Masculine culture is known for teaching men to be strong, independent, and in control; however, the presence of chronic illness creates challenges for men when attempting to uphold a dominant masculine identity and make disclosure decisions about sharing illness information. This study explores the intersection between illness related self-disclosure and masculine culture. Utilizing qualitative methods, it examines the challenges chronically ill men face when making decisions about self-disclosure. Semi-structured interviews were conducted with five men (N=5) who have one or more chronic illnesses. Transcripts were analyzed and coded using grounded theory to identify emergent themes. The analysis revealed three primary themes and several secondary and tertiary themes. The three primary themes are: 1) participant expression of masculine culture; 2) communication challenges; and 3) disclosure strategies. Participants’ accounts of their experiences with living with chronic illness are positioned within literature on chronic illnesses, self-disclosure, and masculine culture.

Book Summary: Essential Breakthroughs: Conversations About Men, Mothers, and Mothering thinks from the nexus of gender, essentialism, and care. The authors creatively blend the philosophical and the personal to collectively argue that while gender is essential to our social and theoretical definitions of care, it is dangerously co-opted into naturalized discourses, which limit particular identities and negate certain forms of care. The perspectives curated in Essential Breakthroughs illuminate how care, as a respected and productive cultural ethic, is neither inherent nor instinctual for any human, but is learned and fostered. The chapters are informed by feminist, queer, and trans politics, wielding post-structuralist methodologies of unlearning and deconstruction, while maintaining the maternal lens as a credible feminist analytical tool and not as a gender-essentialist practice.

Aging has become a problem for men and women in Western societies where youth is touted and revered as a standard of success by which individual value is measured and esteemed. Older women in particular find that as they age they face discrimination in the form of ageism and social diminution. The purpose of the study is to remedy a lack of scholarship on aging in Appalachia and to establish a precedent for future studies. A liberal, feminist approach is used to analyze the results of recorded interviews and to interpret transcripts of relevant data. The results of the analysis are mixed owing to the heterogeneity of the women interviewed and the differences in personal circumstances, socioeconomic status, and levels of education that influence their perceptions. Limitations of the study include: the size of the sample, and a lack of ethnic diversity.

This study investigates the relationship between several independent measures and premarital sexual activity among 1,393 LDS teenagers living along the east coast. Results indicate that among these LDS teens, exposure to pornography is strongly and significantly related to the probability of having engaged in premarital sex. This holds true even when controlling for peer influence, family structure, religiosity, gender, and age. Teens who were exposed to pornography (1 to 24 exposures) are 2.6 times more likely to have engaged in sex as compared to those who report no exposure to pornography. Furthermore, those teens exposed to a higher amount of pornography (25 or more exposures) were 5.7 times more likely to have engaged in sex as compared to those who report no exposure.Other interesting findings show that peer influence, private religiosity, and relationship with mother are also significantly related to the probability of having engaged in sex. Gender is also a significant predictor of sex among this group of teens, however, the females in this sample have a higher probability of having engaged in premarital sex. This finding is different than most other studies on teen sexuality which show a higher probability for males than females.Implications for future research suggest that studies done to determine the predictors of premarital sex among teens should not ignore the potential impact of exposure to pornographic material.

<p>This thesis examines how obscenity can be used either to maintain or to challenge gender stereotypes. Though this thesis focuses on only three texts, the questions raised concerning the relation between obscenity, gender, and subjectivity have wide applications. The primary theory applied here is a feminist poststructuralism which sees gender as socially constructed through language. According to poststructuralism, everything is formed socially or culturally through language. This includes the realities people experience of themselves and their surroundings; therefore, the language used to describe, and ultimately to construct, gender, is extremely important for a feminist critique of gender construction in our patriarchal society. Obscenity plays an often theoretically neglected role in the construction of gendered subjectivities. Drawing attention to the interconnection between obscenity and gender construction is important to feminists for several reasons. Understanding this interconnection may allow feminists not only to undermine stereotypical gender subjectivities, but to create entirely new subject positions.</p> <p>To investigate the relationship between obscenity, gender, and subjectivity, this thesis examines the following texts: Last Exit to Brooklyn, The Women of Brewster Place, and for colored girls who have considered suicide when the rainbow is enuf. The Introduction provides a general survey of critical work concerning obscenity and gender construction as well as providing an introduction to poststructural theory. Chapter I examines Last Exit to Brooklyn and raises questions about, among other things, the misappropriation of obscenity by Selby's female characters where women swear but do so in a patriarchal manner. Selby, in privileging violence over language, silences his female characters in his reinscription of the patriarchy. Chapter II examines The Women of Brewster Place and the context Naylor creates which clearly condemns male violence and gives power to female voices. Chapter III examines for colored girls ... and finds several similarities between Naylor's and Shange's use of obscenity. The new subject positions that these two authors create will be investigated.</p> / Master of Arts (MA)

