Darbo aktualumas. Šiuolaikiniame, nuolat besikeičiančiame pasaulyje sunku vienareikšmiškai atsakyti, kas lemia gyventojų socialinę atskirtį. Jau kurį laiką mokslo visuomenė, sociologai bei analitikai vis daugiau dėmesio skiria socialinės atskirties tyrimams bei socialiai atskirtų asmenų integracijos problemų analizei. Pastebėtina, jog socialiai atskirtų asmenų integracijos problemų pažinimas bei jų sprendimo paieškos sudaro sąlygas socialiai atskirtiems asmenims geriau suprasti jų problemas ir mokėti jas spręsti. Šiai problemai išryškinti bei nagrinėti ir bus skirtas magistro baigiamasis darbas. Darbo objektas yra socialiai atskirtų asmenų integracija. Tyrimo tikslas – įvertinti socialiai atskirtų asmenų integracijos problemas bei pateikti jų sprendimo priemones ir galimybes. Darbo tikslas yra detalizuojamas uždaviniais, lėmusiais tokią darbo struktūrą: visų pirma teoriškai pagrįstos socialiai atskirtų asmenų integracijos prielaidos; po to darbe pristatomi atliktų tyrimų rezultatai ir pateikiama jų interpretacija; galiausiai sukuriamas teorinis socialiai atskirtų asmenų integracijos problemų sprendimo modelis. Darbo metodika, padėjusi išspręsti minėtus uždavinius, susideda iš mokslinės literatūros analizės (teorinės analizės ir apibendrinimo metodas), empirinio tyrimo (kokybinio ir kiekybinio tyrimų), hipotetinės dedukcinės paradigmos metodo bei tyrimo rezultatų statistinės analizės metodų. Pirmoje darbo dalyje buvo išnagrinėta teorinė socialinės atskirties samprata ir... [toliau žr. visą tekstą] / Work urgency. In today's constantly changing world, it is difficult to clearly answer what determines the social exclusion of population. For some time the scientific community, sociologists and analysts are increasingly focusing on analysis of social exclusion and of the problems of persons' social integration. It should be noted that the knowledge and solving of integration problems of socially excluded people to enable marginalized people to better understand their problems and know how to solve them. On the decision of the problem this final work was directed. Integration of socially excluded people is object of the work. The purpose of the work is to evaluate the integration problems of socially excluded people and provide tools and opportunities for their solutions. The purpose of the work is detailed in tasks determining its following structure: first, the assumptions of the integration of socially excluded people were theoretically based; then the researches were organized and presented; eventually the theoretical model of solving integration problems of socially excluded people was created. Methodology of the work, which has helped to solve the above mentioned tasks, consists of the following methods: analysis of scientific literature (theoretical analyse and generalisation methods), empirical research, method of a hypothetical deductive paradigm and statistical analysis. In the first part of this work theoretical concept of social exclusion was analyzed and... [to full text]

Made available in DSpace on 2016-04-29T14:27:26Z (GMT). No. of bitstreams: 1 Leandro Carlos Pereira.pdf: 1139055 bytes, checksum: 8dd769a18887ca4232fee5a702190823 (MD5) Previous issue date: 2015-02-10 / The Theology of the cross has always had deep existing relationship between the Latin American people with Jesus Christ who suffered and died on the cross, pointing to the elements of a liberating christology of the cross. Because the sufferings of Christ crucified today in our poor, on our workers poorly paid, in malnourished children, helpless and sexually exploited, in young people disoriented and exploited by the drug trade and excluded from the field of education, of the working and opportunities, and the elderly that are discarded by the culture of utility by identifying them with the "junk" to be discarded. Our study seeks to identify the understanding of the cross in Latin American Christology from the crucified peoples of history, because would be useless and fruitless reflection on the cross of the historical Christ, if we do not look and point out to these crucified peoples which they pursue their pursuit towards Calvary in our dear and beloved Latin America characterized by the exploitation of the richest towards the poorest. However, if the cross is a symbol that leads out of the Church and religious yearning down into the communion with the crucified of history. In the reverse direction, it is a symbol that calls the oppressed and the impious for the Church, and through it, to communion with the crucified God who made himself God with us. Make present the cross in our culture means not accommodate this society to their idols and taboos, fears and fetishes, but in the name of him which in the past was sacrificed by religion, society and state, sympathizes with the current victims of religion, society and State, making himself as Jesus crucified, brother and liberating them / A Teologia da cruz sempre teve profunda relação existente entre o povo latino americano com Jesus Cristo que sofreu e morreu na cruz, apontando os elementos de uma cristologia libertadora da cruz. Pois, os sofrimentos do Cristo crucificado hoje nos nossos pobres, nossos operários mal assalariados, nas crianças subnutridas, desamparadas e exploradas sexualmente, nos jovens desnorteados e explorados pelo tráfico de drogas e excluídos do campo da educação, do trabalho e das oportunidades, e dos idosos que são descartados pela cultura do utilitário que os identifica com sucata a ser descartada. Nosso estudo procura identificar a compreensão da cruz na cristologia latino americana a partir dos povos crucificados da história, pois inútil e infrutuosa seria a reflexão sobre a cruz do Cristo histórico, se não olhássemos e apontássemos para estes povos crucificados que prosseguem sua caminhada rumo ao calvário, em nossa querida e amada América Latina marcada pela exploração dos mais ricos em relação aos mais pobres. No entanto, se a cruz é símbolo que conduz para fora da Igreja e do anelo religioso para dentro da comunhão com os crucificados da história. Em sentido reverso, ela é símbolo que chama os oprimidos e os ímpios para a Igreja, e por meio dela, para a comunhão com o Deus crucificado que se fez o Deus conosco. Tornar a cruz presente em nossa cultura significa não se acomodar nesta sociedade aos seus ídolos e tabus, temores e fetiches, mas em nome daquele que no passado foi sacrificado pela religião, sociedade e Estado, se solidariza com as vitimas atuais da religião, sociedade e Estado, fazendo-se, tal como Jesus crucificado, irmão e libertador delas

