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Transformative Lesbian Experiences in Alice Walker’s The Color Purple : A Look at Celie’s DevelopmentEllen, Bäckman January 2023 (has links)
The Color Purple (1982) focuses on highlighting Celie’s journey throughout life as an oppressed black woman living in the South in the United States in the early 1900s. Celie is abused mentally, physically, and sexually by her stepfather Alphonso and her husband Mr. _____. This is the oppression she has faced, which holds back her search for her own identity. Black feminism, lesbian feminism and queer theory are explained and used in order to understand how to analyze The Color Purple. Gender performance, compulsory heterosexuality and lesbianism are all important concepts that are used to analyze Celie’s oppression and development. This paper highlights the factors that have aided Celie in her search for selfhood, which are motherhood, female solidarity, black lesbian shamelessness and especially her lesbian relationship with the singer Shug. The analysis concludes that Shug was both the catalyst and one of the driving forces which enabled Celie to find her voice.
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Gymnasieungdomars identifiering med den egna sexuella läggningen : Självkänsla, nära socialt stöd, ifrågasättandeGustafsson, Angelica, Jason, Malin January 2007 (has links)
<p>Under ungdomsåren sker stora förändringar, både fysiskt och psykiskt. Utforskandet av sexualiteten blir mer aktuell och den sexuella identiteten och den sexuella läggningen kan genomgå förändringar. Viktiga aspekter för att identifiera sig med den sexuella läggningen anses av vissa forskare vara självkänsla, nära socialt stöd och ifrågasättande. Syftet med denna studie är att finna svar på hur mönster av dessa faktorer kan påverka den sexuella identiteten bland gymnasieungdomar. Studien genomfördes med en kvantitativ ansats. En klusteranalys genomfördes för att söka svar på vilka mönster som ökar sannolikheten för att ungdomarna skall identifiera sig med sin egna sexuella läggning. Studien fann att den faktor i mönstret som följer identifiering med den egna sexuella läggningen är självkänsla.</p>
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Gymnasieungdomars identifiering med den egna sexuella läggningen : Självkänsla, nära socialt stöd, ifrågasättandeGustafsson, Angelica, Jason, Malin January 2007 (has links)
Under ungdomsåren sker stora förändringar, både fysiskt och psykiskt. Utforskandet av sexualiteten blir mer aktuell och den sexuella identiteten och den sexuella läggningen kan genomgå förändringar. Viktiga aspekter för att identifiera sig med den sexuella läggningen anses av vissa forskare vara självkänsla, nära socialt stöd och ifrågasättande. Syftet med denna studie är att finna svar på hur mönster av dessa faktorer kan påverka den sexuella identiteten bland gymnasieungdomar. Studien genomfördes med en kvantitativ ansats. En klusteranalys genomfördes för att söka svar på vilka mönster som ökar sannolikheten för att ungdomarna skall identifiera sig med sin egna sexuella läggning. Studien fann att den faktor i mönstret som följer identifiering med den egna sexuella läggningen är självkänsla.
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Compulsory heterosexuality and Caribbean queer identities: an investigation of Achy Obejas's Memory mambo and Shani Mootoo's Valmiki's daughter / Compulsory heterosexuality and Caribbean queer identities: an investigation of Achy Obejas's Memory mambo and Shani Mootoo's Valmiki's daughterRaquel Gonçalves Pires 27 March 2015 (has links)
Esta dissertação pretende investigar de que forma idéias construídas socialmente impõem a heterossexualidade e afetam indivíduos não heterosexuais das ilhas Caribenhas, conforme ilustrado nos romances Memory Mambo, da Cubana-Americana Achy Obejas e Valmikis Daughters, da Trinitária-Canadense Shani Mootoo. Este trabalho se concentra na análise de políticas sexuais ligadas à homossexualidade tanto nas ilhas do Caribe quanto nos Estados Unidos da América. Em Memory Mambo, a protagonista Juani Casas deseja entender como sua condição de exilada cubana molda sua identidade sexual e como seu lesbianismo afeta seus relacionamentos familiares e amorosos. Reconstruindo sua história através de uma memória não confiável, Juani procura descobrir como sua sexualidade e sua nacionalidade estão ligadas, para que ela possa conciliar as duas. Em Valmikis Daughter, Viveka Krishnu e seu pai Valmiki Krishnu tentam esconder seus verdadeiros desejos por causa dos comportamentos supostamente corretos que foram designados tanto para homens quanto para mulheres em Trinidad, e mais especificamente na sociedade indo-caribenha. Pai e filha sofrem com a opressão e tentam não se tornarem vítimas de homofobia constante, ele escondendo sua sexualidade e ela deixando a ilha. Assim, através da representação literária, Obejas e Mootoo participam de uma discussão necessária sobre as consequencias das políticas sexuais na construção identitária de Caribenhos que vivem nas ilhas ou em destinos diaspóricos / This thesis intends to examine how socially constructed ideas of compulsory heterosexuality affect non-conforming individuals from the Caribbean, as illustrated in the novels Memory Mambo by Cuban-American Achy Obejas and Valmikis Daughter by Trinidadian-Canadian Shani Mootoos. This work primarily focuses on the analysis of sexual politics concerning homosexuality both in the islands of the Caribbean and in the United States of America. In Memory Mambo protagonist Juani Casas wishes to understand how her condition of Cuban exile has shaped her sexual identity and how her lesbianism affects her relationships with family members and lovers. Reconstructing her story by means of an unreliable memory, Juani attempts to discover the deep connection between her sexuality and her nationality so that she can make sense of both. In Valmikis Daughter, Viveka Krishnu and her father Valmiki Krishnu try to conceal their true desires because of so-called correct behavior prescribed for both men and women in Trinidad, and more specifically in a Hindu-Caribbean society. Father and daughter suffer from oppression and try not to be victims of constant homophobia by either hiding their sexuality or fleeing the island. Thus, through literary representation, both Obejas and Mootoo engage in a much-needed discussion about the consequences of sexual politics in the identity construction of Caribbean individuals living on the islands or in diasporic destinies