<p>This research analyzes the reproduction of patriarchal ideological hegemony in the soap opera <em>Another World</em> using Stuart Hall's theory of the mass media and his conceptualization of ideology. A structural analysis of five one hour video-taped episodes of <em>Another World</em> reveals how the soap opera text constructs meaning fulfilling the three functions of the mass media, and thus, reproducing patriarchy's hegemony. This research confirms Hall's theory of the mass media and the propositions which flow from his conceptualization of ideology. Moreover, this research is the first attempt to systematically apply Hall's theory to the study of soap opera. It goes beyond the generalizations of his theory to look at the particularities of soap opera which contribute to the reproduction of patriarchal ideological hegemony. However, it is seen that what is problematic to this research, and all research on soap opera, is a lack of a theory of the reader.</p> / Master of Arts (MA)

The research on sex-role development, psychological androgyny, and personality variables in lesbian women was reviewed. Since previous research suggested that lesbian women tend to have characteristics which might be labelled androgynous, a study was undertaken to assess the presence of androgyny among lesbian and heterosexual women and to cross-validate the findings on the relationship between androgyny and self-esteem. In order to assess sex-role classification, the PRF-Andro Scale was administered to 30 lesbian and 30 heterosexual women. The Texas Social Behavior Inventory was used to measure self-esteem. Results showed that a significantly greater proportion of the lesbians were androgynous, and a significantly smaller proportion were feminine as compared to heterosexual women. No differences were found in the proportion of either group classified as masculine and indeterminate. A complex relationship was found between samples, sex -role classification, and self-esteem. An attempt was made to integrate and interpret the results of this study. Suggestions were made for future research in this area.

The purpose of this study is to understand the impact of candidate gender on voting behavior in presidential elections in the United States. By delving into the vice presidential nominations of Geraldine Ferraro in 1984, and Sarah Palin in 2008, I provided the baseline for the experiences of Carly Fiorina and Hillary Clinton’s presidential campaigns in 2016. Ultimately, I present the argument that the United States is ready for a female president, either this year or in the near future.

This paper discusses the relationship between gender expression and gender identity. It recounts my personal exploration of the two through the process of photographing two fellow AFAB individuals to create visual representations of their gender expressions while interviewing them to examine how these expressions relate to the gender with which they identify. Following this, I engage in self-reflection taking into consideration both the narratives of my peers as well as Judith Butler's insights on gender. The project culminates with a series of self portraits and a conclusion on how I came to understand both facets my gender.

This thesis examines the hegemonic function of symbolic structures of relevance as they are related to phenomenological commitments to social change held by voluntary associations of homosexuals. The data base of this investigation consists of the literature of 21 homophile organizations. Organizations literature is used to facilitate a theoretical adaptation of Alfred Schutz’ discussion of relevance structures which addresses he hegemonic organization of voluntary associations. The concept of relevance structure was implemented to relate predominant orientations within the sociology of deviance to a phenomenological interpretation of group commitment serves as a heuristic device for scrutinizing the instrumental as well as expressive functions fulfilled by relevance structures. These hegemonic components sustain in a “phantasied praxis” within a particularistic world-view. This conception of social praxis was drawn from Antonio Gramsci’s interpretation of a Marxian sociology of knowledge. Subsequently, the relevance structures of each association are juxtaposed to its level of phenomenological commitment as well as its Marxian nature. This operation culminated in the construction of a referent typology which outlines “families” of relevance structure in relation to orientations to phantasied praxis.