ejercicio investigativo y analítico demuestra que se puede observar una tradición de lo erótico en la poesía colombiana en la que el erotismo, como asunto sensible, ha permeado la poética de varios grupos –modernistas, piedracielistas y Mito– y de algunos de los más importantes autores, entre los cuales: Silva, Porfirio Barba Jacob, Luis Carlos López y León de Greiff.

This thesis is based on the belief that representations of women in contemporary Ugandan art serve cultural and political purposes. The premise is that the autonomous woman (seen as the new woman in this study), emerging in Uganda in the mid-1980s, agitated for the social, economic and political emancipation of women in Uganda. It has been demonstrated that the patriarchy attempted to subordinate, confine and regulate this new woman. The press, drama, music and film became powerful tools to force her into silence. This study posits that contemporary Ugandan art was part of this cultural discourse. Adopting a feminist art historical stance, it examines and assesses the gendered content of Uganda’s contemporary art masked as aesthetics. On the one hand, the study exposes the view that some men artists in Uganda use their works to construct men’s power and superiority as the necessary ingredients of gender difference. I demonstrate that some artists have engaged themes through which they have constructed women as being materialistic, gold-diggers, erotic and domesticated. I argue that this has been a strategy to tame Uganda’s new woman. On the other hand, the thesis attempts to show that some women artists have used visual discourse to challenge their marginalisation and to reclaim their ‘agency’ while revising some negative stereotypes about the new woman. This study makes an interdisciplinary contribution to Uganda’s art history, cultural studies and gender studies. / Art History, Visual Arts & Musicology / D. Litt. et Phil. (Art History)

Cette dissertation traite la danse comme une catégorie d’analyse permettant de réorienter ou de ré-chorégraphier les théories postcoloniales du corps. Mon étude montre qu’ Edward Said, par exemple, décrit la danse seulement à travers le regard impérial, et que Homi Bhabha et Gayatri Spivak négligent complètement le rôle de la dance dans la construction de la subjectivité postcoloniale. Mon étude explique que Stavros Karayanni récemment explore la danse masculine et féminine comme espaces de résistance contre la domination coloniale. Toutefois, l’analyse de Karayanni met l’accent seulement sur le caractère insaisissable de la danse qui produit une ambigüité et une ambivalence dans le regard du sujet impériale. Contrairement aux approches de Said et de Karayanni, ma dissertation explore la danse comme un espace ou le corps du sujet colonisé chorégraphie son histoire collective que l’amnésie coloniale ne cesse de défigurer au moyen de l’acculturation et de marchandisation. Je soutiens que la danse nous offre la possibilité de concevoir le corps colonisé non seulement dans son ambiguïté, comme le souligne Karayanni, mais aussi dans son potentiel de raconter corporellement sa mémoire collective de l’intérieur de la domination impériale. Ma dissertation soutient que les catégories de l’ambiguïté et de l’insaisissabilité mystifient et fétichisent le corps dansant en le décrivant comme un élément évasif et évanescent. Ma dissertation inclut plusieurs traditions culturelles de manière à réorienter la recherche ethnographique qui décrit la dance comme articulation codée par une culture postcoloniale spécifique. Mon étude montre comment le corps colonisé produit un savoir culturel à partir de sa différence. Cette forme de savoir corporelle présente le corps colonisé en tant que sujet et non seulement objet du désir colonial. Méthodologiquement, cette dissertation rassemble des théories occidentales et autochtones de la danse. Mon étude considère aussi les théories postcoloniales du corps dansant à partir des perspectives hétérosexuelles et homosexuelles. En outre, mon étude examine les manières dont les quelles les théories contemporaines de la danse, postulées par Susan Foster et André Lepecki par exemple, peuvent être pertinentes dans le contexte postcolonial. Mon étude explore également le potentiel politique de l’érotique dans la danse à travers des représentations textuelles et cinématographiques du corps. L’introduction de ma dissertation a trois objectifs. Premièrement, elle offre un aperçu sur les théories postcoloniales du corps. Deuxièmement, elle explique les manières dans lesquelles on peut appliquer des philosophies contemporaines de la danse dans le contexte postcoloniale. Troisièmement, l’introduction analyse le rôle de la dance dans les œuvres des écrivains postcoloniales célèbres tels que Frantz Fanon, Wole Soyinka, Arundhati Roy, et Wilson Harris. Le Chapitre un remet en question les théories de l’ambiguïté et de l’insaisissabilité de la danse à partir de la théorie de l’érotique postulé par Audre Lorde. Ce chapitre examine le concept de l’érotique dans le film Dunia de Jocelyne Saab. Le Chapitre deux ouvre un dialogue entre les théories occidentales et autochtones de la danse à partir d’une étude d’un roman de Tomson Highway. Le Chapitre trois examine comment l’écrivain Trinidadien Earl Lovelace utilise la danse de carnaval comme espace culturel qui reflète l’homogénéité raciale et l’idéologie nationaliste à Trinidad et en les remettant également en question. / Classical texts of postcolonial theory rarely address the embodied expression of dance as they examine the colonial body only through the imperial discourses about the Orient (Said), the construction of the Subaltern subject (Spivak), and the ambivalent desire of the colonial gaze (Bhabha). The Cyprian theorist and dancer Stavros Stavrou Karayanni has emphasised the centrality of dance as a key category of analysis through which discourses of resistance can be articulated from the perspective of the colonial heterosexual and queer body. However, Karayanni adopts the psychoanalytic method according to which the dancing body of the colonised subject has an ambivalent effect upon the Western traveller and / or coloniser who both desires and derides this body. In contrast to this approach, my study examines dance as a space in which the colonial body choreographs its collective history which colonial amnesia suppresses so as to de-historicise colonised subjects and disfigure their cultures. Departing from Frantz Fanon’s emphasis on the relevance of dance in colonial studies, I argue that the colonial body choreographs its collective memories in dance and prompts us to rethink hegemonic discourses of postcolonial identity formation that revolve around ambivalence and elusiveness. I borrow the notion of “choreographing history” from the Western contemporary discipline of dance studies which has integrated cultural studies since mid 1980s and influenced postcolonial inquiry of dance over the last decade. I include various cultural traditions in my project so as to re-direct today’s predominantly ethnographic research which describes dance as an encoded articulation of culture in specific postcolonial societies. I also include different cultural traditions to show that while choreographing silenced memories in various historical experiences of colonial violence, the dancing body allows us to construct discourses of resistance in ways that postcolonial theory has not addressed before. The re-choreography of postcolonial theories of the body, as developed in this dissertation, articulates an ethical imperative because it shows how the subaltern body not only choreographs memories that colonial amnesia silences but also produces cultural knowledge with a difference. Methodologically, this study brings together Western and indigenous theories of dance as well as postcolonial theories of the dancing body from both heterosexual and queer perspectives. My study discusses Susan Foster and André Lepecki’s contemporary theories of dance and the body in the context of postcolonial theories of Oriental dance and eroticism. It also examines the socially and politically transformative potential of the erotic in dance through textual and cinematic representations of the body. My study equally opens a dialogue between Western and indigenous theories of dance in the context of Canadian indigenous literary work of Tomson Highway. A critical examination of Trinidad Carnival and Calypso in a novel by Earl Lovelace demonstrates that dance is a central paradigm of analysis for a postcolonial critique of the body and the categories of identity that inscribe it.