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-04-10T13:57:09Z No. of bitstreams: 1 Celso de Andrade.pdf: 2485803 bytes, checksum: bf20d696c5897d3c3dbb319e5571df61 (MD5) / Made available in DSpace on 2017-04-10T13:57:11Z (GMT). No. of bitstreams: 1 Celso de Andrade.pdf: 2485803 bytes, checksum: bf20d696c5897d3c3dbb319e5571df61 (MD5) Previous issue date: 2017-03-31 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The objective of this dissertation is to analyze, through funerary expressions, the urban development of the São Paulo city, between the eighteenth and nineteenth centuries, a period in which sociopolitical and cultural measures were institutionalized to respond to the daily needs of paulistanos. With the increase of the population in the city and its expansion beyond its imagined limits, it became essential to implement public resources that would meet the urban space structuring needs. The spatial and strategic location of the São Paulo city, which allowed its development within a basic mercantile system, also attracted an impoverished population devoid of its origins, adventurers seeking enrichment a horde that was associated with the malt of the land, black linings and escapes that could not be absorbed as wage labor, women of bad life, among other miserable ones. Among the public facilities needed for the urban structuring to attend to the funeral demands of those excluded from the order, the first public cemetery was created, which together with the space of the force, the pillory and Santa Casa de Misericórdia, led to the formation of the scaffold of the death in São Paulo. From this first public necropolis survives, among the skyscrapers, in a dead end, the Chapel of the Afflicted. The small and humble hermitage whose patron saint, Nossa Senhora dos Aflitos, is the consoler of those who wait for nothing, keeps several testimonies, both material and immaterial, that remind us of the process of segregation and social stigmatization resulting from the economic development of the São Paulo city / A presente dissertação busca analisar, por meio das expressões funerárias, o desenvolvimento urbano da cidade de São Paulo, entre os séculos XVIII e XIX, período no qual foram institucionalizadas medidas sociopolíticas e culturais para responder às necessidades cotidianas dos paulistas. Com o aumento da população na cidade e sua expansão para além dos seus limites imaginados, tornou-se imprescindível a implantação de equipamentos públicos que atendesse a necessidade de estruturação do espaço urbano. A localização espacial e estratégica da urbe paulista que permitiu seu desenvolvimento dentro de um sistema basicamente mercantil, também atraiu uma população empobrecida destituída de suas raízes, aventureiros em busca de enriquecimento, a horda que se associava à malta da terra, negros forros e fugidos que não conseguiam ser absorvidos como mão de obra assalariada, mulheres de má vida, entre outros miseráveis. Entre os alguns equipamentos públicos necessários para estruturação urbana e para o atendimento das demandas funerárias destes excluídos da ordem, foi criado o primeiro cemitério público, que em conjunto ao espaço da forca, o pelourinho e a Santa Casa de Misericórdia levou a formação do patíbulo da morte em São Paulo. Desta primeira necrópole pública sobrevive entre os arranha-céus, em um beco sem saída, a Capela dos Aflitos. A pequena e humilde ermida que tem por padroeira Nossa Senhora dos Aflitos consoladora dos que nada mais esperam, guarda diversos testemunhos, materiais e imateriais, que remetem à memória do processo de segregação e estigmatização social resultado do desenvolvimento econômico paulista

This thesis concentrates on the effects of poverty and socio-spatial exclusion on the local communities and the solidarity ties among the poor. The field research conducted in Bostancik Neighbourhood revolved around two basic questions / socio-spatial segregation of the poor communities from the wider society and the impact of this on the internal structure of these communities with special reference to the solidarity ties and networks. The findings of the research show that the urban poor have been excluded from the mainstream economy and such an exclusion is companied by their further exclusion from social and political processes and public spaces of the city which resulted with their confinement in such physical settings looking like ghetto. Likewise, the research findings point to the fact that in Bostancik Neighbourhood, the community relations revolving around supportive networks, so-called common norms and interests have been severely damaged by the increasing poverty and exclusion. What replaces such relations is a new life style characterised by fragmentation and atomisation of not only community but also other forms of solidarity. In turn, it is observed that there is a high level tension and hostility within the community. The overall findings show that as a result of the economic, social, political and spatial exclusion and social isolation, the communal characteristics of the neighbourhood have been largely dissolved in favour of an atomistic life style threatining the conditions of living together.