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Compulsory heterosexuality and Caribbean queer identities: an investigation of Achy Obejas's Memory mambo and Shani Mootoo's Valmiki's daughter / Compulsory heterosexuality and Caribbean queer identities: an investigation of Achy Obejas's Memory mambo and Shani Mootoo's Valmiki's daughterRaquel Gonçalves Pires 27 March 2015 (has links)
Esta dissertação pretende investigar de que forma idéias construídas socialmente impõem a heterossexualidade e afetam indivíduos não heterosexuais das ilhas Caribenhas, conforme ilustrado nos romances Memory Mambo, da Cubana-Americana Achy Obejas e Valmikis Daughters, da Trinitária-Canadense Shani Mootoo. Este trabalho se concentra na análise de políticas sexuais ligadas à homossexualidade tanto nas ilhas do Caribe quanto nos Estados Unidos da América. Em Memory Mambo, a protagonista Juani Casas deseja entender como sua condição de exilada cubana molda sua identidade sexual e como seu lesbianismo afeta seus relacionamentos familiares e amorosos. Reconstruindo sua história através de uma memória não confiável, Juani procura descobrir como sua sexualidade e sua nacionalidade estão ligadas, para que ela possa conciliar as duas. Em Valmikis Daughter, Viveka Krishnu e seu pai Valmiki Krishnu tentam esconder seus verdadeiros desejos por causa dos comportamentos supostamente corretos que foram designados tanto para homens quanto para mulheres em Trinidad, e mais especificamente na sociedade indo-caribenha. Pai e filha sofrem com a opressão e tentam não se tornarem vítimas de homofobia constante, ele escondendo sua sexualidade e ela deixando a ilha. Assim, através da representação literária, Obejas e Mootoo participam de uma discussão necessária sobre as consequencias das políticas sexuais na construção identitária de Caribenhos que vivem nas ilhas ou em destinos diaspóricos / This thesis intends to examine how socially constructed ideas of compulsory heterosexuality affect non-conforming individuals from the Caribbean, as illustrated in the novels Memory Mambo by Cuban-American Achy Obejas and Valmikis Daughter by Trinidadian-Canadian Shani Mootoos. This work primarily focuses on the analysis of sexual politics concerning homosexuality both in the islands of the Caribbean and in the United States of America. In Memory Mambo protagonist Juani Casas wishes to understand how her condition of Cuban exile has shaped her sexual identity and how her lesbianism affects her relationships with family members and lovers. Reconstructing her story by means of an unreliable memory, Juani attempts to discover the deep connection between her sexuality and her nationality so that she can make sense of both. In Valmikis Daughter, Viveka Krishnu and her father Valmiki Krishnu try to conceal their true desires because of so-called correct behavior prescribed for both men and women in Trinidad, and more specifically in a Hindu-Caribbean society. Father and daughter suffer from oppression and try not to be victims of constant homophobia by either hiding their sexuality or fleeing the island. Thus, through literary representation, both Obejas and Mootoo engage in a much-needed discussion about the consequences of sexual politics in the identity construction of Caribbean individuals living on the islands or in diasporic destinies
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Mytologie heterosexuálního vztahu - vybrané kapitoly z české beletrie od šedesátých let minulého století až po současnost / Mythology of Heterosexual Relationship - Selected Chapters from Czech fiction from the 60's of the last century until nowVráblíková, Dana January 2013 (has links)
This thesis in its theoretical part deals with psychoanalytic and poststructural - ie posthumanistic views on the three interrelated, but in some aspects contradictory concepts of love, desire and jouissance. These concepts are examined as components (as will be pointed out) of not merely traditionally depicted heterosexual relationships. The above mentioned aspects considering the concept of love are mythology and constructedness, afterthat with respect to the concept of desire the aspect is the never-ending postponement, and in the view of jouissance the aspects are the loss and fragmentation of the self, its relationship to Freudian libido, and to the death instinct. This thesis traces the development of forms of the above concepts used by the psychoanalytic and poststructuralist authors such as Sigmund Freud, Jacques Lacan, Jacques Derrida, Judith Butler, Luce Irigaray, Hélène Cixous and Julia Kristeva, in their primary texts and also takes account of how they are received in the secondary literature. The theoretical part is therefore based on the scrutinization of primary texts and relevant secondary literature on these issues in the field of philosophy, gender and cultural studies and feminist and critical theory. In the second part the Czech literary texts dealing with the topics of...