Ce mémoire de maîtrise étudie le traitement cinématographique de la sexualité et de la corporéité féminines dans le travail de réalisatrices contemporaines. Il prend appui sur les films Anatomie de l’enfer (Catherine Breillat, 2004), Sleeping Beauty (Julia Leigh, 2011), Nuit #1 (Anne Émond, 2011), et Klip (Maja Milos, 2012). Notre hypothèse est que ces réalisatrices adoptent une posture féministe, affirmée ou non, par leur révision des stéréotypes de genre relatifs au corps et à la sexualité féminine. Dans un premier temps, nous nous intéressons à la dynamique érotique entretenue, à travers l’Histoire, entre la femme comme objet de désir et l’homme comme sujet désirant, au cinéma comme ailleurs. Puis, nous analysons la déconstruction des stéréotypes de genre féminins de pudeur et de passivité au sein du corpus choisi. Nous démontrons ainsi qu’en révisant ces stéréotypes, les réalisatrices déjouent volontairement le spectateur dans son expérience érotique. Enfin, nous examinons les stratégies d’auto-réification du corps féminin récurrentes chez les cinéastes étudiées. Nous estimons que les cinéastes s’inscrivent de la sorte dans une tendance à la subversion observable dans les pratiques artistiques féministes contemporaines. / This master’s thesis examines how female corporeality and sexuality are dealt with in the work of contemporary female film directors. It draws on the films Anatomy of Hell (Catherine Breillat, 2004), Sleeping Beauty (Julia Leigh, 2011), Nuit #1 (Anne Émond, 2011), and Clip (Maja Milos, 2012). Our hypothesis is that these directors adopt a feminist attitude, whether it is asserted or not, by reviewing gender stereotypes about the female body and sexuality. To begin with, we focus on the erotic dynamic, maintained throughout history, between the woman as an object of desire and the man as a desiring subject, in film and elsewhere. Subsequently, we analyze the deconstruction of female gender stereotypes pertaining to modesty and passivity in the chosen corpus. Thus, we demonstrate that by revising these stereotypes, the directors voluntarily thwart the spectator’s erotic experience. In conclusion, we examine the recurring self-objectification strategies of the female body employed by the filmmakers. These directors are part of a trend of subversion which can be observed in contemporary feminist artistic practices.