Global ETD Search

111	Beschneidung Krall, Lisa 26 April 2017 (has links) (PDF) Beschneidung umfasst einschränkende, genitalverändernde und -normierende Eingriffe. Zu unterscheiden sind unter anderem die Vorhautbeschneidung bei Jungen sowie Genitalbeschneidungen bei Mädchen in christlichen, islamischen und jüdischen Traditionen, medizinisch indizierte Praxen, genitale Schönheitschirurgie und genitalvereinheitlichende Behandlungen intergeschlechtlicher Neugeborener. Letztere sind wie die religiös motivierten Eingriffe Thema anhaltender rechtlicher und ethischer Debatten. Beschneidung Bräuche Christentum female genital cutting FGC female genital mutilation FGM Geburtsriten Genitalästhetik inter* Inter*geschlechtlichkeit Islam Judentum Körper Körperverletzung Genitale Verstümmelung Genitalverstümmelung weibliche Genitalverstümmelung Klitorisbeschneidung Kultur Medizin Religion Politik Schönheitschirurgie Zirkumzision circumcision custom christianity birth rite inersexuality judaism body culture medicine politics cosmetic surgery ddc:301
112	The impact of religious and cultural discourses on the leadership development of women in the ministry : a vhusadzi (womanhood) perspective Mudimeli, Lufuluvhi Maria 10 1900 (has links) Culture and religion have both healthy and unhealthy effect on the leadership development of women in Africa. In this regard, the impact of especially African Pentecostal Christian discourses, as well as Vhavenda cultural discourses, on the lives of women leaders are brought to the surface through literary reviews, questionnaires and interviews. Accordingly, the data obtained by means of these methods are analysed using existing theological and cultural hermeneutics methods. Furthermore, they are deconstructed in terms of a vhusadzi (womanhood) perspective of empowerment regarding women in the ministry, which is applicable in an African-South African context. The present role of women in Pentecostal churches in the Venda context is studied historically and critically with reference to a future of empowerment. It is found that the leadership role of women in the ministry in Pentecostal churches in Venda is faced by certain challenges, which include rereading the Bible from the perspective of women in partnership with men, validating women’s ordination in dialogue with patriarchal interpretations of presumed biblical prohibitions on women’s ordination, rescoping cultural influences on church leadership roles, which are supported by Venda proverbs and rituals and reframing perceptions of women in the ministry amongst church leaders and the laity. The unique contribution of this thesis is, firstly, its focus on Pentecostal women in Venda. Secondly, a vhusadzi perspective is formulated that has never been done before in the literature. This perspective encompasses the experiences and expectations of Vhavenda women living in the Limpopo Province in South Africa. Thirdly, a link is drawn between culture, religion and ministerial leadership with a gender focus that produces new knowledge of the relationship between religion and culture as it manifests itself in a Venda context. The vhusadzi approach is informed by the bosadi approach of the Old Testament scholar, Madipoane Masenya, and feeds on her insights into women’s access to the interpretation of biblical texts. The vhusadzi approach takes these insights further by applying them to Vhavenda women’s access to leadership roles in the church. It opens up the future for further research, inviting African women scholars to contextualise issues related to women’s ordination. / Systematic Theology and Theological Ethics / D. Th. (Systematic Theology) Read more African Pentecostal Christianity Ministerial leadership Cultural hermeneutics Female genital mutilation Womanhood Venda culture Vhusadzi Gender issues Women's ordination Religious and cultural discourses Ministerial leadership 262.149940968257 Pentecostalism -- South Africa -- Venda Venda (African people) -- Religion
113	Exorcising Intersex and Cripping Compulsory Dyadism Orr, Celeste E. 08 May 2018 (has links) Using hauntology as a linchpin, this dissertation explores the undertheorized connection between intersex and disability. Building on important feminist research in the fields of intersex, queer, disability, crip, and hauntology studies, I ask, how do we understand and reconcile the contested meanings, responses to, and effects of intersex? Intersex is “a perpetually shifting phantasm” (Holmes 2002: 175), yet intersex is typically represented and treated as innate disorder, disability, or disease by medical professionals. That said, many intersex people appear to distance from disability. By engaging intersex studies with feminist disability and crip theories, however, I demonstrate that an intersex politic and intersex studies must be rooted in a disability politic and disability studies. Through a feminist disability and crip lens, I conduct a textual and critical discourse analysis of three case studies of interphobic violence or, what I term, “compulsory dyadism,” meaning the instituted cultural mandate that people cannot have intersex traits or house the “spectre of intersex” (Sparrow 2013: 29); such a spectre must be exorcised. The three case studies include nonconsensual medical interventions, sport sex testing, and employing reproductive technologies to select against intersex variations. My analyses of these case studies produce three important observations. First, intersex is presently and effectively being integrated into conventional notions of disability; second, ableist logics underpin interphobic violence; and third, compulsory dyadism is intertwined with, or is an iteration of, compulsory able-bodiedness. In recognizing this interconnection, theorizing intersex and disability together is not merely beneficial, doing so is necessary. Ultimately, my dissertation interrogates and extends questions of the ever-shifting categorization of body-minds, culturally mandated ways of being, and (the haunting effects of) pathologization. I apply pressure to the academic field of intersex studies as well as intersex activist and advocate communities to center disability in discussions concerning intersex human rights and interphobia. Read more intersex studies disability studies crip theory queer theory compulsory dyadism compulsory able-bodiedness compulsory heterosexuality hauntology intersex genital mutilation (IGM) medical malpractice eugenics reproductive technologies preimplantation genetic diagnosis sport sex testing sport sex segregation sport dis/ability segregation activism curative violence