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Nespatřené tělo: hledání literární podoby queer těla v románech Jeanette Winterson / Unbeheld Body: Seeking for the Literary Form of the Queer Body in the Novels of Jeanette WintersonHlucháňová, Zuzana January 2012 (has links)
The thesis elaborates upon a question which literary techniques Jeanette Winterson applies in her novels The Passion and Written on the Body to portray queer body. The thesis conceptualizes queer body as crystallizing in discontinuous relationships between the categories of sex, gender identity and compulsory heterosexuality within Butlerian heterosexual matrix. The possibility of discontinuous relationships between them - gender disorder - is realised in the act of beholding queer body. Conceptualization of queer body embedded within the Butlerian heterosexual matrix has not been elaborated upon in the full scope of Jeanette Winterson's work. Literary criticism deals with the body in Written on the Body, not, however, in the context of Butlerian model of heterosexual matrix. Articulation of queer body is realized by deconstructive techniques of Jeanette Winterson's writing. These are comprised in the motifs of mirroring in The Passion and palimpsest in Written on the Body. Ontological anxiety in The Passion brings queer body. Magic realism in the novel gives queer body magical skills which make gender disorder possible. Queer body is abject in the novel. In Written on the Body genderless narrator describes queer body as his/her body. It is an adorable and morbid body. The queer body in this novel...
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A Cishet Man’s Poland : Compulsory Heterosexuality in Polish Legislation on Reproductive and Sexual RightsLodenius, Lina January 2022 (has links)
This thesis analyzes how compulsory heterosexuality is present in Polish legislation on women* and trans* people’s reproductive and sexual rights. The aim of this study is to increase an understanding of how compulsory heterosexuality’s presence in legislation regarding reproductive and sexual rights can consequently affect women* and trans* people in practice. By the means of qualitative content analysis and the operationalization of compulsory heterosexuality through the lens of queer feminism, this thesis analyzes three Polish legislations on reproductive and sexual rights, namely the Constitution of Poland, the Family Planning, Human Embryo Protection and Conditions of Permissibility of Abortion Act, and the Family and Guardianship Code. Adrienne Rich’s theory of compulsory heterosexuality suggests that heterosexuality is not natural, but a violent institution enforced in society through e.g. law. This thesis found that compulsory heterosexuality was present in all three legislations, and presented itself through: erasure of women* and trans* people, denial of their sexuality, idealization of heterosexuality, rape and violence, control of their bodies, robbing of their children, punishment for being LGBTQIA+, diminishing their aspirations, restricting their self-fulfillment to parenthood and marriage, keeping them from seeking reproductive care, erasure of their traditions, objectification, and dismissive language. Possible consequences identified were: invalidation and invisibilization of queer and trans* people, increased oppression, the social norm being a negative bias against LGBTQIA+ people, criminalization of LGBTQIA+ people, more deaths at the hands of the law, more parentless children, making women* and trans* people question their body or intuition, and an increase in illegal unsafe abortions or abortion tourism.
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Exorcising Intersex and Cripping Compulsory DyadismOrr, Celeste E. 08 May 2018 (has links)
Using hauntology as a linchpin, this dissertation explores the undertheorized connection between intersex and disability. Building on important feminist research in the fields of intersex, queer, disability, crip, and hauntology studies, I ask, how do we understand and reconcile the contested meanings, responses to, and effects of intersex? Intersex is “a perpetually shifting phantasm” (Holmes 2002: 175), yet intersex is typically represented and treated as innate disorder, disability, or disease by medical professionals. That said, many intersex people appear to distance from disability. By engaging intersex studies with feminist disability and crip theories, however, I demonstrate that an intersex politic and intersex studies must be rooted in a disability politic and disability studies.
Through a feminist disability and crip lens, I conduct a textual and critical discourse analysis of three case studies of interphobic violence or, what I term, “compulsory dyadism,” meaning the instituted cultural mandate that people cannot have intersex traits or house the “spectre of intersex” (Sparrow 2013: 29); such a spectre must be exorcised. The three case studies include nonconsensual medical interventions, sport sex testing, and employing reproductive technologies to select against intersex variations. My analyses of these case studies produce three important observations. First, intersex is presently and effectively being integrated into conventional notions of disability; second, ableist logics underpin interphobic violence; and third, compulsory dyadism is intertwined with, or is an iteration of, compulsory able-bodiedness. In recognizing this interconnection, theorizing intersex and disability together is not merely beneficial, doing so is necessary. Ultimately, my dissertation interrogates and extends questions of the ever-shifting categorization of body-minds, culturally mandated ways of being, and (the haunting effects of) pathologization. I apply pressure to the academic field of intersex studies as well as intersex activist and advocate communities to center disability in discussions concerning intersex human rights and interphobia.
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