This thesis deals with social support - any help provided to a man by other people (both laymen and profesionals). The thesis tries to describe, evaluate and analyse some negative aspects of social support provided to the Romanies who live in a socially excluded locations (considering the concrete situation in Písek) and suggest suitable measures how to improve it. Although this thesis is conceived as theoretical, for completion it contains views of social workers from Písek who provide social support to the Romanies, and in case reports, there are mapped social nets and experiences of small sample of the Roma residents from Písek´s socially excluded locations.

Eating habits and general advice for healthy food are recently discussed topic, but the eating habits of Roma children are not from a large part presented yet. Diet and way of preparing food has an influence to many factors, especially the social, cultural and economic. The diet has specifics that are typical for many nationalities, also for ethnicity and family.The topic of this thesis is the "Eating habits of the Roma children at younger and older school age in socially excluded localities in the České Budějovice". The aim of this thesis was to find out the dietary habits of Roma children at younger and older school age in socially excluded localities in the České Budějovice.For the practical part of this thesis, was chosen the strategy of quantitative research, the questioning method, which was implemented by the method questionnaire. Was determined by research question - What are the eating habits and knowledge about the healthy nutrition of the Roma children in socially excluded localities? Three hypotheses were formulated. The graphic evaluation of this thesis showed us that the Roma children of my study do not eat according to the rules and principles the healthy diet. In their diet there are many risk factors that may have effect to their health.

This diploma thesis deals with the topic of social business in the South Bohemian and Pilsen Region, its development and possibilities for further development. The aim of the thesis is to evaluate the state of social business in both regions and to recommend possible steps that would lead to a greater development of social business in the Czech Republic. The theoretical part deals with the history of the social economy and its subjects. Attention is also devoted to social entrepreneurship, its development and the principles that social enterprises must follow. Further, there is described the development of social entrepreneurship in the Czech Republic, legislation and support possibilities for social enterprises. In this section, there are also examples of countries where social enterprises is working successfully. These are Great Britain, Italy and Poland. The practical part deals with the evaluation of the questionnaire survey, which took place among managers of social enterprises in both regions. Questions in the questionnaire were very broad. There were questions about the size of the enterprises , the cooperation, the problems that enterprises face or the benefits of doing business for the company. Based on the results of this survey, research questions were answered. Further, recommendations are described in this part, which could help to further develop social entrepreneurship in the Czech Republic. This is rather a nationwide recommendation. In this case, the empirical investigation is rather supplementary.

My diploma thesis focuses on finding out what health and social services are provided to the inhabitants of socially excluded localities in České Budějovice. Social exclusion is a process within which the access of individuals, groups of individuals or a community to sources, positions and opportunities enabling the involvement into social, economic and political activities society, is substantially impeded or completely prevented. The seriousness of the situation is illustrated by the fact that the year 2010 was declared the European European Year for Combating Poverty and Social Exclusion. One of the possibilities to deal with this situation is to provide health and social services, such as field programmes, social counselling, low-threshold services for young people and crisis assistance. My thesis aims at finding out whether health and social services provided to the inhabitants of socially excluded localities in České Budějovice are available, sufficient, oriented in the right direction, and whether they are used. At the beginning of the theoretical part, I made a brief definition of the terms social exclusion and poverty. Further, I described the main problem spheres of socially excluded citizens to which health and social services should react, and I also added a description of the current situation in individual socially excluded localities selected and of the specification of health and social services that the thesis deals with. The end of the theoretical part contains a summary of the theoretical part and subjects for my own research. The objective of my thesis was to survey the availability and sufficiency of services, especially in the health and social services offered to the inhabitants of socially excluded localities in České Budějovice. The defined objective of my thesis was achieved. To achieve it I used in the practical part the qualitative research, questioning method, the semi-controlled interview technique and analysis of the available data. Research was carried out in two selected sets, one of which consisted of inhabitants of chosen socially excluded localities, and of providers of health and social services in České Budějovice. The data obtained may be used by providers of services to consider an extension of these services. Further, it may serve as an output for an expert article or a basis for further research realised in this field.

The aim of this thesis is to analyze the current situation of social entrepreneurship in the Czech Republic. It emphasizes the importance of social economy, the field between the public sector and the private market sector. This thesis is interested in existing companies which consider themselves as "social" and describes their common features. It presents the social companies' founding years, what their legal forms are, their areas of business and why they consider themselves social. This paper also examines social entrepreneurship in an international context, it endeavours to identify where and how the Czech Republic could inspire itself to improve. Social entrepreneurship in Ireland is analyzed in detail according to the same criteria as social entrepreneurship in the Czech Republic. The purpose of this work is to create an overview of social entrepreneurship.

The theme of my dissertation is to create the architecture of socially excluded - Higher security prison in Brno. The object uses the areal of brownfield. The building is designed as a round hall strung with the volumes of different functions. The construction system is formed with using a concrete wall in the ground floor and the 1st floor, in the living towers supporting elements - columns of reinforced concrete. Housing is divided into two with sliding half floor. Color solution is mostly gray.