114	Beschneidung Krall, Lisa 26 April 2017 (has links) Beschneidung umfasst einschränkende, genitalverändernde und -normierende Eingriffe. Zu unterscheiden sind unter anderem die Vorhautbeschneidung bei Jungen sowie Genitalbeschneidungen bei Mädchen in christlichen, islamischen und jüdischen Traditionen, medizinisch indizierte Praxen, genitale Schönheitschirurgie und genitalvereinheitlichende Behandlungen intergeschlechtlicher Neugeborener. Letztere sind wie die religiös motivierten Eingriffe Thema anhaltender rechtlicher und ethischer Debatten. info:eu-repo/classification/ddc/301 ddc:301
115	Les interprètes de la Convention de Genève du 28 juillet 1951 relative au statut des réfugiés : Étude du point de vue de la France / The Interpreters of the Geneva Convention of 28 July 1951 relating to the Status of Refugees : A Study from the point of view of France. Castillo, Justine 27 May 2016 (has links) Plus de soixante ans après son adoption, la Convention de Genève compte 145 États parties.Instrument juridique universel sur le statut des réfugiés, elle est la lex specialis du droit international desréfugiés. Qui est réfugié ? Quelle protection lui est accordée ? Ces deux questions se posent avec uneacuité certaine du fait de l’accroissement des flux migratoires, des crises multiples et de la lutte contre leterrorisme. Le contexte actuel de l’application de la Convention est différent de celui de son adoption.Rédigée par la voie de dispositions générales, elle doit être interprétée pour être appliquée. Cependant, iln’existe pas un interprète. Si les États, le Haut Commissariat des Nations Unies pour les réfugiés et laCour internationale de justice sont les interprètes officiels, ils ne sont pas les seuls. L’Office français deprotection des réfugiés et apatrides et la Cour nationale du droit d’asile jouent un rôle important et la Coureuropéenne des droits de l’homme et la Cour de justice de l’Union européenne jouent un rôle grandissant.Cette multiplicité d’interprètes peut causer une diversité d’interprétations. Or, les interprétationsdivergentes nuisent à la lisibilité et la visibilité de la Convention en tant qu’instrument de définition et deprotection des réfugiés. La présente étude est une analyse de la contribution des interprètes aux évolutionsde la Convention. Dans cette perspective, la prolifération des instruments du droit européen etinternational des droits de l’homme et la complexification des déplacements contraints de personnes sontdes paramètres incontournables, pris en compte par les interprètes, pour éclairer le sens et la portée de laConvention. / More than sixty years after its adoption, the Geneva Convention counts 145 States ascontracting Parties. This universal legal instrument on refugee’s status represents the lex specialis ofinternational refugee Law. Who can be a refugee? What can be his level of protection? These questionsare particularly relevant under the influence of the increasing population flows, the multiples crises andthe fight against terrorism. The current context of the Convention’s application is different than the one ofits adoption. And due to its general provisions, this Convention needs to be interpreted in order to beapplied. However, there is no sole interpreter. The States, the United Nations High Commissioner forRefugees and the International Court of Justice are indeed the official interpreters, but not the only onesensuring this mission. Not only the French Office for the Protection of Refugees and Stateless Persons andthe National Court of Asylum play an important role in this matter, but the European Court of HumanRights and the Court of Justice of the European Union also play an expanding role. This multiplicity ofinterpreters can induce a variety of interpretations. Nevertheless, a divergent interpretation can affect thereadability and the visibility of the Convention as a refugee defining and protective legal instrument. Thepresent study constitutes an analysis of the interpreters’ contribution to the Convention’s developments. Inthis perspective, the overgrowth of European and International Human Rights Law instrument and thecomplexity of forced migration are ineluctable feature, taken into account by the interpreters, to clarify themeaning and the scope of the Convention. Read more Déplacements contraints Convention de Genève (1951) Statut des réfugiés Principe de non refoulement Mécanismes de suivi Interprètes Droit international des réfugiés Cour nationale du droit d'asile Excision Traite des êtres humains Déplacés internes Déplacés environnementaux Forced displacement Geneva Convention (1951) Status of Refugees Principles of non refoulement Monitoring system Interpreters International Refigee Law United Nations Commissioner for Refugees National Court of Asylum Female genital mutilation Human trafficking Internally displaced persons Environmentally displaced persons 340
116	Breaking The Silence: Exploring the Narratives of Survivors of Female Genital Cutting in Kenya Chumbow, Mary-Magdalene Ngum 05 June 2023 (has links) No description available. African History African Literature African Studies Behavioral Sciences Behaviorial Sciences Black Studies Communication Cultural Anthropology Demographics Demography Ethnic Studies Families and Family Life Gender Gender Studies Geography Individual and Family Studies Mass Communications Mass Media Multimedia Communications Public Health Public Health Education Regional Studies Social Research Social Structure Social Work Womens Studies FGM Female Circumcision Female Genital Mutilation FGC Female Genital Cutting Kenya Africana Womanism Africa Alternative Rites of Passage ARPs Kenyan Women Anti-FGM Women of African Descent Traditional Practices SGBV GBV Sexual and Gender-Based Violence Gender-Based Violence

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