Aspectos relacionados com a organização social e seus reflexos no comportamento reprodutivo de garanhões submetidos a coberturas em sistemas de manadas, não têm sido estudados nas populações domesticadas. Este estudo foi conduzido com os seguintes objetivos: identificar as unidades sociais estabelecidas num grupo de garanhões e de éguas; verificar os fatores envolvidos na estabilidade, na repetibilidade e na composição dos haréns; verificar o efeito do garanhão na atividade de cobertura; estabelecer relações entre os níveis plasmáticos de testosterona e a condição sócio-sexual dos reprodutores; verificar a existência de atividade sexual noturna. Foi realizado em duas estações de monta (Ano I – 2001/02; Ano II – 2002/2003). No primeiro ano, os animais foram acompanhados diariamente durante um período de 12 dias, totalizando 117,02 horas de observação. A duração média dos períodos diários de observação diurna foi de 8,1horas. No segundo ano, os animais foram acompanhados em três períodos de observação (1, 2 e 3) com intervalos de 21 dias entre eles. A duração média dos períodos de observação diários foi de 9,6h e o tempo total foi igual a 203,51h. No Ano I, foram utilizados quatro garanhões com idades iguais a 3, 5 e mais de 12 anos e um grupo de 46 éguas solteiras, com idades entre 3 e 20 anos. No segundo, observaram-se quatro garanhões com 3, 6 e com mais de 12 anos e um grupo de 40 éguas solteiras, com idades entre 3 e mais de 12 anos. As unidades sociais identificadas foram do tipo harém e grupo de solteiros. Os reprodutores com três anos de idade não formaram haréns. Estabeleceram-se relações hierárquicas entre os garanhões e dentro dos haréns. A dominância, a capacidade de luta, os níveis de testosterona e a idade dos garanhões parecem ter influenciado no tamanho e na manutenção dos haréns. Foi constatada estabilidade em sua composição e esta dependeu do status reprodutivo das fêmeas, da dominância do garanhão no grupo e do tamanho do potreiro de observação. Não foi verificada repetibilidade na composição dos haréns. Todos os garanhões tiveram os seus níveis plasmáticos médios de testosterona aumentados, em média, 77,6%, quando foram expostos às éguas e quando formaram haréns (85,6%), embora os do grupo de solteiros tivessem os níveis mais baixos. O total de coberturas observadas no Ano I foi 28. As éguas foram cobertas em média, 1,86 vez, e o número médio de coberturas diárias foi 1,17. O número médio de éguas cobertas /dia foi igual a 1,08. O número médio de éguas receptivas, diariamente, foi igual a 8,5. O tempo médio de duração das coberturas foi igual a 38,4 segundos e o intervalo médio diário entre as mesmas foi de 79,75 minutos. No Ano II, os garanhões realizaram um total de 134 coberturas. As éguas foram cobertas, em média, 2,21 vezes. O número médio de coberturas diário foi 2,1. O número médio de éguas receptivas, diariamente, foi 20,7. O número médio de éguas cobertas/ dia foi 1,78. O tempo médio de duração das coberturas foi igual a 37 segundos e o intervalo médio diário entre as mesmas foi de 104,1minutos. Nos dois anos de estudo foi verificada atividade sexual noturna. O índice geral de prenhez no Ano I foi 79,4% e, no segundo, foi 72,25%. / Aspects related of social organization and its effects on the reproductive behavior of domestics stallions breeding under free range management systems, not have been studied. This study was carried out with the following objectives: to identify the social unities established between stallions and mares; to verify the factors involved in the stability, repeatability and in the composition of harems; to verify the effect of the stallion in the mating activity; to establish the relationship between the plasmatic levels of testosterone and the social-sexual condition of the stallion; to verify the existence of night sexual activity. This study was carried out in two mating seasons (Year I – 2001/02; Year II – 2002/03). In the first year, the animals were accompanied daily during a period of 12 days, totalizing 117.02 hours. The average duration of daily periods of day observation was 8.1 hours. In the second year, the animals were accompanied in three periods of observation (1, 2 and 3) with intervals of 21 days between them. The average duration of daily periods of observation was 9.6h and the total observation time was equal to 203.51h. In each interval of periods of observation, the social unities were disrupted and the mares were separated. In Year I four stallions were used, with ages of 3, 5 and more than 12 years and a group of 46 no lactates mares from the same breed, with ages varying from 3 to 20 years. In the second year, four stallions were observed, with 3, 6 and more than 12 years of age, and a group of 40 no lactates mares, with ages varying from 3 to more than 12 years of age. The social unities identified in the two years of observation were of the harem and the bachelor group type. The stallions with three years of age did not form harem. Hierarchic relationships among stallions and within harems were established. The dominance, the fight capacity, the aggressive behavior, the testosterone levels and the age of the stallions seem to influence the size and the maintenance of the harems. The stability in the composition of harems was observed, and the factors identified in this process were the reproductive status of females, the dominance of the stallions over the group and the size of the observation field. Repeatability in the composition of the harems was not verified. All stallions had their mean testosterone plasmatic levels increased, in average 77.6%, when were exposed to the mares, and when they formed harems (average of 85.6%). The mating activity of the stallions varied individually. The total mating observed in the 12 days from Year I was 28. The mares were mated in average 1.86 times, and the mean number of daily mating was 1.17. The mean number of mares mated per day was 1.08. The mean number of receptive mares, daily, was 8.5. The average of time during the matings was of 38.4 seconds and mean daily interval between matings was 79.75 minutes. In the second year of observation, the stallions performed a total of 134 matings. Considering the three periods of observation, the mares were mated, in average, 2.21 times. The mean number of daily matings was 2.1. The average number of receptive mares, daily, was 20.7. The average number of mated mares per day was 1.78. The average duration time of the matings was 37.0 seconds and the mean daily interval between matings was 104.1 minutes. In the two years of the study, the existence of sexual activity at night was verified. In the first year, the general pregnancy index was 79.4%. In the second year, the general index was 72.25%.

Aspectos relacionados com a organização social e seus reflexos no comportamento reprodutivo de garanhões submetidos a coberturas em sistemas de manadas, não têm sido estudados nas populações domesticadas. Este estudo foi conduzido com os seguintes objetivos: identificar as unidades sociais estabelecidas num grupo de garanhões e de éguas; verificar os fatores envolvidos na estabilidade, na repetibilidade e na composição dos haréns; verificar o efeito do garanhão na atividade de cobertura; estabelecer relações entre os níveis plasmáticos de testosterona e a condição sócio-sexual dos reprodutores; verificar a existência de atividade sexual noturna. Foi realizado em duas estações de monta (Ano I – 2001/02; Ano II – 2002/2003). No primeiro ano, os animais foram acompanhados diariamente durante um período de 12 dias, totalizando 117,02 horas de observação. A duração média dos períodos diários de observação diurna foi de 8,1horas. No segundo ano, os animais foram acompanhados em três períodos de observação (1, 2 e 3) com intervalos de 21 dias entre eles. A duração média dos períodos de observação diários foi de 9,6h e o tempo total foi igual a 203,51h. No Ano I, foram utilizados quatro garanhões com idades iguais a 3, 5 e mais de 12 anos e um grupo de 46 éguas solteiras, com idades entre 3 e 20 anos. No segundo, observaram-se quatro garanhões com 3, 6 e com mais de 12 anos e um grupo de 40 éguas solteiras, com idades entre 3 e mais de 12 anos. As unidades sociais identificadas foram do tipo harém e grupo de solteiros. Os reprodutores com três anos de idade não formaram haréns. Estabeleceram-se relações hierárquicas entre os garanhões e dentro dos haréns. A dominância, a capacidade de luta, os níveis de testosterona e a idade dos garanhões parecem ter influenciado no tamanho e na manutenção dos haréns. Foi constatada estabilidade em sua composição e esta dependeu do status reprodutivo das fêmeas, da dominância do garanhão no grupo e do tamanho do potreiro de observação. Não foi verificada repetibilidade na composição dos haréns. Todos os garanhões tiveram os seus níveis plasmáticos médios de testosterona aumentados, em média, 77,6%, quando foram expostos às éguas e quando formaram haréns (85,6%), embora os do grupo de solteiros tivessem os níveis mais baixos. O total de coberturas observadas no Ano I foi 28. As éguas foram cobertas em média, 1,86 vez, e o número médio de coberturas diárias foi 1,17. O número médio de éguas cobertas /dia foi igual a 1,08. O número médio de éguas receptivas, diariamente, foi igual a 8,5. O tempo médio de duração das coberturas foi igual a 38,4 segundos e o intervalo médio diário entre as mesmas foi de 79,75 minutos. No Ano II, os garanhões realizaram um total de 134 coberturas. As éguas foram cobertas, em média, 2,21 vezes. O número médio de coberturas diário foi 2,1. O número médio de éguas receptivas, diariamente, foi 20,7. O número médio de éguas cobertas/ dia foi 1,78. O tempo médio de duração das coberturas foi igual a 37 segundos e o intervalo médio diário entre as mesmas foi de 104,1minutos. Nos dois anos de estudo foi verificada atividade sexual noturna. O índice geral de prenhez no Ano I foi 79,4% e, no segundo, foi 72,25%. / Aspects related of social organization and its effects on the reproductive behavior of domestics stallions breeding under free range management systems, not have been studied. This study was carried out with the following objectives: to identify the social unities established between stallions and mares; to verify the factors involved in the stability, repeatability and in the composition of harems; to verify the effect of the stallion in the mating activity; to establish the relationship between the plasmatic levels of testosterone and the social-sexual condition of the stallion; to verify the existence of night sexual activity. This study was carried out in two mating seasons (Year I – 2001/02; Year II – 2002/03). In the first year, the animals were accompanied daily during a period of 12 days, totalizing 117.02 hours. The average duration of daily periods of day observation was 8.1 hours. In the second year, the animals were accompanied in three periods of observation (1, 2 and 3) with intervals of 21 days between them. The average duration of daily periods of observation was 9.6h and the total observation time was equal to 203.51h. In each interval of periods of observation, the social unities were disrupted and the mares were separated. In Year I four stallions were used, with ages of 3, 5 and more than 12 years and a group of 46 no lactates mares from the same breed, with ages varying from 3 to 20 years. In the second year, four stallions were observed, with 3, 6 and more than 12 years of age, and a group of 40 no lactates mares, with ages varying from 3 to more than 12 years of age. The social unities identified in the two years of observation were of the harem and the bachelor group type. The stallions with three years of age did not form harem. Hierarchic relationships among stallions and within harems were established. The dominance, the fight capacity, the aggressive behavior, the testosterone levels and the age of the stallions seem to influence the size and the maintenance of the harems. The stability in the composition of harems was observed, and the factors identified in this process were the reproductive status of females, the dominance of the stallions over the group and the size of the observation field. Repeatability in the composition of the harems was not verified. All stallions had their mean testosterone plasmatic levels increased, in average 77.6%, when were exposed to the mares, and when they formed harems (average of 85.6%). The mating activity of the stallions varied individually. The total mating observed in the 12 days from Year I was 28. The mares were mated in average 1.86 times, and the mean number of daily mating was 1.17. The mean number of mares mated per day was 1.08. The mean number of receptive mares, daily, was 8.5. The average of time during the matings was of 38.4 seconds and mean daily interval between matings was 79.75 minutes. In the second year of observation, the stallions performed a total of 134 matings. Considering the three periods of observation, the mares were mated, in average, 2.21 times. The mean number of daily matings was 2.1. The average number of receptive mares, daily, was 20.7. The average number of mated mares per day was 1.78. The average duration time of the matings was 37.0 seconds and the mean daily interval between matings was 104.1 minutes. In the two years of the study, the existence of sexual activity at night was verified. In the first year, the general pregnancy index was 79.4%. In the second year, the general index was 72.25%.

Propôs-se investigar nesta pesquisa de que modo os autores europeus no período moderno conceituaram e representaram o harém islâmico. Para tanto, foi examinado um conjunto de narrativas de viagem produzidas entre os fins do século XVI e o século XVIII, além de dicionários e enciclopédias da mesma época. Aquelas eram resultado das viagens de europeus com perfis e projetos distintos para o Império Otomano, para a Pérsia e para o Norte da África, cujos relatos foram publicados originalmente em língua inglesa e francesa. Dentre os dezesseis relatos de viagem principais analisados aqui, o último deles, publicado em 1791, descrevia a experiência de um médico inglês em dois haréns do Reino de Marrocos. Diante disso, o debate sobre os pressupostos médicos europeus em contato com as práticas médicas mouras recebeu especial atenção. Após o exame deste cenário textual, e das indicações sobre a luxúria característica das sociedades islâmicas, buscou-se responder a seguinte questão: em que medida as representações construídas por estes autores teriam incitado um imaginário sobretudo sexual acerca do harém? / The purpose of this research is to investigate how the European authors in the modern period conceptualized and represented the Islamic harem. In this sense, we examined a set of travel narratives, produced between the late sixteenth century and the eighteenth century, as well as dictionaries and encyclopedias from the same era. The former were the result of travels undertaken by Europeans with different profiles and projects towards the Ottoman Empire, Persia and North Africa, whose accounts were originally published in English and French. Among the sixteen main travel reports analyzed here, the last one published in 1791 described the experience of an English doctor in two harems of Morocco. Thus, the debate about the European medical assumptions in contact with the Moorish medical practices received special attention. After examining this textual scenario, and of indications on the characteristic lust of Islamic societies, we sought to answer the following question: the representations constructed by these authors would have incited an imaginary especially sexual about the harem?

Dans la présente étude intitulée « Une approche transnationale des écritures des femmes ottomanes et françaises (européennes) au 19ème et au début du 20ème siècle » nous avons étudié les ouvrages et œuvres de femmes ottomanes et européennes autour de l’image du « harem » avec une approche transnationale féministe. La revendication de la thèse est que l’on ne peut ni parler d’une seule image du harem ni d’un type de récit de harem de femme ottomane, anglaise ou française. En replaçant ces ouvrages, classés dans la catégorie de « littérature de harem » au rang de la littérature mondiale, nous avons observé les différentes manières d’appréhender la lutte pour la libération de la condition féminine des femmes ottomanes comme autant de témoignages différents. D’autre part, nous avons mis en évidence, les interactions et la solidarité que les femmes féministes ottomanes et européennes ont mis en place, malgré les différences, de race, langue et religion pour leur lutte pour la condition féminine, dans un commun état d’esprit lié aux revendications de leur genre, du 19ème siècle au début du 20ème siècle. / In this manuscript titled « A Transnational Approach to Literatures of Ottoman and French (European) Women Writers of 19th and Early 20th Centuries » works of Ottoman and European women writers gathered around the image of « harem » are explored with a comparative and transnational feminist method. Their work is analyzed in a non-Eurocentric, transnational, multi-cultural and multi- lingual, global and systematic perspective divorced from discourses of male hegemony. The central argument of this manuscript is that there are multiple images for the East and hardly any type of European women’s narrative can serve as a prototype. In this study, narratives piled under the category « harem literature » are evaluated as part of the greater World Literature and arenas for contrasting testmonies of Ottoman Women’s Liberation Movement. Moreover, solidarity and interaction developed among Ottoman and European women are noted who had common gender-related problems next to differences due ethnicity, language and religion, in the 19th and early 20th centuries.

Mammal species often live in social groups, but the factors that promote group cohesion can be difficult to analyze due to the prevalence of strong group affiliations. Feral horses maintain stable harems of one or two males and several females, and harem stability is strongly related to individual fitness. Anecdotal evidence and an early study in the non-breeding season suggest that management of the Shackleford Banks island horses with immunocontraception reduces harem stability in the population, providing an opportunity to study the factors that influence harem stability. I investigated the effects of the immunocontraceptive PZP on harem stability during the breeding season and examined mare activity budgets and harassment rates to determine if these factors influence harem stability. I hypothesized that 1) immunocontraception would increase the rates at which mares changed harems during the breeding season 2) activity budgets of contracepted individuals would differ significantly from those of uncontracepted individuals, and 3) contracepted mares would experience greater levels of harassment associated with changing harems than uncontracepted mares. I found that the immunocontraceptive does increase harem changes during the breeding season. I also found that contracepted mares have different activity budgets than uncontracepted mares; as predicted, contracepted mares grazed less and moved more than uncontracepted controls. The factors that influence mare activity budgets included immunocontraception, harem stallion, number of individuals in the harem, number of mares in the harem and body condition of the mare, as well as some interactions between factors. I found that high harassment rates by both harem stallions and other mares in the harem are correlated with higher harem change rates and that contracepted mares are harassed more than uncontracepted mares. These results indicate that the immunocontraceptive does influence harem stability in this feral horse population, potentially through alterations in activity budgets and harassment rates.

Various representations of the figure of Salomé and the Biblical legend have been produced in the European, specifically in the English literature and arts throughout the nineteenth century. Oscar Wilde’s 1891 dramatic version of the legend in many ways epitomizes the full potential of the legend and capitalizes on the period’s fascination with the Orient. The climax of the orientalism of the play, the Dance of the Seven Veils, offers a unique reflection on European fantasies about the harem and invites a comparison to Ottoman representations of this same cultural space. This project seeks to analyze the relation between the Dance of the Seven Veils as presented by Wilde, and the figure of dancing woman in the harem of the Ottoman Empire. It is the slippage between the two which has informed various representations of the Oriental female figure in the West. The gap that emerges between the Western representations and the real practices in the harem, allows for a focused critique of Orientalist practices while recovering, in some ways, the actual experience of Muslim women.The vision of the harem that the Dance of the Seven Veils in Wilde’s Salomé offers is informed not by an actual encounter, but by the image of the harem as understood in nineteenth century English culture. At the same time, it participates in Victorian feminist debates on liberating the oppressed harem woman from her veils, her sexualization, and her objectification. Ultimately the dance functions as a reaffirmation of conventional gender roles as understood in Victorian society. / text

Order Chiroptera is characterized by great variability in foraging, roost and social strategies. Greater mouse-eared bat (Myotis myotis, Borkhausen 1797) is a model species of a bat in Europe and his seasonal organisation of population represents typical temperate bat cycle with females aggregated in large maternity colonies and solitery roosting males. Although the M.myotis is a model species, the majority of studies were focused on different aspects of maternity colonies biology and the biology of males is still poorly known. Recently founded aggregations of males of M. myotis in highway bridges allow to study social behaviour and acoustic communication of males on between individual level and discuss these findings with known information. While the bridge in Bernartice was inhabited by aggregation of males in individual roosts, in Voznice bridge we found besides males also a maternity colony of M. myotis. Harems of males were established from august until october. We found different pattern of seasonal roost occupancy in males with males with the highest level of mean occupancy having the highest level of female presence in roost. Vocalisation activity of males increased in august with highest level of activity in september. Males roosting closer to the flight entrance tended to have higher...

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"The Book and the Veil" is an experimental ethnographic study that presents a feminist critique of Orientalist discourse as it relates to Istanbul at the turn of the twentieth century. / The Preface reviews relevant anthropological literature in order to construct the theoretical context of the thesis. The Introduction then elaborates on the various voices embodied in the text, each of which expresses different types of cultural and critical information. / Part 1 (Chapters 1-4), comments on Grace Ellison's stay in Istanbul harems in 1914, as described in An Englishwoman in a Turkish Harem. Part 2 (Chapters 5-7), engages in a dialogue with Pierre Loti as a representative of Orientalist discourse and comments on Zeyneb Hanoum's A Turkish Woman's European Impressions. Zeyneb Hanoum's experiences in Europe are then compared with Grace Ellison's stay in Turkey. / The Conclusion offers a discussion and critique of feminism and representative writing.

Thesis (MA (Modern Foreign Languages))--University of Stellenbosch, 2009. / ENGLISH ABSTRACT: The publication in 1983 of Medhi Charef’s novel Le thé au harem d’Archi Ahmed marked the beginning of Beur literature, a collection of narratives concerning the lives of individuals of North African origin in the French suburbs. The term “beur”, derived from the double inversion of the word “arabe”, would become synonymous with “Maghrebians” and be used to define a cultural movement claiming its uniqueness. Beur writers or those who make use of Beur heroes in their novels reveal, often in autobiographical form, the daily experiences of a marginalized minority living in identical socio-economic conditions, which are sources of conflicts, whether latent or manifest, with the dominant culture. The sensitivity of Beur writers as manifested in their writings enables us to obtain images of the lives of people living in shantytowns or the large conglomerations on the outskirts of French cities. However, this literature provides more than just a simple description of context or situation, since it also contains the verdict of young Beurs on the legitimacy of the established social order and their strategies to transform or to adapt to this order. Work, home, school, politics or affective relations are concrete examples of areas where the individual is faced with an established system of values and norms, inequality of resources and convergent or divergent interests that need to be taken into account during the process of exchange in order to satisfy his/her needs. In this interdisciplinary research we apply the sociological concepts of exchange and conflict theory in order to disclose the strategies used by characters in Beur novels to adapt or free themselves from given conditions of exchange and power configurations on different social markets of exchange.